महाभारतः mahābhārataḥ - book-3, chapter-216, verse-13

वज्रप्रहारात्स्कन्दस्य संजातः पुरुषोऽपरः ।
युवा काञ्चनसंनाहः शक्तिधृग्दिव्यकुण्डलः ।
यद्वज्रविशनाज्जातो विशाखस्तेन सोऽभवत् ॥१३॥

13. vajraprahārātskandasya saṁjātaḥ puruṣo'paraḥ ,
yuvā kāñcanasaṁnāhaḥ śaktidhṛgdivyakuṇḍalaḥ ,
yadvajraviśanājjāto viśākhastena so'bhavat.

13. vajraprahārāt skandasya saṃjātaḥ
puruṣaḥ aparaḥ yuvā kāñcanasaṃnāhaḥ
śaktidhṛk divyakuṇḍalaḥ yat vajraviśanāt
jātaḥ viśākhaḥ tena saḥ abhavat

13. From the impact of the thunderbolt (vajra) on Skanda, another person (puruṣa) was born. He was a youth, clad in golden armor, holding a spear (śakti), and adorned with divine earrings. Because he was born from the splitting by the thunderbolt (vajra), he became known as Viśākha.

Words meanings summery:

• वज्रप्रहारात् (vajraprahārāt) - from the blow of the thunderbolt, from the impact of the vajra

• स्कन्दस्य (skandasya) - of Skanda

• संजातः (saṁjātaḥ) - born, originated, produced

• पुरुषः (puruṣaḥ) - a person, a male being (puruṣa) (man, person, male, cosmic person (puruṣa))

• अपरः (aparaḥ) - another, other, second

• युवा (yuvā) - young, a youth

• काञ्चनसंनाहः (kāñcanasaṁnāhaḥ) - clad in golden armor

• शक्तिधृक् (śaktidhṛk) - holding a spear (śakti) (holding a spear, wielding power)

• दिव्यकुण्डलः (divyakuṇḍalaḥ) - having divine earrings

• यत् (yat) - because (because, which, that (relative pronoun))

• वज्रविशनात् (vajraviśanāt) - from the splitting/cleaving of the thunderbolt (vajra)

• जातः (jātaḥ) - born, originated

• विशाखः (viśākhaḥ) - Viśākha (proper noun)

• तेन (tena) - therefore, by that reason (by him, by that, therefore)

• सः (saḥ) - he, that

• अभवत् (abhavat) - became, was, happened

Words meanings and morphology

वज्रप्रहारात् (vajraprahārāt) - from the blow of the thunderbolt, from the impact of the vajra

(noun)

Ablative, masculine, singular of vajraprahāra

vajraprahāra - blow of a thunderbolt, impact of the vajra

Compound formed from vajra (thunderbolt) and prahāra (blow).

Compound type : ṣaṣṭhī-tatpuruṣa (vajra+prahāra)

• vajra – thunderbolt, diamond
  noun (neuter)
• prahāra – blow, stroke, attack
  noun (masculine)
  Derived from root hṛ with upasarga pra
  Prefix: pra
  Root: hṛ (class 1)

स्कन्दस्य (skandasya) - of Skanda

(proper noun)

Genitive, masculine, singular of skanda

skanda - Skanda, Kartikeya, the god of war

संजातः (saṁjātaḥ) - born, originated, produced

(adjective)

Nominative, masculine, singular of saṃjāta

saṁjāta - born, produced, arisen

Past Passive Participle

Derived from root jan with upasarga sam.

Prefix: sam

Root: jan (class 4)

पुरुषः (puruṣaḥ) - a person, a male being (puruṣa) (man, person, male, cosmic person (puruṣa))

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, human being, male, person, the supreme cosmic person

अपरः (aparaḥ) - another, other, second

(adjective)

Nominative, masculine, singular of apara

apara - other, another, subsequent, inferior

युवा (yuvā) - young, a youth

(noun)

Nominative, masculine, singular of yuvan

yuvan - young, youth, young man

Root: yuv

काञ्चनसंनाहः (kāñcanasaṁnāhaḥ) - clad in golden armor

(adjective)

Nominative, masculine, singular of kāñcanasaṃnāha

kāñcanasaṁnāha - adorned with golden armor, having golden mail

Bahuvrihi compound: "one who has golden armor". Compound of kāñcana (golden) and saṃnāha (armor).

Compound type : bahuvrīhi (kāñcana+saṃnāha)

• kāñcana – golden, made of gold, gold
  adjective (neuter)
• saṃnāha – armor, mail, equipment
  noun (masculine)
  Derived from root nah with upasarga sam
  Prefix: sam
  Root: nah (class 4)

शक्तिधृक् (śaktidhṛk) - holding a spear (śakti) (holding a spear, wielding power)

(adjective)

Nominative, masculine, singular of śaktidhṛt

śaktidhṛt - bearer of a spear (śakti), wielder of power

Compound formed from śakti (spear/power) and dhṛt (bearing, holding).

Compound type : upapada-tatpuruṣa (śakti+dhṛ)

• śakti – power, energy, capability, spear
  noun (feminine)
  Root: śak
• dhṛ – bearing, holding
  adjective (masculine)
  agent noun/participial suffix
  From root dhṛ
  Root: dhṛ (class 1)

Note: Sandhi of -t to -k before voiced consonant.

दिव्यकुण्डलः (divyakuṇḍalaḥ) - having divine earrings

(adjective)

Nominative, masculine, singular of divyakuṇḍala

divyakuṇḍala - adorned with divine earrings, having heavenly earrings

Bahuvrihi compound: "one who has divine earrings". Compound of divya (divine) and kuṇḍala (earring).

Compound type : bahuvrīhi (divya+kuṇḍala)

• divya – divine, heavenly, celestial
  adjective
  Root: div
• kuṇḍala – earring, coil, ring
  noun (neuter)

यत् (yat) - because (because, which, that (relative pronoun))

(indeclinable)

वज्रविशनात् (vajraviśanāt) - from the splitting/cleaving of the thunderbolt (vajra)

(noun)

Ablative, neuter, singular of vajraviśana

vajraviśana - the splitting or cleaving by the thunderbolt (vajra)

Compound formed from vajra (thunderbolt) and viśana (splitting, entering).

Compound type : ṣaṣṭhī-tatpuruṣa (vajra+viśana)

• vajra – thunderbolt, diamond
  noun (neuter)
• viśana – entering, penetration, splitting, cleaving
  noun (neuter)
  Derived from root viś (to enter) or vid (to cleave) with vi prefix. Here, cleaving/splitting is more appropriate.
  Prefix: vi
  Root: vid (class 7)

जातः (jātaḥ) - born, originated

(adjective)

Nominative, masculine, singular of jāta

jāta - born, produced, become

Past Passive Participle

Derived from root jan.

Root: jan (class 4)

विशाखः (viśākhaḥ) - Viśākha (proper noun)

(proper noun)

Nominative, masculine, singular of viśākha

viśākha - Viśākha (name), having branching limbs, a particular constellation

तेन (tena) - therefore, by that reason (by him, by that, therefore)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अभवत् (abhavat) - became, was, happened

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Imperfect

Root verb, imperfect active, 3rd person singular.

Root: bhū (class 1)