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14,87

महाभारतः       mahābhārataḥ - book-14, chapter-87, verse-12

अन्नस्य बहवो राजन्नुत्सर्गाः पर्वतोपमाः ।
दधिकुल्याश्च ददृशुः सर्पिषश्च ह्रदाञ्जनाः ॥१२॥
12. annasya bahavo rājannutsargāḥ parvatopamāḥ ,
dadhikulyāśca dadṛśuḥ sarpiṣaśca hradāñjanāḥ.
12. annasya bahavaḥ rājan utsargāḥ parvatopamāḥ
dadhikulyāḥ ca dadṛśuḥ sarpiṣaḥ ca hradāḥ añjanāḥ
12. O King, many mountain-like heaps of food were observed. Also seen were streams of curds and deep, dark-colored lakes of ghee.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अन्नस्य (annasya) - of food (of food, of grain)
  • बहवः (bahavaḥ) - many (many, abundant)
  • राजन् (rājan) - O King
  • उत्सर्गाः (utsargāḥ) - heaps, piles (heaps, piles, offerings, abandonment)
  • पर्वतोपमाः (parvatopamāḥ) - mountain-like (mountain-like, resembling mountains)
  • दधिकुल्याः (dadhikulyāḥ) - streams of curds (streams of curds, curd-channels)
  • (ca) - and (and, also)
  • ददृशुः (dadṛśuḥ) - were seen (passive sense implied) (they saw, were seen)
  • सर्पिषः (sarpiṣaḥ) - of ghee (of ghee, of clarified butter)
  • (ca) - and (and, also)
  • ह्रदाः (hradāḥ) - lakes (lakes, ponds)
  • अञ्जनाः (añjanāḥ) - deep, dark-colored (as a descriptor for lakes) (collyrium, dark, dark-colored (as a descriptor for lakes))

Words meanings and morphology

अन्नस्य (annasya) - of food (of food, of grain)
(noun)
Genitive, neuter, singular of anna
anna - food, grain, boiled rice
Derived from root ad (to eat)
Root: ad (class 2)
Note: Qualifies 'utsargāḥ'.
बहवः (bahavaḥ) - many (many, abundant)
(adjective)
Nominative, masculine, plural of bahu
bahu - much, many, abundant
Note: Qualifies 'utsargāḥ'.
राजन् (rājan) - O King
(noun)
Vocative, masculine, singular of rājan
rājan - king, ruler
Note: Address to the listener.
उत्सर्गाः (utsargāḥ) - heaps, piles (heaps, piles, offerings, abandonment)
(noun)
Nominative, masculine, plural of utsarga
utsarga - heap, pile, emission, offering, abandonment
Derived from root sṛj (to release, create) with prefix ut-
Prefix: ut
Root: sṛj (class 6)
Note: Subject of implied 'were seen'.
पर्वतोपमाः (parvatopamāḥ) - mountain-like (mountain-like, resembling mountains)
(adjective)
Nominative, masculine, plural of parvatopama
parvatopama - mountain-like, resembling mountains
Compound type : bahuvrīhi (parvata+upama)
  • parvata – mountain, hill
    noun (masculine)
  • upama – comparison, simile, resembling
    adjective (masculine)
    From upa + mā (to measure, compare)
    Prefix: upa
    Root: mā (class 2)
Note: Qualifies 'utsargāḥ'.
दधिकुल्याः (dadhikulyāḥ) - streams of curds (streams of curds, curd-channels)
(noun)
Nominative, feminine, plural of dadhikulyā
dadhikulyā - stream of curds, channel of curds
Compound type : tatpuruṣa (dadhi+kulyā)
  • dadhi – curds, yogurt
    noun (neuter)
  • kulyā – stream, canal, channel
    noun (feminine)
Note: Subject of 'dadṛśuḥ'.
(ca) - and (and, also)
(indeclinable)
Note: Conjunction.
ददृशुः (dadṛśuḥ) - were seen (passive sense implied) (they saw, were seen)
(verb)
3rd person , plural, active, perfect past (liṭ) of dṛś
Root: dṛś (class 1)
Note: Active voice, but often translated in context as passive 'were seen'.
सर्पिषः (sarpiṣaḥ) - of ghee (of ghee, of clarified butter)
(noun)
Genitive, neuter, singular of sarpiṣ
sarpiṣ - ghee, clarified butter
Note: Qualifies 'hradāḥ'.
(ca) - and (and, also)
(indeclinable)
Note: Conjunction.
ह्रदाः (hradāḥ) - lakes (lakes, ponds)
(noun)
Nominative, masculine, plural of hrada
hrada - lake, pond, deep pool
Note: Subject of implied 'were seen'.
अञ्जनाः (añjanāḥ) - deep, dark-colored (as a descriptor for lakes) (collyrium, dark, dark-colored (as a descriptor for lakes))
(adjective)
Nominative, masculine, plural of añjana
añjana - collyrium, ointment, dark, black, anointing
Derived from root añj (to anoint, smear)
Root: añj (class 7)
Note: Qualifies 'hradāḥ'.