महाभारतः mahābhārataḥ - book-3, chapter-151, verse-11

ते तु दृष्ट्वैव कौन्तेयमजिनैः परिवारितम् ।
रुक्माङ्गदधरं वीरं भीमं भीमपराक्रमम् ॥११॥

11. te tu dṛṣṭvaiva kaunteyamajinaiḥ parivāritam ,
rukmāṅgadadharaṁ vīraṁ bhīmaṁ bhīmaparākramam.

11. te tu dṛṣṭvā eva kaunteyam ajinaiḥ parivāritam
rukmāṅgadadharam vīram bhīmam bhīmaparākramam

11. But they, upon immediately seeing Kunti's son—Bhima, the hero of formidable valor, adorned with golden armlets and covered in deer skins...

Words meanings summery:

• ते (te) - they (the Rākṣasas) (they)

• तु (tu) - but (but, indeed, however)

• दृष्ट्वा (dṛṣṭvā) - upon seeing (having seen, after seeing)

• एव (eva) - immediately (only, just, indeed, immediately)

• कौन्तेयम् (kaunteyam) - Kunti's son (Bhimasena) (Kunti's son)

• अजिनैः (ajinaiḥ) - with deer skins (with deer skins, with antelope skins)

• परिवारितम् (parivāritam) - covered, surrounded (surrounded, encompassed, covered)

• रुक्माङ्गदधरम् (rukmāṅgadadharam) - wearing golden armlets

• वीरम् (vīram) - the heroic one (heroic, brave, a hero)

• भीमम् (bhīmam) - Bhima (Bhima (name), terrible, formidable)

• भीमपराक्रमम् (bhīmaparākramam) - of formidable valor (of terrible prowess, formidable valor)

Words meanings and morphology

ते (te) - they (the Rākṣasas) (they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Refers to 'rākṣasāḥ' from the previous verse.

तु (tu) - but (but, indeed, however)

(indeclinable)

Note: Indicates a slight contrast or change in subject/action.

दृष्ट्वा (dṛṣṭvā) - upon seeing (having seen, after seeing)

(indeclinable)

Absolutive

Formed from root dṛś with suffix -tvā

Root: dṛś (class 1)

एव (eva) - immediately (only, just, indeed, immediately)

(indeclinable)

कौन्तेयम् (kaunteyam) - Kunti's son (Bhimasena) (Kunti's son)

(proper noun)

Accusative, masculine, singular of kaunteya

kaunteya - son of Kunti

Derived from Kuntī

Note: Object of 'dṛṣṭvā'.

अजिनैः (ajinaiḥ) - with deer skins (with deer skins, with antelope skins)

(noun)

Instrumental, neuter, plural of ajina

ajina - deer skin, antelope skin

Root: aj

Note: Indicates the means by which Bhima was covered.

परिवारितम् (parivāritam) - covered, surrounded (surrounded, encompassed, covered)

(adjective)

Accusative, masculine, singular of parivārita

parivārita - surrounded, covered, enveloped

Past Passive Participle

From root vṛ (to cover/choose) with prefix pari and suffix -kta

Prefix: pari

Root: vṛ (class 1)

Note: Describes Bhimasena.

रुक्माङ्गदधरम् (rukmāṅgadadharam) - wearing golden armlets

(adjective)

Accusative, masculine, singular of rukmāṅgadadhara

rukmāṅgadadhara - wearing golden armlets

Compound type : bahuvrihi (rukma+aṅgada+dhara)

• rukma – gold, golden
  noun (neuter)
  Root: ruc
• aṅgada – armlet, bracelet
  noun (neuter)
  From aṅga + da (giving, adorning)
• dhara – bearing, holding, wearing
  adjective (masculine)
  Agent Noun
  From root dhṛ with suffix -a
  Root: dhṛ (class 1)

Note: Describes Bhimasena.

वीरम् (vīram) - the heroic one (heroic, brave, a hero)

(noun)

Accusative, masculine, singular of vīra

vīra - hero, brave, mighty

Root: vīr

Note: Describes Bhimasena.

भीमम् (bhīmam) - Bhima (Bhima (name), terrible, formidable)

(proper noun)

Accusative, masculine, singular of bhīma

bhīma - formidable, terrible, Bhima (name)

From root bhī (to fear)

Root: bhī (class 3)

Note: Refers to Bhimasena.

भीमपराक्रमम् (bhīmaparākramam) - of formidable valor (of terrible prowess, formidable valor)

(adjective)

Accusative, masculine, singular of bhīmaparākrama

bhīmaparākrama - having terrible prowess, formidable valor

Compound type : bahuvrihi (bhīma+parākrama)

• bhīma – terrible, formidable, inspiring fear
  adjective (masculine)
  From root bhī (to fear)
  Root: bhī (class 3)
• parākrama – prowess, valor, strength
  noun (masculine)
  From root kram with prefix parā
  Prefix: parā
  Root: kram (class 1)

Note: Describes Bhimasena.