महाभारतः mahābhārataḥ - book-3, chapter-236, verse-3

दुर्योधनस्य पापस्य नित्याहंकारवादिनः ।
प्रवेशो हास्तिनपुरे दुष्करः प्रतिभाति मे ॥३॥

3. duryodhanasya pāpasya nityāhaṁkāravādinaḥ ,
praveśo hāstinapure duṣkaraḥ pratibhāti me.

3. duryodhanasya pāpasya nityāhaṅkāravādinaḥ
praveśaḥ hāstinapure duṣkaraḥ pratibhāti me

3. To me, it seems difficult for that sinful Duryodhana, who is perpetually arrogant (ahaṅkāra-vādin), to enter Hastinapura.

Words meanings summery:

• दुर्योधनस्य (duryodhanasya) - of Duryodhana

• पापस्य (pāpasya) - of the sinful one, of the wicked one

• नित्याहङ्कारवादिनः (nityāhaṅkāravādinaḥ) - of him who always speaks with ego, of the perpetually arrogant one

• प्रवेशः (praveśaḥ) - entry, entrance

• हास्तिनपुरे (hāstinapure) - in Hastinapura

• दुष्करः (duṣkaraḥ) - difficult to do, hard, arduous

• प्रतिभाति (pratibhāti) - it seems, it appears (it appears, it shines forth, it occurs to)

• मे (me) - to me (dative of interest) (to me, my)

Words meanings and morphology

दुर्योधनस्य (duryodhanasya) - of Duryodhana

(proper noun)

Genitive, masculine, singular of duryodhana

duryodhana - Duryodhana (a proper name, the eldest Kaurava)

पापस्य (pāpasya) - of the sinful one, of the wicked one

(adjective)

Genitive, masculine, singular of pāpa

pāpa - sin, evil, wicked, sinful

Note: Declined as a masculine noun, agreeing with Duryodhana.

नित्याहङ्कारवादिनः (nityāhaṅkāravādinaḥ) - of him who always speaks with ego, of the perpetually arrogant one

(adjective)

Genitive, masculine, singular of nityāhaṅkāravādin

nityāhaṅkāravādin - one who always speaks with ego; perpetually arrogant

Compound formed from nitya (always), ahaṅkāra (ego), and vādin (speaker).

Compound type : tatpuruṣa (nitya+ahaṅkāra+vādin)

• nitya – constant, eternal, perpetual, always
  adjective
• ahaṅkāra – ego, egoism, self-sense
  noun (masculine)
  From ahaṃ (I) + √kṛ (to make).
  Root: kṛ (class 8)
• vādin – speaking, saying, asserting, speaker, one who says
  adjective (masculine)
  Agent noun
  Derived from root vad (to speak) with suffix -in.
  Root: vad (class 1)

Note: Declined as a masculine noun, agreeing with Duryodhana.

प्रवेशः (praveśaḥ) - entry, entrance

(noun)

Nominative, masculine, singular of praveśa

praveśa - entry, entrance, penetration

From pra- + √viś (to enter).

Prefix: pra

Root: viś (class 6)

Note: Subject of 'pratibhāti'.

हास्तिनपुरे (hāstinapure) - in Hastinapura

(proper noun)

Locative, neuter, singular of hāstinapura

hāstinapura - Hastinapura (capital city of the Kauravas)

दुष्करः (duṣkaraḥ) - difficult to do, hard, arduous

(adjective)

Nominative, masculine, singular of duṣkara

duṣkara - difficult, hard to do, arduous

From dus- (bad, difficult) + kara (making, doing).

Compound type : tatpuruṣa (dus+kara)

• dus – bad, difficult, ill
  indeclinable
• kara – making, doing, causing
  adjective (masculine)
  Agent noun/suffix
  From root kṛ (to do).
  Root: kṛ (class 8)

Note: Predicate adjective for 'praveśaḥ'.

प्रतिभाति (pratibhāti) - it seems, it appears (it appears, it shines forth, it occurs to)

(verb)

3rd person , singular, active, present (laṭ) of pratibhā

From prati- + √bhā (to shine).

Prefix: prati

Root: bhā (class 2)

मे (me) - to me (dative of interest) (to me, my)

(pronoun)

Dative, singular of asmad

asmad - I, me

Note: Enclitic form of the dative singular of 'asmad'.