महाभारतः mahābhārataḥ - book-15, chapter-4, verse-10

एताश्चान्याश्च विविधाः शल्यभूता जनाधिपः ।
वृकोदरस्य ता वाचः श्रुत्वा निर्वेदमागमत् ॥१०॥

10. etāścānyāśca vividhāḥ śalyabhūtā janādhipaḥ ,
vṛkodarasya tā vācaḥ śrutvā nirvedamāgamat.

10. etāḥ ca anyāḥ ca vividhāḥ śalyabhūtāḥ janādhipaḥ
vṛkodarasya tāḥ vācaḥ śrutvā nirvedam āgamat

10. vṛkodarasya etāḥ ca anyāḥ ca vividhāḥ śalyabhūtāḥ
tāḥ vācaḥ śrutvā janādhipaḥ nirvedam āgamat

10. Having heard these and various other words of Vṛkodara (Bhīma) that were like piercing darts, the king of men attained profound despondency.

Words meanings summery:

• एताः (etāḥ) - these (words just spoken) (these)

• च (ca) - and (and, also)

• अन्याः (anyāḥ) - other (words) (other, different)

• च (ca) - and (and, also)

• विविधाः (vividhāḥ) - various (words) (various, manifold)

• शल्यभूताः (śalyabhūtāḥ) - (words) that were like piercing darts, causing pain (having become a dart/arrow, dart-like)

• जनाधिपः (janādhipaḥ) - the king of men (Janamejaya) (the king of men, the lord of people)

• वृकोदरस्य (vṛkodarasya) - of Vṛkodara (Bhīma) (of Vṛkodara)

• ताः (tāḥ) - those (specific) (those)

• वाचः (vācaḥ) - words, utterances (words, speeches)

• श्रुत्वा (śrutvā) - having heard (Bhīma's words) (having heard)

• निर्वेदम् (nirvedam) - profound despondency, sorrow (dispassion, indifference, despondency)

• आगमत् (āgamat) - attained, reached (a state of) (went to, approached, attained)

Words meanings and morphology

एताः (etāḥ) - these (words just spoken) (these)

(pronoun)

Nominative, feminine, plural of etad

etad - this, these

Note: Qualifies "vācaḥ".

च (ca) - and (and, also)

(indeclinable)

Note: Connects "etāḥ" and "anyāḥ".

अन्याः (anyāḥ) - other (words) (other, different)

(pronoun)

Nominative, feminine, plural of anya

anya - other, another, different

Note: Qualifies "vācaḥ".

च (ca) - and (and, also)

(indeclinable)

Note: Connects "anyāḥ" and "vividhāḥ".

विविधाः (vividhāḥ) - various (words) (various, manifold)

(adjective)

Nominative, feminine, plural of vividha

vividha - various, diverse, manifold

Note: Qualifies "vācaḥ".

शल्यभूताः (śalyabhūtāḥ) - (words) that were like piercing darts, causing pain (having become a dart/arrow, dart-like)

(adjective)

Nominative, feminine, plural of śalyabhūta

śalyabhūta - become a dart, acting as a dart, piercing

Compound type : tatpurusha (śalya+bhūta)

• śalya – dart, arrow, spear, thorn, foreign body
  noun (neuter)
• bhūta – become, been, past, being, creature
  adjective (masculine)
  Past Passive Participle
  From root 'bhū' (to be)
  Root: bhū (class 1)

Note: Qualifies "vācaḥ".

जनाधिपः (janādhipaḥ) - the king of men (Janamejaya) (the king of men, the lord of people)

(noun)

Nominative, masculine, singular of janādhipa

janādhipa - lord of men, king

Compound type : tatpurusha (jana+adhipa)

• jana – man, person, people
  noun (masculine)
• adhipa – ruler, lord, chief
  noun (masculine)
  Prefix: adhi
  Root: pā (class 1)

Note: Subject of "āgamat".

वृकोदरस्य (vṛkodarasya) - of Vṛkodara (Bhīma) (of Vṛkodara)

(proper noun)

Genitive, masculine, singular of vṛkodara

vṛkodara - Vṛkodara (a name of Bhīma, lit. 'wolf-bellied' or 'having a voracious appetite')

Compound type : bahuvrihi (vṛka+udara)

• vṛka – wolf
  noun (masculine)
• udara – belly, stomach
  noun (neuter)

Note: Possessive for "vācaḥ".

ताः (tāḥ) - those (specific) (those)

(pronoun)

Nominative, feminine, plural of tad

tad - that, she, it

Note: Qualifies "vācaḥ".

वाचः (vācaḥ) - words, utterances (words, speeches)

(noun)

Accusative, feminine, plural of vāc

vāc - word, speech, voice

Note: Object of "śrutvā".

श्रुत्वा (śrutvā) - having heard (Bhīma's words) (having heard)

(indeclinable)

absolutive (gerund)

From root 'śru' (to hear)

Root: śru (class 5)

Note: Modifies the action of "āgamat".

निर्वेदम् (nirvedam) - profound despondency, sorrow (dispassion, indifference, despondency)

(noun)

Accusative, masculine, singular of nirveda

nirveda - disgust, weariness of the world, despondency, indifference

Prefix: nir

Root: vid (class 6)

Note: Object of "āgamat".

आगमत् (āgamat) - attained, reached (a state of) (went to, approached, attained)

(verb)

3rd person , singular, active, past imperfect (laṅ) of āgam

From root 'gam' with prefix 'ā'

Prefix: ā

Root: gam (class 1)

Note: The subject is "janādhipaḥ".