महाभारतः mahābhārataḥ - book-3, chapter-151, verse-15

मुनिवेषधरश्चासि चीरवासाश्च लक्ष्यसे ।
यदर्थमसि संप्राप्तस्तदाचक्ष्व महाद्युते ॥१५॥

15. muniveṣadharaścāsi cīravāsāśca lakṣyase ,
yadarthamasi saṁprāptastadācakṣva mahādyute.

15. muni-veṣa-dharaḥ ca asi cīra-vāsāḥ ca lakṣyase
yat-artham asi sam-prāptaḥ tat ācakṣva mahā-dyute

15. You appear to be wearing the garb of an ascetic (muni) and are clad in bark garments. O greatly radiant one, please tell us the purpose for which you have arrived!

Words meanings summery:

• मुनि-वेष-धरः (muni-veṣa-dharaḥ) - wearing the garb of an ascetic

• च (ca) - and, also

• असि (asi) - you are

• चीर-वासाः (cīra-vāsāḥ) - clad in bark garments

• च (ca) - and, also

• लक्ष्यसे (lakṣyase) - you appear, you are seen

• यत्-अर्थम् (yat-artham) - for which purpose, why

• असि (asi) - you are

• सम्-प्राप्तः (sam-prāptaḥ) - arrived, obtained

• तत् (tat) - that, therefore

• आचक्ष्व (ācakṣva) - tell, relate

• महा-द्युते (mahā-dyute) - O greatly radiant one, O illustrious one

Words meanings and morphology

मुनि-वेष-धरः (muni-veṣa-dharaḥ) - wearing the garb of an ascetic

(adjective)

Nominative, masculine, singular of muni-veṣa-dhara

muni-veṣa-dhara - wearing the garb of a sage/ascetic

Compound type : tatpurusha (muni+veṣa+dhara)

• muni – sage, ascetic
  noun (masculine)
• veṣa – garb, dress, disguise
  noun (masculine)
• dhara – bearing, holding, wearing (suffix '√dhṛ')
  adjective (masculine)
  Agent noun/suffix
  Derived from root 'dhṛ' (to bear, wear)
  Root: dhṛ (class 1)

Note: Agrees with 'tvam' (implied subject)

च (ca) - and, also

(indeclinable)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Root: as (class 2)

चीर-वासाः (cīra-vāsāḥ) - clad in bark garments

(adjective)

Nominative, masculine, singular of cīra-vāsas

cīra-vāsas - wearing bark garments, clad in rags

Compound type : bahuvrihi (cīra+vāsas)

• cīra – bark garment, strip of cloth, rag
  noun (neuter)
• vāsas – garment, clothing
  noun (neuter)

Note: Agrees with 'tvam' (implied subject)

च (ca) - and, also

(indeclinable)

लक्ष्यसे (lakṣyase) - you appear, you are seen

(verb)

2nd person , singular, passive, present (laṭ) of lakṣ

Root: lakṣ (class 10)

यत्-अर्थम् (yat-artham) - for which purpose, why

(adverb)

Compound type : tatpurusha (yad+artha)

• yad – which, what
  pronoun (neuter)
• artha – purpose, meaning, wealth
  noun (masculine)

Note: used adverbially to express purpose

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Root: as (class 2)

सम्-प्राप्तः (sam-prāptaḥ) - arrived, obtained

(adjective)

Nominative, masculine, singular of sam-prāpta

sam-prāpta - duly arrived, attained, obtained

Past Passive Participle

Derived from root 'āp' (to obtain) with prefixes 'sam' and 'pra'

Prefixes: sam+pra

Root: āp (class 5)

Note: Agrees with 'tvam' (implied subject)

तत् (tat) - that, therefore

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Note: corresponds to 'yat-artham'

आचक्ष्व (ācakṣva) - tell, relate

(verb)

2nd person , singular, middle, imperative (loṭ) of ācakṣ

Prefix: ā

Root: cakṣ (class 2)

महा-द्युते (mahā-dyute) - O greatly radiant one, O illustrious one

(adjective)

Vocative, masculine, singular of mahā-dyuti

mahā-dyuti - of great splendor/lustre, highly brilliant

Compound type : bahuvrihi (mahat+dyuti)

• mahat – great, large, mighty
  adjective
• dyuti – light, splendor, radiance
  noun (feminine)

Note: Refers to Bhīma