महाभारतः mahābhārataḥ - book-3, chapter-216, verse-14

तं जातमपरं दृष्ट्वा कालानलसमद्युतिम् ।
भयादिन्द्रस्ततः स्कन्दं प्राञ्जलिः शरणं गतः ॥१४॥

14. taṁ jātamaparaṁ dṛṣṭvā kālānalasamadyutim ,
bhayādindrastataḥ skandaṁ prāñjaliḥ śaraṇaṁ gataḥ.

14. tam jātam aparam dṛṣṭvā kālānalasamadyutim bhayāt
indraḥ tataḥ skandam prāñjaliḥ śaraṇam gataḥ

14. Seeing that other one born, shining like the fire of destruction (kālānala), Indra, out of fear, then approached Skanda for refuge (śaraṇa) with folded hands.

Words meanings summery:

• तम् (tam) - him (Viśākha) (him, that (masculine accusative))

• जातम् (jātam) - born, originated

• अपरम् (aparam) - another, other

• दृष्ट्वा (dṛṣṭvā) - having seen, seeing

• कालानलसमद्युतिम् (kālānalasamadyutim) - having a luster like the fire of destruction

• भयात् (bhayāt) - from fear, out of fear

• इन्द्रः (indraḥ) - Indra (proper noun)

• ततः (tataḥ) - then, therefrom, afterwards

• स्कन्दम् (skandam) - to Skanda

• प्राञ्जलिः (prāñjaliḥ) - with folded hands, reverently

• शरणम् (śaraṇam) - refuge, shelter

• गतः (gataḥ) - gone, approached, obtained

Words meanings and morphology

तम् (tam) - him (Viśākha) (him, that (masculine accusative))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

जातम् (jātam) - born, originated

(adjective)

Accusative, masculine, singular of jāta

jāta - born, produced, become

Past Passive Participle

Derived from root jan.

Root: jan (class 4)

अपरम् (aparam) - another, other

(adjective)

Accusative, masculine, singular of apara

apara - other, another, subsequent, inferior

दृष्ट्वा (dṛṣṭvā) - having seen, seeing

(indeclinable)

Absolutive/Gerund

Derived from root dṛś with suffix -tvā.

Root: dṛś (class 1)

कालानलसमद्युतिम् (kālānalasamadyutim) - having a luster like the fire of destruction

(adjective)

Accusative, masculine, singular of kālānalasamadyuti

kālānalasamadyuti - having a brilliance like the fire of universal destruction

Bahuvrihi compound: "one whose luster is like the fire of time/death". Formed from kālānala (fire of time/destruction) and samadyuti (equal luster).

Compound type : bahuvrīhi (kālānala+samadyuti)

• kālānala – fire of destruction, fire of time
  noun (masculine)
  Compound formed from kāla (time, death) and anala (fire).
• samadyuti – equal splendor, similar luster
  noun (feminine)
  Compound formed from sama (equal, like) and dyuti (luster).
  Prefix: sam

Note: Agrees with tam.

भयात् (bhayāt) - from fear, out of fear

(noun)

Ablative, neuter, singular of bhaya

bhaya - fear, dread, terror

Root: bhī (class 3)

इन्द्रः (indraḥ) - Indra (proper noun)

(proper noun)

Nominative, masculine, singular of indra

indra - Indra, chief of the gods

Root: id

ततः (tataḥ) - then, therefrom, afterwards

(indeclinable)

स्कन्दम् (skandam) - to Skanda

(proper noun)

Accusative, masculine, singular of skanda

skanda - Skanda, Kartikeya, the god of war

प्राञ्जलिः (prāñjaliḥ) - with folded hands, reverently

(adjective)

Nominative, masculine, singular of prāñjali

prāñjali - having folded hands in reverence, respectful

Bahuvrihi compound: "one who has folded hands." Compound of pra (forth) and añjali (folded hands).

Compound type : bahuvrīhi (pra+añjali)

• pra – forth, forward
  indeclinable
• añjali – folded hands, offering (hollow of hands)
  noun (masculine)
  Root: añj (class 7)

शरणम् (śaraṇam) - refuge, shelter

(noun)

Accusative, neuter, singular of śaraṇa

śaraṇa - refuge, shelter, protection, home

Root: śṛ (class 1)

गतः (gataḥ) - gone, approached, obtained

(adjective)

Nominative, masculine, singular of gata

gam - to go, move, approach

Past Passive Participle

Derived from root gam.

Root: gam (class 1)