महाभारतः mahābhārataḥ - book-2, chapter-39, verse-1

शिशुपाल उवाच ।
स मे बहुमतो राजा जरासंधो महाबलः ।
योऽनेन युद्धं नेयेष दासोऽयमिति संयुगे ॥१॥

1. śiśupāla uvāca ,
sa me bahumato rājā jarāsaṁdho mahābalaḥ ,
yo'nena yuddhaṁ neyeṣa dāso'yamiti saṁyuge.

1. śiśupālaḥ uvāca sa me bahumataḥ rājā jarāsaṃdhaḥ mahābalaḥ
yaḥ anena yuddham na īyeṣa dāsaḥ ayam iti saṃyuge

1. Shishupala said: 'That very powerful King Jarasandha, whom I highly esteemed, did not wish to fight this one (Krishna) in battle, considering, "This one is merely a servant."'

Words meanings summery:

• शिशुपालः (śiśupālaḥ) - Shishupala (as speaker) (Shishupala)

• उवाच (uvāca) - said (said, spoke)

• स (sa) - that (Jarasandha) (he, that)

• मे (me) - by me (Shishupala) (by me, for me, my)

• बहुमतः (bahumataḥ) - highly esteemed (by me) (highly esteemed, much regarded)

• राजा (rājā) - king (Jarasandha) (king)

• जरासंधः (jarāsaṁdhaḥ) - Jarasandha

• महाबलः (mahābalaḥ) - (who was) very powerful (very powerful, of great strength)

• यः (yaḥ) - who (Jarasandha) (who)

• अनेन (anena) - with this one (referring to Krishna) (by this one, with this one)

• युद्धम् (yuddham) - battle (battle, war, fight)

• न (na) - not (not, no)

• ईयेष (īyeṣa) - did not wish (desired, wished)

• दासः (dāsaḥ) - a servant (servant, slave)

• अयम् (ayam) - this one (referring to Krishna) (this, this one)

• इति (iti) - thinking (thus, so, saying, thinking)

• संयुगे (saṁyuge) - in battle (in battle, in combat, in encounter)

Words meanings and morphology

शिशुपालः (śiśupālaḥ) - Shishupala (as speaker) (Shishupala)

(proper noun)

Nominative, masculine, singular of śiśupāla

śiśupāla - Shishupala (proper name)

Note: Nominative singular, implied from context of 'uvāca', with visarga elided due to sandhi with following 'uvāca'.

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

स (sa) - that (Jarasandha) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, it

Note: This form `sa` is the nominative singular masculine form of `tad` before consonants (otherwise `saḥ`).

मे (me) - by me (Shishupala) (by me, for me, my)

(pronoun)

Instrumental, singular of asmad

asmad - I, me

Note: Enclitic form for instrumental or dative/genitive singular. Here, 'by me' implies agent of estimation.

बहुमतः (bahumataḥ) - highly esteemed (by me) (highly esteemed, much regarded)

(adjective)

Nominative, masculine, singular of bahumata

bahumata - highly esteemed, much thought of, honored

Past Passive Participle

From root man (to think) with prefix bahu (much).

Compound type : bahuvrīhi (bahu+mata)

• bahu – much, many
  adjective
• mata – thought, esteemed, opinion
  adjective (masculine)
  Past Passive Participle
  From root man (to think)
  Root: man (class 4)

राजा (rājā) - king (Jarasandha) (king)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

जरासंधः (jarāsaṁdhaḥ) - Jarasandha

(proper noun)

Nominative, masculine, singular of jarāsaṃdha

jarāsaṁdha - Jarasandha (proper name of a powerful king)

महाबलः (mahābalaḥ) - (who was) very powerful (very powerful, of great strength)

(adjective)

Nominative, masculine, singular of mahābala

mahābala - of great strength, very powerful

Compound type : bahuvrīhi (mahā+bala)

• mahā – great, mighty
  adjective
• bala – strength, power
  noun (neuter)

Note: Agrees with rājā and jarāsaṃdhaḥ.

यः (yaḥ) - who (Jarasandha) (who)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which

Note: Relative pronoun referring to Jarasandha.

अनेन (anena) - with this one (referring to Krishna) (by this one, with this one)

(pronoun)

Instrumental, masculine, singular of idam

idam - this, he

Note: Refers to the person Jarasandha refused to fight.

युद्धम् (yuddham) - battle (battle, war, fight)

(noun)

Accusative, neuter, singular of yuddha

yuddha - battle, war, fight

Root: yudh (class 4)

Note: Object of īyeṣa.

न (na) - not (not, no)

(indeclinable)

ईयेष (īyeṣa) - did not wish (desired, wished)

(verb)

3rd person , singular, active, perfect (lit) of iṣ

Root: iṣ (class 4)

Note: Augmented form of the perfect tense.

दासः (dāsaḥ) - a servant (servant, slave)

(noun)

Nominative, masculine, singular of dāsa

dāsa - servant, slave

Note: Predicate noun in the 'iti' clause.

अयम् (ayam) - this one (referring to Krishna) (this, this one)

(pronoun)

Nominative, masculine, singular of idam

idam - this, he

Note: Subject of the 'iti' clause.

इति (iti) - thinking (thus, so, saying, thinking)

(indeclinable)

संयुगे (saṁyuge) - in battle (in battle, in combat, in encounter)

(noun)

Locative, masculine, singular of saṃyuga

saṁyuga - battle, combat, encounter