महाभारतः mahābhārataḥ - book-14, chapter-87, verse-9

एवं प्रमुदितं सर्वं पशुगोधनधान्यतः ।
यज्ञवाटं नृपा दृष्ट्वा परं विस्मयमागमन् ।
ब्राह्मणानां विशां चैव बहुमृष्टान्नमृद्धिमत् ॥९॥

9. evaṁ pramuditaṁ sarvaṁ paśugodhanadhānyataḥ ,
yajñavāṭaṁ nṛpā dṛṣṭvā paraṁ vismayamāgaman ,
brāhmaṇānāṁ viśāṁ caiva bahumṛṣṭānnamṛddhimat.

9. evam pramuditam sarvam paśugodhanadhānyataḥ
yajñavāṭam nṛpā dṛṣṭvā
param vismayam āgaman brāhmaṇānām
viśām ca eva bahumṛṣṭānnam ṛddhimat

9. Thus, with all aspects flourishing due to animals, cows, and grain, the kings, upon seeing the Vedic ritual enclosure (yajñavāṭa), were greatly astonished, particularly by the abundant and rich food for the Brahmins and Vaiśyas.

Words meanings summery:

• एवम् (evam) - thus (thus, in this manner, likewise)

• प्रमुदितम् (pramuditam) - made prosperous, flourishing (delighted, gladdened, made joyful, flourishing)

• सर्वम् (sarvam) - all aspects, everything (all, whole, entire, everything)

• पशुगोधनधान्यतः (paśugodhanadhānyataḥ) - due to animals, cows, and grain (from/due to animals, cattle, and grain)

• यज्ञवाटम् (yajñavāṭam) - Vedic ritual enclosure (yajñavāṭa) (ritual enclosure, sacrificial ground)

• नृपा (nṛpā) - the kings (kings)

• दृष्ट्वा (dṛṣṭvā) - upon seeing (having seen, after seeing)

• परम् (param) - great, extreme (highest, supreme, extreme, great)

• विस्मयम् (vismayam) - astonishment (astonishment, wonder, surprise)

• आगमन् (āgaman) - they attained, they became (they went, they came, they attained)

• ब्राह्मणानाम् (brāhmaṇānām) - for the Brahmins (of Brahmins)

• विशाम् (viśām) - of the Vaiśyas (of the people, of Vaiśyas)

• च (ca) - and (and, also)

• एव (eva) - indeed, also (only, just, indeed, certainly)

• बहुमृष्टान्नम् (bahumṛṣṭānnam) - abundant, rich food (much delicious food)

• ऋद्धिमत् (ṛddhimat) - abundant (qualifying food) (prosperous, wealthy, abundant, flourishing)

Words meanings and morphology

एवम् (evam) - thus (thus, in this manner, likewise)

(indeclinable)

प्रमुदितम् (pramuditam) - made prosperous, flourishing (delighted, gladdened, made joyful, flourishing)

(adjective)

Nominative, neuter, singular of pramudita

pramudita - delighted, gladdened, joyful, flourishing

Past Passive Participle

Derived from verb root mud (to rejoice) with prefix pra-

Prefix: pra

Root: mud (class 1)

Note: Qualifies 'sarvam'

सर्वम् (sarvam) - all aspects, everything (all, whole, entire, everything)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

Note: Acts as the subject here.

पशुगोधनधान्यतः (paśugodhanadhānyataḥ) - due to animals, cows, and grain (from/due to animals, cattle, and grain)

(noun)

Ablative of paśugodhanadhānya

paśugodhanadhānya - animals, cattle, and grain

Compound type : dvandva (paśu+godhana+dhānya)

• paśu – animal, beast, cattle (general)
  noun (masculine)
• godhana – cattle wealth, cows and wealth, cattle
  noun (neuter)
• dhānya – grain, corn, rice
  noun (neuter)

Note: The suffix -taḥ indicates 'from' or 'due to'.

यज्ञवाटम् (yajñavāṭam) - Vedic ritual enclosure (yajñavāṭa) (ritual enclosure, sacrificial ground)

(noun)

Accusative, masculine, singular of yajñavāṭa

yajñavāṭa - Vedic ritual enclosure, sacrificial ground

Compound type : tatpuruṣa (yajña+vāṭa)

• yajña – Vedic ritual, offering, sacrifice
  noun (masculine)
  From root yaj (to worship, offer)
  Root: yaj (class 1)
• vāṭa – enclosure, garden, dwelling
  noun (masculine)

Note: Object of the verb 'dṛṣṭvā'.

नृपा (nṛpā) - the kings (kings)

(noun)

Nominative, masculine, plural of nṛpa

nṛpa - king, monarch

Note: Subject of 'āgaman'.

दृष्ट्वा (dṛṣṭvā) - upon seeing (having seen, after seeing)

(indeclinable)

Absolutive (Gerund)

Derived from root dṛś (to see) with suffix -tvā

Root: dṛś (class 1)

Note: Connects the action of seeing to the main verb.

परम् (param) - great, extreme (highest, supreme, extreme, great)

(adjective)

Accusative, neuter, singular of para

para - supreme, highest, ultimate, subsequent, great

Note: Qualifies 'vismayam'.

विस्मयम् (vismayam) - astonishment (astonishment, wonder, surprise)

(noun)

Accusative, masculine, singular of vismaya

vismaya - astonishment, wonder, surprise

From root smi (to smile) with prefix vi-

Prefix: vi

Root: smi (class 1)

Note: Object of 'āgaman'.

आगमन् (āgaman) - they attained, they became (they went, they came, they attained)

(verb)

3rd person , plural, active, imperfect past (laṅ) of ā-gam

Prefix: ā

Root: gam (class 1)

Note: Refers to 'nṛpā'.

ब्राह्मणानाम् (brāhmaṇānām) - for the Brahmins (of Brahmins)

(noun)

Genitive, masculine, plural of brāhmaṇa

brāhmaṇa - Brahmin, one belonging to the priestly class

Note: Implied dative meaning 'for the Brahmins' in context of food provision.

विशाम् (viśām) - of the Vaiśyas (of the people, of Vaiśyas)

(noun)

Genitive, masculine, plural of viś

viś - people, community, Vaiśya (member of the third social class)

Note: Implied dative meaning 'for the Vaiśyas'.

च (ca) - and (and, also)

(indeclinable)

Note: Connects 'brāhmaṇānām' and 'viśām'.

एव (eva) - indeed, also (only, just, indeed, certainly)

(indeclinable)

Note: Emphasizes or adds.

बहुमृष्टान्नम् (bahumṛṣṭānnam) - abundant, rich food (much delicious food)

(noun)

Nominative, neuter, singular of bahumṛṣṭānna

bahumṛṣṭānna - much delicious food

Compound type : karmadhāraya (bahu+mṛṣṭa+anna)

• bahu – much, many, abundant
  adjective (neuter)
• mṛṣṭa – delicious, savory, rich, cleaned
  adjective (neuter)
  Past Passive Participle
  From root mṛj (to wipe, clean, refine)
  Root: mṛj (class 2)
• anna – food, grain, rice
  noun (neuter)
  From root ad (to eat)
  Root: ad (class 2)

Note: Could be nominative or accusative. Here, it describes what was present, so nominative.

ऋद्धिमत् (ṛddhimat) - abundant (qualifying food) (prosperous, wealthy, abundant, flourishing)

(adjective)

Nominative, neuter, singular of ṛddhimat

ṛddhimat - prosperous, abundant, rich, endowed with prosperity

Derived from ṛddhi (prosperity) + matup suffix

Note: Qualifies 'bahumṛṣṭānnam'.