महाभारतः mahābhārataḥ - book-2, chapter-15, verse-6

वैशंपायन उवाच ।
पार्थः प्राप्य धनुःश्रेष्ठमक्षय्यौ च महेषुधी ।
रथं ध्वजं सभां चैव युधिष्ठिरमभाषत ॥६॥

6. vaiśaṁpāyana uvāca ,
pārthaḥ prāpya dhanuḥśreṣṭhamakṣayyau ca maheṣudhī ,
rathaṁ dhvajaṁ sabhāṁ caiva yudhiṣṭhiramabhāṣata.

6. vaiśaṃpāyanaḥ uvāca pārthaḥ
prāpya dhanuḥśreṣṭham akṣayyau ca
maheṣudhī rathaṃ dhvajaṃ sabhāṃ
ca eva yudhiṣṭhiram abhāṣata

6. Vaiśaṃpāyana said: Pārtha (Arjuna), having obtained the excellent bow, the two inexhaustible great quivers, the chariot, the banner, and the assembly hall, spoke to Yudhiṣṭhira.

Words meanings summery:

• वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśaṃpāyana

• उवाच (uvāca) - said, spoke

• पार्थः (pārthaḥ) - Arjuna, one of the Pāṇḍavas (Pārtha, son of Pṛthā, Arjuna)

• प्राप्य (prāpya) - having obtained, having reached, having acquired

• धनुःश्रेष्ठम् (dhanuḥśreṣṭham) - the best bow, the excellent bow

• अक्षय्यौ (akṣayyau) - two inexhaustible quivers (two inexhaustible (ones))

• च (ca) - and, also

• महेषुधी (maheṣudhī) - two great quivers

• रथं (rathaṁ) - chariot

• ध्वजं (dhvajaṁ) - banner, flag

• सभां (sabhāṁ) - assembly hall, council

• च (ca) - and, also

• एव (eva) - indeed, just, only, also

• युधिष्ठिरम् (yudhiṣṭhiram) - To Yudhiṣṭhira, the eldest of the Pāṇḍavas. (to Yudhiṣṭhira)

• अभाषत (abhāṣata) - spoke, addressed

Words meanings and morphology

वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśaṃpāyana

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - name of a narrator of the Mahābhārata, disciple of Vyāsa

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of √vac

Perfect Tense

From √vac, perfect 3rd person singular, parasmaipada

Root: vac (class 2)

पार्थः (pārthaḥ) - Arjuna, one of the Pāṇḍavas (Pārtha, son of Pṛthā, Arjuna)

(proper noun)

Nominative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), a patronymic for Arjuna, Yudhiṣṭhira, and Bhīma

patronymic from Pṛthā

प्राप्य (prāpya) - having obtained, having reached, having acquired

(indeclinable)

Absolutive (gerund)

From pra-√āp + -ya (absolutive suffix)

Prefix: pra

Root: āp (class 5)

धनुःश्रेष्ठम् (dhanuḥśreṣṭham) - the best bow, the excellent bow

(noun)

Accusative, neuter, singular of dhanuḥśreṣṭha

dhanuḥśreṣṭha - the best bow, excellent among bows

Compound of 'dhanus' (bow) and 'śreṣṭha' (best)

Compound type : tatpurusha (dhanus+śreṣṭha)

• dhanus – bow
  noun (neuter)
• śreṣṭha – best, excellent, supreme, most distinguished
  adjective (neuter)
  Superlative of praśasya/praśasta (excellent)

अक्षय्यौ (akṣayyau) - two inexhaustible quivers (two inexhaustible (ones))

(adjective)

Accusative, masculine, dual of akṣayya

akṣayya - inexhaustible, imperishable, everlasting, unfailing

Gerundive

Formed from 'a-' (negative prefix) + √kṣi (to decay, waste away) + '-ya' (gerundive suffix)

Compound type : nañ-tatpurusha (a+kṣayya)

• a – not, non-
  indeclinable
  Negative prefix
• kṣayya – perishable, exhaustible
  adjective (masculine)
  Gerundive
  From √kṣi + -ya
  Root: kṣi (class 5)

च (ca) - and, also

(indeclinable)

महेषुधी (maheṣudhī) - two great quivers

(noun)

Accusative, masculine, dual of maheṣudhi

maheṣudhi - great quiver

Compound of 'mahā' (great) and 'iṣudhi' (quiver)

Compound type : karmadhāraya (mahā+iṣudhi)

• mahā – great, large, mighty
  adjective (masculine)
• iṣudhi – quiver (for arrows)
  noun (masculine)

रथं (rathaṁ) - chariot

(noun)

Accusative, masculine, singular of ratha

ratha - chariot, car, vehicle

Root: ram

ध्वजं (dhvajaṁ) - banner, flag

(noun)

Accusative, masculine, singular of dhvaja

dhvaja - flag, banner, standard, emblem

Root: dhvaj (class 1)

सभां (sabhāṁ) - assembly hall, council

(noun)

Accusative, feminine, singular of sabhā

sabhā - assembly, council, court, meeting hall

Prefix: sa

Root: bhā (class 2)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, just, only, also

(indeclinable)

युधिष्ठिरम् (yudhiṣṭhiram) - To Yudhiṣṭhira, the eldest of the Pāṇḍavas. (to Yudhiṣṭhira)

(proper noun)

Accusative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - steady in battle, name of the eldest Pāṇḍava

Compound of 'yudhi' (in battle) and 'sthira' (firm, steady)

Compound type : aluk-tatpurusha (yudhi+sthira)

• yudhi – in battle, in fight
  noun (feminine)
  Locative singular of 'yudh' (battle)
• sthira – firm, steady, constant, immovable
  adjective (masculine)
  From √sthā (to stand)
  Root: sthā (class 1)

Note: Object of 'abhāṣata'.

अभाषत (abhāṣata) - spoke, addressed

(verb)

3rd person , singular, middle, past imperfect (laṅ) of √bhāṣ

Imperfect Tense

From √bhāṣ, imperfect 3rd person singular, ātmanepada

Root: bhāṣ (class 1)

Note: The 'a' prefix indicates imperfect tense.