महाभारतः mahābhārataḥ - book-14, chapter-87, verse-8

जरायुजान्यण्डजानि स्वेदजान्युद्भिदानि च ।
पर्वतानूपवन्यानि भूतानि ददृशुश्च ते ॥८॥

8. jarāyujānyaṇḍajāni svedajānyudbhidāni ca ,
parvatānūpavanyāni bhūtāni dadṛśuśca te.

8. jarāyujāni aṇḍajāni svedajāni udbhidāni ca
parvatānūpavanyāni bhūtāni dadṛśuḥ ca te

8. te ca dadṛśuḥ bhūtāni jarāyujāni aṇḍajāni
svedajāni udbhidāni ca parvatānūpavanyāni

8. And they also saw creatures born from a womb (viviparous), from an egg (oviparous), from sweat (svedaja), and from sprouts (udbhida, plants), as well as those belonging to mountains, marshes, and forests.

Words meanings summery:

• जरायुजानि (jarāyujāni) - creatures born from a womb (viviparous, born from a womb)

• अण्डजानि (aṇḍajāni) - creatures born from an egg (oviparous, born from an egg)

• स्वेदजानि (svedajāni) - creatures born from sweat or moisture (born from sweat/moisture)

• उद्भिदानि (udbhidāni) - creatures born from sprouts (plants) (born from sprouts, plants (germinating from earth))

• च (ca) - and, also

• पर्वतानूपवन्यानि (parvatānūpavanyāni) - creatures belonging to mountains, marshes, and forests (belonging to mountains, marshes, and forests)

• भूतानि (bhūtāni) - living creatures (creatures, beings, elements, living things)

• ददृशुः (dadṛśuḥ) - they saw

• च (ca) - and, also

• ते (te) - those kings (they (masculine plural nominative))

Words meanings and morphology

जरायुजानि (jarāyujāni) - creatures born from a womb (viviparous, born from a womb)

(adjective)

Accusative, neuter, plural of jarāyuja

jarāyuja - viviparous, born from a womb, placental

Compound of jarāyu (womb, placenta) and ja (born)

Compound type : tatpuruṣa (jarāyu+ja)

• jarāyu – womb, placenta, uterus
  noun (neuter)
• ja – born, produced, arisen from
  adjective (neuter)
  Kṛt suffix
  from root jan- 'to be born'
  Root: jan (class 4)

Note: Agrees with 'bhūtāni'. Can be nominative or accusative plural neuter.

अण्डजानि (aṇḍajāni) - creatures born from an egg (oviparous, born from an egg)

(adjective)

Accusative, neuter, plural of aṇḍaja

aṇḍaja - oviparous, born from an egg

Compound of aṇḍa (egg) and ja (born)

Compound type : tatpuruṣa (aṇḍa+ja)

• aṇḍa – egg, testicle
  noun (neuter)
• ja – born, produced, arisen from
  adjective (neuter)
  Kṛt suffix
  from root jan- 'to be born'
  Root: jan (class 4)

Note: Agrees with 'bhūtāni'. Can be nominative or accusative plural neuter.

स्वेदजानि (svedajāni) - creatures born from sweat or moisture (born from sweat/moisture)

(adjective)

Accusative, neuter, plural of svedaja

svedaja - born from sweat or moisture (e.g., insects)

Compound of sveda (sweat, moisture) and ja (born)

Compound type : tatpuruṣa (sveda+ja)

• sveda – sweat, perspiration, moisture
  noun (masculine)
• ja – born, produced, arisen from
  adjective (neuter)
  Kṛt suffix
  from root jan- 'to be born'
  Root: jan (class 4)

Note: Agrees with 'bhūtāni'. Can be nominative or accusative plural neuter.

उद्भिदानि (udbhidāni) - creatures born from sprouts (plants) (born from sprouts, plants (germinating from earth))

(adjective)

Accusative, neuter, plural of udbhida

udbhida - sprung from the earth, sprouting, plant

from root bhid- 'to split' with prefix ud- (used as a noun in this context)

Prefix: ud

Root: bhid (class 7)

Note: Agrees with 'bhūtāni'. Refers to beings that sprout from the earth, typically plants. Can be nominative or accusative plural neuter.

च (ca) - and, also

(indeclinable)

पर्वतानूपवन्यानि (parvatānūpavanyāni) - creatures belonging to mountains, marshes, and forests (belonging to mountains, marshes, and forests)

(adjective)

Accusative, neuter, plural of parvatānūpavanya

parvatānūpavanya - belonging to mountains, swamps/marshes, and forests; forest-dwelling animals, etc.

Dvandva compound of parvata (mountain), anūpa (marsh), and vanya (forest-dwelling)

Compound type : dvandva (parvata+anūpa+vanya)

• parvata – mountain, hill
  noun (masculine)
• anūpa – marsh, swamp, watery region
  noun (masculine)
• vanya – forest-dwelling, wild, belonging to the forest
  adjective (neuter)
  derived from vana (forest)

Note: Agrees with 'bhūtāni'. Can be nominative or accusative plural neuter.

भूतानि (bhūtāni) - living creatures (creatures, beings, elements, living things)

(noun)

Accusative, neuter, plural of bhūta

bhūta - being, creature, living thing, ghost, element, past

Past Passive Participle

from root bhū- 'to be'

Root: bhū (class 1)

Note: Direct object of 'dadṛśuḥ'. Can be nominative or accusative plural neuter.

ददृशुः (dadṛśuḥ) - they saw

(verb)

3rd person , plural, active, past perfect (lit) of dṛś

Perfect tense, 3rd person plural, Parasmaipada

Root: dṛś (class 1)

च (ca) - and, also

(indeclinable)

ते (te) - those kings (they (masculine plural nominative))

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Note: Subject of 'dadṛśuḥ', referring to the kings.