महाभारतः mahābhārataḥ - book-3, chapter-216, verse-9

जिघांसूनुपसंप्राप्तान्देवान्दृष्ट्वा स पावकिः ।
विससर्ज मुखात्क्रुद्धः प्रवृद्धाः पावकार्चिषः ।
ता देवसैन्यान्यदहन्वेष्टमानानि भूतले ॥९॥

9. jighāṁsūnupasaṁprāptāndevāndṛṣṭvā sa pāvakiḥ ,
visasarja mukhātkruddhaḥ pravṛddhāḥ pāvakārciṣaḥ ,
tā devasainyānyadahanveṣṭamānāni bhūtale.

9. jighāṁsūn upasaṁprāptān devān dṛṣṭvā
sa pāvakiḥ visasarja mukhāt kruddhaḥ
pravṛddhāḥ pāvakārcṣiṣaḥ tā
devasainyāni adahant veṣṭamānāni bhūtale

9. Seeing the gods who had come with the intention of killing, that enraged son of Agni (pāvakiḥ) released from his mouth greatly intensified flames (pāvakārcṣiṣaḥ). These flames then consumed those divine armies that were writhing on the ground.

Words meanings summery:

• जिघांसून् (jighāṁsūn) - desirous of killing, intending to kill

• उपसंप्राप्तान् (upasaṁprāptān) - having approached, having arrived, who had come

• देवान् (devān) - gods

• दृष्ट्वा (dṛṣṭvā) - having seen

• स (sa) - he, that

• पावकिः (pāvakiḥ) - Kartikeya (Skanda), the son of the fire god Agni (son of Agni (Kartikeya))

• विससर्ज (visasarja) - released, discharged, sent forth, emitted

• मुखात् (mukhāt) - from the mouth

• क्रुद्धः (kruddhaḥ) - enraged, angered, furious

• प्रवृद्धाः (pravṛddhāḥ) - greatly increased, blazing, powerful

• पावकार्च्षिषः (pāvakārcṣiṣaḥ) - flames of fire, fire-rays

• ता (tā) - those

• देवसैन्यानि (devasainyāni) - armies of gods, divine armies

• अदहन्त् (adahant) - burned, consumed

• वेष्टमानानि (veṣṭamānāni) - writhing, rolling, struggling

• भूतले (bhūtale) - on the ground, on the earth

Words meanings and morphology

जिघांसून् (jighāṁsūn) - desirous of killing, intending to kill

(adjective)

Accusative, masculine, plural of jighāṁsu

jighāṁsu - desirous of killing, murderous

Desiderative Participle/Adjective

Desiderative formation from root han

Root: han (class 2)

उपसंप्राप्तान् (upasaṁprāptān) - having approached, having arrived, who had come

(adjective)

Accusative, masculine, plural of upasaṁprāpta

upasaṁprāpta - approached, arrived, obtained

Past Passive Participle

PPP of root āp with preverbs upa and sam

Prefixes: upa+sam+pra

Root: āp (class 5)

देवान् (devān) - gods

(noun)

Accusative, masculine, plural of deva

deva - god, divine being, celestial

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive (Gerund)

Absolutive from root dṛś

Root: dṛś (class 1)

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

पावकिः (pāvakiḥ) - Kartikeya (Skanda), the son of the fire god Agni (son of Agni (Kartikeya))

(proper noun)

Nominative, masculine, singular of pāvaki

pāvaki - son of Agni, Kartikeya

Vṛddhi derivative from pāvaka (Agni)

विससर्ज (visasarja) - released, discharged, sent forth, emitted

(verb)

3rd person , singular, active, perfect (Lit) of sṛj

Prefix: vi

Root: sṛj (class 6)

मुखात् (mukhāt) - from the mouth

(noun)

Ablative, neuter, singular of mukha

mukha - mouth, face, opening

क्रुद्धः (kruddhaḥ) - enraged, angered, furious

(adjective)

Nominative, masculine, singular of kruddha

kruddha - angry, enraged, furious

Past Passive Participle

PPP of root krudh

Root: krudh (class 4)

प्रवृद्धाः (pravṛddhāḥ) - greatly increased, blazing, powerful

(adjective)

Nominative, feminine, plural of pravṛddha

pravṛddha - grown, increased, greatly developed, blazing

Past Passive Participle

PPP of root vṛdh with preverb pra

Prefix: pra

Root: vṛdh (class 1)

पावकार्च्षिषः (pāvakārcṣiṣaḥ) - flames of fire, fire-rays

(noun)

Nominative, feminine, plural of pāvakārcṣiṣa

pāvakārcṣiṣa - flames of fire

Compound type : Tatpurusha (pāvaka+arciṣa)

• pāvaka – fire, pure, purifying
  noun (masculine)
• arciṣa – flame, ray, light
  noun (feminine)

ता (tā) - those

(pronoun)

Nominative, feminine, plural of tad

tad - that, he, she, it

देवसैन्यानि (devasainyāni) - armies of gods, divine armies

(noun)

Accusative, neuter, plural of devasainya

devasainya - army of gods, divine army

Compound type : Tatpurusha (deva+sainya)

• deva – god, divine, celestial
  noun (masculine)
• sainya – army, host, troop
  noun (neuter)

अदहन्त् (adahant) - burned, consumed

(verb)

3rd person , plural, active, imperfect (Laṅ) of dah

Root: dah (class 1)

वेष्टमानानि (veṣṭamānāni) - writhing, rolling, struggling

(adjective)

Accusative, neuter, plural of veṣṭamāna

veṣṭamāna - rolling, writhing, struggling, enclosing

Present Active Participle (Middle voice)

Present participle of root veṣṭ

Root: veṣṭ (class 1)

भूतले (bhūtale) - on the ground, on the earth

(noun)

Locative, neuter, singular of bhūtala

bhūtala - ground, surface of the earth

Compound type : Tatpurusha (bhū+tala)

• bhū – earth, ground, land
  noun (feminine)
• tala – surface, plane, level, ground
  noun (neuter)