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2,65

महाभारतः       mahābhārataḥ - book-2, chapter-65, verse-7

संवादे परुषाण्याहुर्युधिष्ठिर नराधमाः ।
प्रत्याहुर्मध्यमास्त्वेतानुक्ताः परुषमुत्तरम् ॥७॥
7. saṁvāde paruṣāṇyāhuryudhiṣṭhira narādhamāḥ ,
pratyāhurmadhyamāstvetānuktāḥ paruṣamuttaram.
7. saṃvāde paruṣāṇi āhuḥ yudhiṣṭhira narādhamāḥ
prati āhuḥ madhyamāḥ tu etān uktāḥ paruṣam uttaram
7. O Yudhiṣṭhira, the worst of men (narādhama) speak harsh words in conversation. However, the mediocre ones, when addressed harshly, retort with harsh replies to them.
7. בשיחה, הו יוּדְהִישְׁתְהִירַה, נחותי האדם הם שאומרים דברים קשים, ובני הביניים משיבים תשובה קשה כשאומרים להם דברים כאלה.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • संवादे (saṁvāde) - in conversation, in discourse, in dispute
  • परुषाणि (paruṣāṇi) - harsh words, rough words, cruel words
  • आहुः (āhuḥ) - they say, they speak
  • युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira (proper name)
  • नराधमाः (narādhamāḥ) - the worst of men, base men
  • प्रति (prati) - towards, against, in reply
  • आहुः (āhuḥ) - they say, they speak
  • मध्यमाः (madhyamāḥ) - mediocre ones, middle ones
  • तु (tu) - but, however, indeed
  • एतान् (etān) - referring to the 'narādhamāḥ' (these (masculine accusative plural))
  • उक्ताः (uktāḥ) - when they (the middle ones) are spoken to (spoken, said, addressed)
  • परुषम् (paruṣam) - harshly, roughly
  • उत्तरम् (uttaram) - reply, answer, response

Words meanings and morphology

संवादे (saṁvāde) - in conversation, in discourse, in dispute
(noun)
Locative, masculine, singular of saṃvāda
saṁvāda - conversation, discourse, dialogue, dispute
from 'sam' + 'vad' (to speak together)
Prefix: sam
Root: vad (class 1)
परुषाणि (paruṣāṇi) - harsh words, rough words, cruel words
(adjective)
Accusative, neuter, plural of paruṣa
paruṣa - harsh, rough, cruel
Note: Used as a noun (harsh things/words).
आहुः (āhuḥ) - they say, they speak
(verb)
3rd person , plural, active, present (liṭ) of ah
perfect active (irregular, also used for present)
Root: ah (class 2)
Note: Archaic perfect form used in present sense.
युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira (proper name)
(proper noun)
Vocative, masculine, singular of yudhiṣṭhira
yudhiṣṭhira - Yudhiṣṭhira (eldest Pāṇḍava brother)
from 'yudhi' (in battle) + 'sthira' (firm, steady)
Compound type : tatpuruṣa (yudhi+sthira)
  • yudhi – in battle
    noun (feminine)
    locative of yudh (battle)
    Root: yudh (class 4)
  • sthira – firm, steady
    adjective (masculine)
    from root sthā (to stand)
    Root: sthā (class 1)
नराधमाः (narādhamāḥ) - the worst of men, base men
(noun)
Nominative, masculine, plural of narādhama
narādhama - worst of men, base man
compound of 'nara' and 'adhama'
Compound type : karmadhāraya (nara+adhama)
  • nara – man, person
    noun (masculine)
    Root: nṛ
  • adhama – lowest, worst
    adjective (masculine)
    superlative form
Note: Refers to 'the worst of men (puruṣa)'.
प्रति (prati) - towards, against, in reply
(indeclinable)
preposition/prefix
Note: Acts as a verbal prefix in combination with `āhuḥ`.
आहुः (āhuḥ) - they say, they speak
(verb)
3rd person , plural, active, present (liṭ) of ah
perfect active (irregular, also used for present)
Root: ah (class 2)
मध्यमाः (madhyamāḥ) - mediocre ones, middle ones
(adjective)
Nominative, masculine, plural of madhyama
madhyama - middle, mediocre, intermediate
Note: Used as a noun (the middle people).
तु (tu) - but, however, indeed
(indeclinable)
particle
एतान् (etān) - referring to the 'narādhamāḥ' (these (masculine accusative plural))
(pronoun)
Accusative, masculine, plural of etad
etad - this, these
demonstrative pronoun
उक्ताः (uktāḥ) - when they (the middle ones) are spoken to (spoken, said, addressed)
(adjective)
Nominative, masculine, plural of ukta
ukta - spoken, said
Past Passive Participle
PPP of 'vac' (to speak)
Root: vac (class 2)
Note: Qualifies 'madhyamāḥ' - 'when they (the middle ones) are spoken to'.
परुषम् (paruṣam) - harshly, roughly
(adjective)
Accusative, neuter, singular of paruṣa
paruṣa - harsh, rough, cruel
Note: Used adverbially.
उत्तरम् (uttaram) - reply, answer, response
(noun)
Accusative, neuter, singular of uttara
uttara - answer, reply, north, later
from 'ud' + 'tṛ' (to cross, to answer back)
Prefix: ud
Root: tṛ (class 1)
Note: Object of 'prati āhuḥ'.