महाभारतः mahābhārataḥ - book-2, chapter-65, verse-11

मातरं चैव गान्धारीं मां च त्वद्गुणकाङ्क्षिणम् ।
उपस्थितं वृद्धमन्धं पितरं पश्य भारत ॥११॥

11. mātaraṁ caiva gāndhārīṁ māṁ ca tvadguṇakāṅkṣiṇam ,
upasthitaṁ vṛddhamandhaṁ pitaraṁ paśya bhārata.

11. mātaram ca eva gāndhārīm mām ca tvadguṇakāṅkṣiṇam
upasthitam vṛddham andham pitaram paśya bhārata

11. O Bhārata, behold your mother Gandhari, and me, your aged, blind father, who stands here desiring your virtues.

Words meanings summery:

• मातरम् (mātaram) - mother

• च (ca) - and, also

• एव (eva) - only, indeed

• गान्धारीम् (gāndhārīm) - Mother of the Kauravas, wife of Dhritarashtra. (Gandhari (proper noun))

• माम् (mām) - Referring to the speaker, Dhritarashtra. (me)

• च (ca) - and, also

• त्वद्गुणकाङ्क्षिणम् (tvadguṇakāṅkṣiṇam) - Qualifies 'mām' and 'pitaram'. (desiring your virtues/qualities, wishing for your welfare)

• उपस्थितम् (upasthitam) - standing near, present, come near

• वृद्धम् (vṛddham) - old, aged, grown

• अन्धम् (andham) - blind

• पितरम् (pitaram) - Referring to Dhritarashtra. (father)

• पश्य (paśya) - see, behold, look

• भारत (bhārata) - Addressing a Kaurava or Pandava prince, typically Yudhishthira here. (O descendant of Bharata, O Bhārata)

Words meanings and morphology

मातरम् (mātaram) - mother

(noun)

Accusative, feminine, singular of mātṛ

mātṛ - mother

Note: Object of 'paśya'.

च (ca) - and, also

(indeclinable)

Conjunction

Note: Connects 'mātaram' and 'gāndhārīm'.

एव (eva) - only, indeed

(indeclinable)

Note: Emphatic.

गान्धारीम् (gāndhārīm) - Mother of the Kauravas, wife of Dhritarashtra. (Gandhari (proper noun))

(proper noun)

Accusative, feminine, singular of gāndhārī

gāndhārī - Gandhari (name of a queen)

Feminine of Gandhara

Note: Object of 'paśya'.

माम् (mām) - Referring to the speaker, Dhritarashtra. (me)

(pronoun)

Accusative, singular of asmad

asmad - I, me

First person pronoun

Note: Object of 'paśya'.

च (ca) - and, also

(indeclinable)

Conjunction

Note: Connects 'gāndhārīm' and 'mām'.

त्वद्गुणकाङ्क्षिणम् (tvadguṇakāṅkṣiṇam) - Qualifies 'mām' and 'pitaram'. (desiring your virtues/qualities, wishing for your welfare)

(adjective)

Accusative, masculine, singular of tvadguṇakāṅkṣin

tvadguṇakāṅkṣin - desiring your virtues, wishing for your welfare

Compound formed with 'tvat' (your), 'guṇa' (virtues), and 'kāṅkṣin' (desiring)

Compound type : tatpuruṣa (tvad+guṇa+kāṅkṣin)

• tvad – your, from you
  pronoun
  Ablative form of 'yuṣmad' used as a possessive in compounds
• guṇa – quality, virtue, merit
  noun (masculine)
• kāṅkṣin – desiring, wishing, longing
  adjective (masculine)
  From root kāṅkṣ
  Root: kāṅkṣ (class 1)

Note: Qualifies 'mām' and 'pitaram'.

उपस्थितम् (upasthitam) - standing near, present, come near

(adjective)

Accusative, masculine, singular of upasthita

upasthita - standing near, present, approached

Past Passive Participle

From root sthā with prefix upa

Prefix: upa

Root: sthā (class 1)

Note: Qualifies 'pitaram'.

वृद्धम् (vṛddham) - old, aged, grown

(adjective)

Accusative, masculine, singular of vṛddha

vṛddha - old, aged, grown, increased

Past Passive Participle

From root vṛdh

Root: vṛdh (class 1)

Note: Qualifies 'pitaram'.

अन्धम् (andham) - blind

(adjective)

Accusative, masculine, singular of andha

andha - blind

Root: andh (class 1)

Note: Qualifies 'pitaram'.

पितरम् (pitaram) - Referring to Dhritarashtra. (father)

(noun)

Accusative, masculine, singular of pitṛ

pitṛ - father

Note: Object of 'paśya'.

पश्य (paśya) - see, behold, look

(verb)

2nd person , singular, active, present imperative (loṭ) of dṛś

Present Active Imperative

2nd person singular

Root: dṛś (class 1)

भारत (bhārata) - Addressing a Kaurava or Pandava prince, typically Yudhishthira here. (O descendant of Bharata, O Bhārata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, Indian

Patronymic from Bharata

Root: bhṛ (class 1)