महाभारतः mahābhārataḥ - book-3, chapter-236, verse-9

दिष्ट्या जीवसि गान्धारे दिष्ट्या नः संगमः पुनः ।
दिष्ट्या त्वया जिताश्चैव गन्धर्वाः कामरूपिणः ॥९॥

9. diṣṭyā jīvasi gāndhāre diṣṭyā naḥ saṁgamaḥ punaḥ ,
diṣṭyā tvayā jitāścaiva gandharvāḥ kāmarūpiṇaḥ.

9. diṣṭyā jīvasi gāndhāre diṣṭyā naḥ saṃgamaḥ punaḥ
diṣṭyā tvayā jitāḥ ca eva gandharvāḥ kāmarūpiṇaḥ

9. By good fortune, O son of Gandhārī, you are alive! By good fortune, we are reunited again! By good fortune, those shape-shifting Gandharvas have indeed been conquered by you!

Words meanings summery:

• दिष्ट्या (diṣṭyā) - by good fortune (by good fortune, fortunately, luckily)

• जीवसि (jīvasi) - you are alive (you live, you are alive)

• गान्धारे (gāndhāre) - O son of Gandhārī (Duryodhana) (O son of Gandhārī, O descendant of Gandhāra)

• नः (naḥ) - we (referring to Karṇa and possibly other allies) (us, to us, our)

• संगमः (saṁgamaḥ) - reunion, meeting (meeting, encounter, union)

• पुनः (punaḥ) - again (again, furthermore, but)

• त्वया (tvayā) - by you

• जिताः (jitāḥ) - conquered (conquered, won, defeated)

• च (ca) - and (and, also)

• एव (eva) - indeed (indeed, only, just)

• गन्धर्वाः (gandharvāḥ) - Gandharvas (Gandharvas (celestial beings))

• कामरूपिणः (kāmarūpiṇaḥ) - shape-shifting (shape-shifters, capable of assuming any form at will)

Words meanings and morphology

दिष्ट्या (diṣṭyā) - by good fortune (by good fortune, fortunately, luckily)

(noun)

Instrumental, feminine, singular of diṣṭi

diṣṭi - good fortune, luck, destiny, fate

Root: diś (class 6)

Note: Used as an exclamation of good fortune.

जीवसि (jīvasi) - you are alive (you live, you are alive)

(verb)

2nd person , singular, active, present (laṭ) of √jīv

Present Active 2nd Singular

Present tense, active voice, 2nd person singular.

Root: jīv (class 1)

गान्धारे (gāndhāre) - O son of Gandhārī (Duryodhana) (O son of Gandhārī, O descendant of Gandhāra)

(proper noun)

Vocative, masculine, singular of gāndhāri

gāndhāri - a descendant of Gandhāra, son of Gandhārī

Vṛddhi derivation from Gandhāra or Gandhārī.

नः (naḥ) - we (referring to Karṇa and possibly other allies) (us, to us, our)

(pronoun)

Nominative, plural of asmad

asmad - I, we

Enclitic form of the pronoun asmad.

Note: Used colloquially for 'we'.

संगमः (saṁgamaḥ) - reunion, meeting (meeting, encounter, union)

(noun)

Nominative, masculine, singular of saṃgama

saṁgama - meeting, encounter, union

From sam- + gam- 'to go'.

Prefix: sam

Root: gam (class 1)

Note: Subject of an implied verb 'is'.

पुनः (punaḥ) - again (again, furthermore, but)

(indeclinable)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (singular/plural)

Instrumental singular of yuṣmad.

Note: Agent in passive construction 'jitāḥ'.

जिताः (jitāḥ) - conquered (conquered, won, defeated)

(adjective)

Nominative, masculine, plural of jita

jita - conquered, won, victorious

Past Passive Participle

From root ji- 'to conquer, win'.

Root: ji (class 1)

च (ca) - and (and, also)

(indeclinable)

Conjunction.

एव (eva) - indeed (indeed, only, just)

(indeclinable)

Emphatic particle.

गन्धर्वाः (gandharvāḥ) - Gandharvas (Gandharvas (celestial beings))

(noun)

Nominative, masculine, plural of gandharva

gandharva - Gandharva (a class of celestial musicians or demigods)

Note: Subject of 'jitāḥ'.

कामरूपिणः (kāmarūpiṇaḥ) - shape-shifting (shape-shifters, capable of assuming any form at will)

(adjective)

Nominative, masculine, plural of kāmarūpin

kāmarūpin - assuming any shape at will, shape-shifter

Tatpuruṣa compound ending with -in suffix.

Compound type : tatpuruṣa (kāma+rūpin)

• kāma – desire, wish, will
  noun (masculine)
  Root: kam (class 1)
• rūpin – having a form, appearing as
  adjective (masculine)
  From rūpa 'form' + -in suffix.

Note: Agrees with gandharvāḥ.