महाभारतः mahābhārataḥ - book-3, chapter-216, verse-11

दह्यमानाः प्रपन्नास्ते शरणं पावकात्मजम् ।
देवा वज्रधरं त्यक्त्वा ततः शान्तिमुपागताः ॥११॥

11. dahyamānāḥ prapannāste śaraṇaṁ pāvakātmajam ,
devā vajradharaṁ tyaktvā tataḥ śāntimupāgatāḥ.

11. dahyamānāḥ prapannāḥ te śaraṇam pāvakātmajam
devāḥ vajradharam tyaktvā tataḥ śāntim upāgatāḥ

11. While burning, those gods abandoned the thunderbolt-bearer (vajradharam) and took refuge (śaraṇam) in the son of Agni (pāvakātmajam); consequently, they attained peace.

Words meanings summery:

• दह्यमानाः (dahyamānāḥ) - being burned, while burning

• प्रपन्नाः (prapannāḥ) - taken refuge, resorted, reached

• ते (te) - those

• शरणम् (śaraṇam) - refuge, shelter, protection

• पावकात्मजम् (pāvakātmajam) - Kartikeya (Skanda), the son of the fire god Agni (son of Agni (Kartikeya))

• देवाः (devāḥ) - gods

• वज्रधरम् (vajradharam) - Indra, who carries the vajra (thunderbolt) (the thunderbolt-bearer (Indra))

• त्यक्त्वा (tyaktvā) - having abandoned, having left, forsaking

• ततः (tataḥ) - thereupon, thence, subsequently, therefore

• शान्तिम् (śāntim) - peace, tranquility, cessation

• उपागताः (upāgatāḥ) - obtained, reached, approached

Words meanings and morphology

दह्यमानाः (dahyamānāḥ) - being burned, while burning

(adjective)

Nominative, masculine, plural of dahyamāna

dahyamāna - being burned, consumed

Present Passive Participle

Present passive participle from root dah

Root: dah (class 1)

प्रपन्नाः (prapannāḥ) - taken refuge, resorted, reached

(adjective)

Nominative, masculine, plural of prapanna

prapanna - taken refuge, resorted, approached, obtained

Past Passive Participle

PPP of root pad with preverb pra

Prefix: pra

Root: pad (class 4)

ते (te) - those

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

शरणम् (śaraṇam) - refuge, shelter, protection

(noun)

Accusative, neuter, singular of śaraṇa

śaraṇa - refuge, shelter, protection, home

पावकात्मजम् (pāvakātmajam) - Kartikeya (Skanda), the son of the fire god Agni (son of Agni (Kartikeya))

(proper noun)

Accusative, masculine, singular of pāvakātmaja

pāvakātmaja - son of Agni

Compound type : Tatpurusha (pāvaka+ātmaja)

• pāvaka – fire, pure, purifying
  noun (masculine)
• ātmaja – born of oneself, son, offspring
  noun (masculine)

देवाः (devāḥ) - gods

(noun)

Nominative, masculine, plural of deva

deva - god, divine being, celestial

वज्रधरम् (vajradharam) - Indra, who carries the vajra (thunderbolt) (the thunderbolt-bearer (Indra))

(proper noun)

Accusative, masculine, singular of vajradhara

vajradhara - thunderbolt-bearer

Compound type : Upapada Tatpurusha (vajra+dhara)

• vajra – thunderbolt, diamond
  noun (neuter)
• dhara – holding, bearing, carrying
  adjective (masculine)
  Agent noun suffix from root dhṛ
  Root: dhṛ (class 1)

त्यक्त्वा (tyaktvā) - having abandoned, having left, forsaking

(indeclinable)

Absolutive (Gerund)

Absolutive from root tyaj

Root: tyaj (class 1)

ततः (tataḥ) - thereupon, thence, subsequently, therefore

(indeclinable)

शान्तिम् (śāntim) - peace, tranquility, cessation

(noun)

Accusative, feminine, singular of śānti

śānti - peace, tranquility, rest, cessation

उपागताः (upāgatāḥ) - obtained, reached, approached

(adjective)

Nominative, masculine, plural of upāgata

upāgata - approached, arrived, obtained, reached

Past Passive Participle

PPP of root gam with preverbs upa and ā

Prefixes: upa+ā

Root: gam (class 1)