महाभारतः mahābhārataḥ - book-14, chapter-87, verse-4

घटान्पात्रीः कटाहानि कलशान्वर्धमानकान् ।
न हि किंचिदसौवर्णमपश्यंस्तत्र पार्थिवाः ॥४॥

4. ghaṭānpātrīḥ kaṭāhāni kalaśānvardhamānakān ,
na hi kiṁcidasauvarṇamapaśyaṁstatra pārthivāḥ.

4. ghaṭān pātrīḥ kaṭāhāni kalaśān vardhamānakān na
hi kiñcit asauvarṇam apaśyan tatra pārthivāḥ

4. pārthivāḥ tatra ghaṭān pātrīḥ kaṭāhāni kalaśān vardhamānakān
(ca) apaśyan na hi kiñcit asauvarṇam (te) apaśyan

4. The kings there saw pots, plates, cauldrons, water-jars, and auspicious vessels; indeed, they saw nothing there that was not made of gold.

Words meanings summery:

• घटान् (ghaṭān) - (golden) pots (pots, jars)

• पात्रीः (pātrīḥ) - (golden) plates (plates, dishes, vessels)

• कटाहानि (kaṭāhāni) - (golden) cauldrons (cauldrons, large cooking vessels)

• कलशान् (kalaśān) - (golden) water-jars (water-jars, pots, pitchers)

• वर्धमानकान् (vardhamānakān) - auspicious vessels (for ritual offerings) (auspicious vessels, offering vessels (lit. that which increases))

• न (na) - not (not, no)

• हि (hi) - indeed (for, indeed, because)

• किञ्चित् (kiñcit) - anything (anything, something, a little)

• असौवर्णम् (asauvarṇam) - anything not made of gold (not golden, not made of gold)

• अपश्यन् (apaśyan) - the kings saw (negated by `na hi`) (they saw)

• तत्र (tatra) - there (at the yajña site) (there, in that place)

• पार्थिवाः (pārthivāḥ) - the kings (who observed the yajña) (kings, rulers, princes (lit. belonging to the earth/land))

Words meanings and morphology

घटान् (ghaṭān) - (golden) pots (pots, jars)

(noun)

Accusative, masculine, plural of ghaṭa

ghaṭa - pot, jar, pitcher

Root: ghaṭ (class 1)

Note: Object of `apaśyan`.

पात्रीः (pātrīḥ) - (golden) plates (plates, dishes, vessels)

(noun)

Accusative, feminine, plural of pātrī

pātrī - plate, dish, cup, vessel

Feminine form of `pātra`

Note: Object of `apaśyan`.

कटाहानि (kaṭāhāni) - (golden) cauldrons (cauldrons, large cooking vessels)

(noun)

Accusative, neuter, plural of kaṭāha

kaṭāha - cauldron, large pan or pot

Note: Object of `apaśyan`.

कलशान् (kalaśān) - (golden) water-jars (water-jars, pots, pitchers)

(noun)

Accusative, masculine, plural of kalaśa

kalaśa - water-pot, pitcher, jar

Root: kal (class 1)

Note: Object of `apaśyan`.

वर्धमानकान् (vardhamānakān) - auspicious vessels (for ritual offerings) (auspicious vessels, offering vessels (lit. that which increases))

(noun)

Accusative, masculine, plural of vardhamānaka

vardhamānaka - an auspicious vessel, a particular kind of offering vessel; growing, increasing

Derived from `vardhamāna` (present participle of √vṛdh 'to grow') + `ka` suffix.

Root: vṛdh (class 1)

Note: Object of `apaśyan`.

न (na) - not (not, no)

(indeclinable)

Negation particle.

हि (hi) - indeed (for, indeed, because)

(indeclinable)

Emphatic or causal particle.

किञ्चित् (kiñcit) - anything (anything, something, a little)

(pronoun)

Accusative, neuter, singular of kiñcid

kiñcid - anything, something, a little, perhaps

Compound of `kim` (what) and `cid` (particle)

Compound type : karmadhāraya (kim+cid)

• kim – what, which, who
  interrogative pronoun (neuter)
• cid – particle of indefiniteness
  indeclinable

Note: Object of `apaśyan`, negated by `na`.

असौवर्णम् (asauvarṇam) - anything not made of gold (not golden, not made of gold)

(adjective)

Accusative, neuter, singular of asauvarṇa

asauvarṇa - not golden, not made of gold

Negative compound of `a-` (not) and `sauvarṇa` (golden)

Compound type : nañ-tatpuruṣa (a+sauvarṇa)

• a – not, non-
  indeclinable (prefix)
  Negative prefix
• sauvarṇa – golden, made of gold
  adjective (neuter)
  From `suvarṇa` (gold) + `aṇ` suffix

Note: Agrees with `kiñcit`.

अपश्यन् (apaśyan) - the kings saw (negated by `na hi`) (they saw)

(verb)

3rd person , plural, active, imperfect (laṅ) of dṛś

Imperfect active

From root √dṛś (1st conjugation), augment `a-`

Root: dṛś (class 1)

Note: Forms a negative statement 'did not see'.

तत्र (tatra) - there (at the yajña site) (there, in that place)

(indeclinable)

From `tad` (that) + `tra` (suffix for place)

Note: Refers to the location of the `yajña`.

पार्थिवाः (pārthivāḥ) - the kings (who observed the yajña) (kings, rulers, princes (lit. belonging to the earth/land))

(noun)

Nominative, masculine, plural of pārthiva

pārthiva - king, prince, ruler, earthly

From `pṛthivī` (earth) + `aṇ` suffix, meaning 'lord of the earth' or 'earthly one'

Note: Subject of `apaśyan`.