महाभारतः mahābhārataḥ - book-15, chapter-4, verse-3

तथैव भीमसेनोऽपि धृतराष्ट्रं जनाधिपम् ।
नामर्षयत राजेन्द्र सदैवातुष्टवद्धृदा ॥३॥

3. tathaiva bhīmaseno'pi dhṛtarāṣṭraṁ janādhipam ,
nāmarṣayata rājendra sadaivātuṣṭavaddhṛdā.

3. tathā eva bhīmasenaḥ api dhṛtarāṣṭram janādhipam
na amarṣayata rājendra sadā eva atuṣṭavat hṛdā

3. O king of kings, similarly, Bhimasena also did not tolerate Dhritarashtra, the lord of the people, always with a discontented heart.

Words meanings summery:

• तथा (tathā) - thus, so, in that manner

• एव (eva) - only, indeed, just, certainly

• भीमसेनः (bhīmasenaḥ) - Bhimasena (name of Bhima)

• अपि (api) - also, even

• धृतराष्ट्रम् (dhṛtarāṣṭram) - Dhritarashtra

• जनाधिपम् (janādhipam) - lord of people, king

• न (na) - not, no

• अमर्षयत (amarṣayata) - he did not tolerate, he did not endure

• राजेन्द्र (rājendra) - O king of kings

• सदा (sadā) - always, ever

• एव (eva) - only, indeed, just, certainly

• अतुष्टवत् (atuṣṭavat) - like one displeased/dissatisfied

• हृदा (hṛdā) - with the heart

Words meanings and morphology

तथा (tathā) - thus, so, in that manner

(indeclinable)

एव (eva) - only, indeed, just, certainly

(indeclinable)

भीमसेनः (bhīmasenaḥ) - Bhimasena (name of Bhima)

(proper noun)

Nominative, masculine, singular of bhīmasena

bhīmasena - Bhimasena (a name of Bhima)

अपि (api) - also, even

(indeclinable)

धृतराष्ट्रम् (dhṛtarāṣṭram) - Dhritarashtra

(proper noun)

Accusative, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - Dhritarashtra (name of the blind king of the Kurus)

जनाधिपम् (janādhipam) - lord of people, king

(noun)

Accusative, masculine, singular of janādhipa

janādhipa - ruler of men, king, lord of people

Compound type : tatpurusha (jana+adhipa)

• jana – man, person, people, race
  noun (masculine)
• adhipa – ruler, lord, master
  noun (masculine)
  Prefix: adhi
  Root: dhā (class 3)

न (na) - not, no

(indeclinable)

अमर्षयत (amarṣayata) - he did not tolerate, he did not endure

(verb)

3rd person , singular, active, imperfect (laṅ) of amarṣayat

causative/denominal verb

Imperfect 3rd singular active of the causative stem of root mṛṣ (to endure, bear) with negation 'a-'

Root: mṛṣ (class 1)

राजेन्द्र (rājendra) - O king of kings

(noun)

Vocative, masculine, singular of rājendra

rājendra - chief of kings, king of kings

Compound type : tatpurusha (rājan+indra)

• rājan – king, sovereign
  noun (masculine)
• indra – lord, chief, the god Indra
  noun (masculine)

सदा (sadā) - always, ever

(indeclinable)

एव (eva) - only, indeed, just, certainly

(indeclinable)

अतुष्टवत् (atuṣṭavat) - like one displeased/dissatisfied

(adjective)

of atuṣṭavat

atuṣṭavat - like one displeased, dissatisfied, not content

possessive suffix -vat on negated Past Passive Participle

Formed from 'a-' (negation) + 'tuṣṭa' (Past Passive Participle of root tuṣ - to be pleased) + '-vat' (possessive suffix meaning 'having' or 'like')

Compound type : nañ-tatpurusha (internal to atuṣṭa) (a+tuṣṭa)

• a – not, non-
  indeclinable
• tuṣṭa – pleased, satisfied, content
  adjective (masculine)
  Past Passive Participle
  From root tuṣ (to be pleased, satisfied)
  Root: tuṣ (class 4)

हृदा (hṛdā) - with the heart

(noun)

Instrumental, neuter, singular of hṛd

hṛd - heart, mind, soul