महाभारतः mahābhārataḥ - book-15, chapter-4, verse-14

माद्रीपुत्रौ च भीमस्य चित्तज्ञावन्वमोदताम् ।
राज्ञस्तु चित्तं रक्षन्तौ नोचतुः किंचिदप्रियम् ॥१४॥

14. mādrīputrau ca bhīmasya cittajñāvanvamodatām ,
rājñastu cittaṁ rakṣantau nocatuḥ kiṁcidapriyam.

14. mādrīputrau ca bhīmasya cittajñau anvamodatām
rājñaḥ tu cittam rakṣantau na ūcatuḥ kiñcit apriyam

14. mādrīputrau cittajñau bhīmasya ca anvamodatām tu
rājñaḥ cittam rakṣantau kiñcit apriyam na ūcatuḥ

14. And the two sons of Madri, understanding Bhima's thoughts, approved. But, protecting the king's feelings, they spoke nothing disagreeable.

Words meanings summery:

• माद्रीपुत्रौ (mādrīputrau) - the two sons of Madri (the two sons of Madri (Nakula and Sahadeva))

• च (ca) - and (and, also)

• भीमस्य (bhīmasya) - Bhima's (of Bhima)

• चित्तज्ञौ (cittajñau) - understanding Bhima's thoughts (knowing the mind/thoughts)

• अन्वमोदताम् (anvamodatām) - they approved (they both approved, consented, rejoiced)

• राज्ञः (rājñaḥ) - the king's (of the king)

• तु (tu) - but (but, indeed, however, on the other hand)

• चित्तम् (cittam) - feelings (mind, thought, consciousness, feeling, intention)

• रक्षन्तौ (rakṣantau) - protecting (protecting, guarding, watching over)

• न (na) - not (not, no, nor)

• ऊचतुः (ūcatuḥ) - they spoke (they both spoke, said)

• किञ्चित् (kiñcit) - anything (something, anything, a little)

• अप्रियम् (apriyam) - disagreeable (unpleasant, disagreeable, disliked, unwelcome)

Words meanings and morphology

माद्रीपुत्रौ (mādrīputrau) - the two sons of Madri (the two sons of Madri (Nakula and Sahadeva))

(noun)

Nominative, masculine, dual of mādrīputra

mādrīputra - son of Madri

Compound type : tatpurusha (mādrī+putra)

• mādrī – Madri (second wife of Pandu)
  proper noun (feminine)
• putra – son
  noun (masculine)

Note: Refers to Nakula and Sahadeva.

च (ca) - and (and, also)

(indeclinable)

भीमस्य (bhīmasya) - Bhima's (of Bhima)

(proper noun)

Genitive, masculine, singular of bhīma

bhīma - Bhima (one of the Pandava brothers), terrible, dreadful

चित्तज्ञौ (cittajñau) - understanding Bhima's thoughts (knowing the mind/thoughts)

(adjective)

Nominative, masculine, dual of cittajña

cittajña - knower of mind/thoughts

Compound type : tatpurusha (citta+jña)

• citta – mind, thought, consciousness, intention
  noun (neuter)
• jña – knowing, acquainted with
  adjective
  agent noun
  suffix -jña from root jñā
  Root: jñā (class 9)

Note: Qualifies 'mādrīputrau'.

अन्वमोदताम् (anvamodatām) - they approved (they both approved, consented, rejoiced)

(verb)

3rd person , dual, middle, imperfect (Laṅ) of anu-mud

Prefix: anu

Root: mud (class 1)

Note: Augment 'a' is implicit in the sandhi, then lost in form due to prefix.

राज्ञः (rājñaḥ) - the king's (of the king)

(noun)

Genitive, masculine, singular of rājan

rājan - king, ruler, sovereign

Note: Refers to Dhritarashtra.

तु (tu) - but (but, indeed, however, on the other hand)

(indeclinable)

चित्तम् (cittam) - feelings (mind, thought, consciousness, feeling, intention)

(noun)

Accusative, neuter, singular of citta

citta - mind, thought, consciousness, intention

Note: Object of 'rakṣantau'.

रक्षन्तौ (rakṣantau) - protecting (protecting, guarding, watching over)

(adjective)

Nominative, masculine, dual of rakṣat

rakṣat - protecting, guarding

Present Active Participle

root rakṣ + śatṛ

Root: rakṣ (class 1)

Note: Qualifies 'mādrīputrau' (implied subject).

न (na) - not (not, no, nor)

(indeclinable)

Note: Negates the verb 'ūcatuḥ'.

ऊचतुः (ūcatuḥ) - they spoke (they both spoke, said)

(verb)

3rd person , dual, active, perfect (Lit) of vac

Root: vac (class 2)

Note: From root 'vac' (to speak).

किञ्चित् (kiñcit) - anything (something, anything, a little)

(pronoun)

Accusative, neuter, singular of kiñcid

kiñcid - something, anything

Note: Functions as an indefinite pronoun/adjective. Refers to 'apriyam'.

अप्रियम् (apriyam) - disagreeable (unpleasant, disagreeable, disliked, unwelcome)

(adjective)

Accusative, neuter, singular of apriya

apriya - unpleasant, disagreeable, disliked

negation 'a' + 'priya'

Note: Qualifies 'kiñcit'.