महाभारतः mahābhārataḥ - book-15, chapter-28, verse-10

नैषां बभूव संप्रीतिस्तान्विचिन्तयतां तदा ।
न राज्ये न च नारीषु न वेदाध्ययने तथा ॥१०॥

10. naiṣāṁ babhūva saṁprītistānvicintayatāṁ tadā ,
na rājye na ca nārīṣu na vedādhyayane tathā.

10. na eṣām babhūva samprītiḥ tān vicintayatām tadā
na rājye na ca nārīṣu na veda adhyayane tathā

10. tadā tān vicintayatām eṣām samprītiḥ na babhūva,
na rājye,
ca na nārīṣu,
tathā ca na veda adhyayane

10. No joy or happiness arose for them then, as they contemplated those things; neither in ruling a kingdom, nor in women, nor likewise in Vedic studies.

Words meanings summery:

• न (na) - not, no

• एषाम् (eṣām) - of these, for them

• बभूव (babhūva) - was, arose, became

• सम्प्रीतिः (samprītiḥ) - joy, affection, happiness

• तान् (tān) - those (people or events mentioned earlier) (those)

• विचिन्तयताम् (vicintayatām) - of those contemplating, (for them) thinking

• तदा (tadā) - then, at that time

• न (na) - not, no

• राज्ये (rājye) - in the kingdom, in the reign

• न (na) - not, no

• च (ca) - and

• नारीषु (nārīṣu) - in women

• न (na) - not, no

• वेद (veda) - Vedic (as in Vedic studies) (Veda (sacred knowledge))

• अध्ययने (adhyayane) - in study, in learning

• तथा (tathā) - similarly, likewise

Words meanings and morphology

न (na) - not, no

(indeclinable)

Note: Part of sandhi 'naiṣām'

एषाम् (eṣām) - of these, for them

(pronoun)

Genitive, masculine, plural of etat

etat - this, these

Note: Part of sandhi 'naiṣām'

बभूव (babhūva) - was, arose, became

(verb)

3rd person , singular, active, perfect (lit) of bhū

Root: bhū (class 1)

सम्प्रीतिः (samprītiḥ) - joy, affection, happiness

(noun)

Nominative, feminine, singular of samprīti

samprīti - joy, pleasure, affection, happiness

Prefix: sam

Root: prī (class 4)

तान् (tān) - those (people or events mentioned earlier) (those)

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

विचिन्तयताम् (vicintayatām) - of those contemplating, (for them) thinking

(adjective)

Genitive, masculine, plural of vicintayat

vicintayat - contemplating, thinking, considering

Present Active Participle

Derived from the verb vicint (vi + cint, to think).

Prefix: vi

Root: cint (class 10)

तदा (tadā) - then, at that time

(indeclinable)

न (na) - not, no

(indeclinable)

राज्ये (rājye) - in the kingdom, in the reign

(noun)

Locative, neuter, singular of rājya

rājya - kingdom, realm, sovereignty

न (na) - not, no

(indeclinable)

च (ca) - and

(indeclinable)

नारीषु (nārīṣu) - in women

(noun)

Locative, feminine, plural of nārī

nārī - woman, wife

न (na) - not, no

(indeclinable)

वेद (veda) - Vedic (as in Vedic studies) (Veda (sacred knowledge))

(noun)

masculine, singular of veda

veda - Veda, sacred knowledge

Root: vid (class 2)

Note: Part of compound 'vedādhyayane'.

अध्ययने (adhyayane) - in study, in learning

(noun)

Locative, neuter, singular of adhyayana

adhyayana - study, reading, learning

Compound type : Tatpuruṣa (veda+adhyayana)

• veda – Veda, sacred knowledge
  noun (masculine)
  Root: vid (class 2)
• adhyayana – study, learning, reading
  noun (neuter)
  Derived from root i (to go) with prefix adhi.
  Prefix: adhi
  Root: i (class 2)

तथा (tathā) - similarly, likewise

(indeclinable)