महाभारतः
mahābhārataḥ
-
book-3, chapter-151, verse-14
ततः सर्वे महाबाहुं समासाद्य वृकोदरम् ।
तेजोयुक्तमपृच्छन्त कस्त्वमाख्यातुमर्हसि ॥१४॥
तेजोयुक्तमपृच्छन्त कस्त्वमाख्यातुमर्हसि ॥१४॥
14. tataḥ sarve mahābāhuṁ samāsādya vṛkodaram ,
tejoyuktamapṛcchanta kastvamākhyātumarhasi.
tejoyuktamapṛcchanta kastvamākhyātumarhasi.
14.
tataḥ sarve mahābāhum sam-āsādya vṛkodaram
tejaḥ-yuktam apṛcchanta kaḥ tvam ākhyātum arhasi
tejaḥ-yuktam apṛcchanta kaḥ tvam ākhyātum arhasi
14. Then, all of them, having approached the mighty-armed Vṛkodara, who was filled with splendor, asked, "Who are you? You should tell us."
14. אז כולם ניגשו אל בְּהִימַה (וְרְקוֹדַרַה), רחב הזרוע והעוטה הוד, ושאלו אותו, מי אתה, עליך לומר לנו.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ततः (tataḥ) - then, therefrom, after that
- सर्वे (sarve) - all
- महाबाहुम् (mahābāhum) - referring to Bhīma (the mighty-armed one)
- सम्-आसाद्य (sam-āsādya) - having approached, having reached
- वृकोदरम् (vṛkodaram) - referring to Bhīma (wolf-bellied, a specific person)
- तेजः-युक्तम् (tejaḥ-yuktam) - endowed with splendor/radiance
- अपृच्छन्त (apṛcchanta) - they asked
- कः (kaḥ) - who
- त्वम् (tvam) - you
- आख्यातुम् (ākhyātum) - to tell, to explain
- अर्हसि (arhasi) - you ought, you are able
Words meanings and morphology
ततः (tataḥ) - then, therefrom, after that
(indeclinable)
सर्वे (sarve) - all
(pronoun)
Nominative, masculine, plural of sarva
sarva - all, every, whole
महाबाहुम् (mahābāhum) - referring to Bhīma (the mighty-armed one)
(adjective)
Accusative, masculine, singular of mahābāhu
mahābāhu - having mighty arms, strong-armed, a strong person
Compound type : bahuvrihi (mahat+bāhu)
- mahat – great, large, mighty
adjective - bāhu – arm
noun (masculine)
Note: Agrees with 'vṛkodaram'
सम्-आसाद्य (sam-āsādya) - having approached, having reached
(indeclinable)
Absolutive/Gerund
Absolutive form of root 'sad' (to sit, approach) with prefixes 'ā' and 'sam'
Prefixes: sam+ā
Root: sad (class 1)
वृकोदरम् (vṛkodaram) - referring to Bhīma (wolf-bellied, a specific person)
(proper noun)
Accusative, masculine, singular of vṛkodara
vṛkodara - wolf-bellied, a voracious eater; an epithet of Bhīma
Compound type : bahuvrihi (vṛka+udara)
- vṛka – wolf
noun (masculine) - udara – belly, stomach
noun (neuter)
तेजः-युक्तम् (tejaḥ-yuktam) - endowed with splendor/radiance
(adjective)
Accusative, masculine, singular of tejaḥ-yukta
tejaḥ-yukta - endowed with splendor, full of energy, powerful
Compound type : tatpurusha (tejas+yukta)
- tejas – splendor, radiance, energy, spiritual power
noun (neuter) - yukta – joined, connected, endowed with
adjective (masculine)
Past Passive Participle
Derived from root 'yuj' (to join)
Root: yuj (class 7)
Note: Agrees with 'mahābāhum' and 'vṛkodaram'
अपृच्छन्त (apṛcchanta) - they asked
(verb)
3rd person , plural, active, past imperfect (laṅ) of pṛcch
Root: praś (class 6)
कः (kaḥ) - who
(pronoun)
Nominative, masculine, singular of kim
kim - who, what, which
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you
आख्यातुम् (ākhyātum) - to tell, to explain
(indeclinable)
Infinitive
Infinitive form of root 'khyā' (to tell) with prefix 'ā'
Prefix: ā
Root: khyā (class 2)
अर्हसि (arhasi) - you ought, you are able
(verb)
2nd person , singular, active, present (laṭ) of arh
Root: arh (class 1)