महाभारतः mahābhārataḥ - book-3, chapter-236, verse-1

जनमेजय उवाच ।
शत्रुभिर्जितबद्धस्य पाण्डवैश्च महात्मभिः ।
मोक्षितस्य युधा पश्चान्मानस्थस्य दुरात्मनः ॥१॥

1. janamejaya uvāca ,
śatrubhirjitabaddhasya pāṇḍavaiśca mahātmabhiḥ ,
mokṣitasya yudhā paścānmānasthasya durātmanaḥ.

1. janamejaya uvāca śatrubhiḥ jitabaddhasya pāṇḍavaiḥ ca
mahātmabhiḥ mokṣitasya yudhā paścāt mānasthasya durātmanaḥ

1. Janamejaya said: "Concerning that evil-minded (durātmanaḥ) and proud one, who was defeated and captured by his enemies, and afterwards liberated through battle by the high-souled (mahātman) Pandavas...

Words meanings summery:

• जनमेजय (janamejaya) - Janamejaya (proper name)

• उवाच (uvāca) - he said, spoke

• शत्रुभिः (śatrubhiḥ) - by enemies

• जितबद्धस्य (jitabaddhasya) - of Duryodhana, who was defeated and bound (by the Gandharvas) (of him who was defeated and bound)

• पाण्डवैः (pāṇḍavaiḥ) - by the Pandavas

• च (ca) - and, also

• महात्मभिः (mahātmabhiḥ) - by the high-souled, by the great-minded ones

• मोक्षितस्य (mokṣitasya) - of Duryodhana, who was liberated (by the Pandavas) (of him who was liberated, released)

• युधा (yudhā) - by battle, by fight

• पश्चात् (paścāt) - afterwards, subsequently, behind

• मानस्थस्य (mānasthasya) - of the proud one (Duryodhana) (of him who is situated in pride, proud)

• दुरात्मनः (durātmanaḥ) - of the evil-minded one (Duryodhana) (of the evil-minded, wicked)

Words meanings and morphology

जनमेजय (janamejaya) - Janamejaya (proper name)

(proper noun)

Nominative, masculine, singular of janamejaya

janamejaya - Janamejaya (a king, son of Parikshit)

Note: Speaker of the verse.

उवाच (uvāca) - he said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of vac

Perfect tense

from root vac (irregular perfect form)

Root: vac (class 2)

शत्रुभिः (śatrubhiḥ) - by enemies

(noun)

Instrumental, masculine, plural of śatru

śatru - enemy, foe, rival

Root: śat

Note: Agent for 'jitabaddhasya'.

जितबद्धस्य (jitabaddhasya) - of Duryodhana, who was defeated and bound (by the Gandharvas) (of him who was defeated and bound)

(adjective)

Genitive, masculine, singular of jitabaddha

jitabaddha - conquered and bound, defeated and captured

compound of two past passive participles

Compound type : dvandva (jita+baddha)

• jita – conquered, defeated, won
  adjective
  Past Passive Participle
  from root ji
  Root: ji (class 1)
• baddha – bound, tied, captured
  adjective
  Past Passive Participle
  from root bandh
  Root: bandh (class 9)

Note: Refers to Duryodhana.

पाण्डवैः (pāṇḍavaiḥ) - by the Pandavas

(proper noun)

Instrumental, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pandu, son of Pandu, Pandava

patronymic from Pandu

Note: Agent for 'mokṣitasya'.

च (ca) - and, also

(indeclinable)

महात्मभिः (mahātmabhiḥ) - by the high-souled, by the great-minded ones

(adjective)

Instrumental, masculine, plural of mahātman

mahātman - great-souled, noble, high-minded

Compound type : bahuvrihi (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – soul, self, spirit, essence
  noun (masculine)
  Root: an (class 2)

Note: Qualifies 'pāṇḍavaiḥ'.

मोक्षितस्य (mokṣitasya) - of Duryodhana, who was liberated (by the Pandavas) (of him who was liberated, released)

(adjective)

Genitive, masculine, singular of mokṣita

mokṣita - liberated, released, freed

Past Passive Participle

from causative stem of root muc + ta

Root: muc (class 6)

Note: Refers to Duryodhana.

युधा (yudhā) - by battle, by fight

(noun)

Instrumental, feminine, singular of yudh

yudh - battle, fight, war

Root: yudh (class 4)

Note: Means 'by means of battle'.

पश्चात् (paścāt) - afterwards, subsequently, behind

(indeclinable)

Note: Denotes sequence in time.

मानस्थस्य (mānasthasya) - of the proud one (Duryodhana) (of him who is situated in pride, proud)

(adjective)

Genitive, masculine, singular of mānastha

mānastha - proud, haughty, arrogant

Compound type : tatpurusha (māna+stha)

• māna – pride, honor, respect
  noun (masculine)
  from root man
  Root: man (class 4)
• stha – standing, situated, being in
  adjective
  verbal adjective
  from root sthā
  Root: sthā (class 1)

Note: Refers to Duryodhana.

दुरात्मनः (durātmanaḥ) - of the evil-minded one (Duryodhana) (of the evil-minded, wicked)

(noun)

Genitive, masculine, singular of durātman

durātman - evil-minded, wicked, malicious

compound of 'dur' (bad) and 'ātman'

Compound type : bahuvrihi (dur+ātman)

• dur – bad, evil, difficult
  indeclinable
  prefix
• ātman – soul, self, spirit, essence
  noun (masculine)
  Root: an (class 2)

Note: Refers to Duryodhana.