महाभारतः mahābhārataḥ - book-13, chapter-59, verse-8

तपसा दीप्यमानास्ते दहेयुः पृथिवीमपि ।
पूज्या हि ज्ञानविज्ञानतपोयोगसमन्विताः ॥८॥

8. tapasā dīpyamānāste daheyuḥ pṛthivīmapi ,
pūjyā hi jñānavijñānatapoyogasamanvitāḥ.

8. tapasā dīpyamānāḥ te daheyuḥ pṛthivīm api
pūjyāḥ hi jñānavijñānatapoyogasamannvitāḥ

8. Shining with their austerity (tapas), they could even consume the entire earth. For they are indeed worthy of reverence, being endowed with knowledge (jñāna), spiritual wisdom (vijñāna), austerity (tapas), and spiritual discipline (yoga).

Words meanings summery:

• तपसा (tapasā) - by austerity (tapas)

• दीप्यमानाः (dīpyamānāḥ) - shining, glowing, brilliant

• ते (te) - referring to the excellent brahmins mentioned in the previous verse (they)

• दहेयुः (daheyuḥ) - they would burn, they could consume

• पृथिवीम् (pṛthivīm) - the earth

• अपि (api) - even, also

• पूज्याः (pūjyāḥ) - worthy of respect, venerable, adorable

• हि (hi) - indeed, for, surely

• ज्ञानविज्ञानतपोयोगसमन्न्विताः (jñānavijñānatapoyogasamannvitāḥ) - endowed with knowledge (jñāna), spiritual wisdom (vijñāna), austerity (tapas), and spiritual discipline (yoga)

Words meanings and morphology

तपसा (tapasā) - by austerity (tapas)

(noun)

Instrumental, neuter, singular of tapas

tapas - austerity, penance, spiritual fervor, heat

Root: tap (class 1)

दीप्यमानाः (dīpyamānāḥ) - shining, glowing, brilliant

(participle)

Nominative, masculine, plural of dīpyamāna

dīpyamāna - shining, glowing, brilliant, illuminating

Present Middle Participle

From root dīp (to shine) in the middle voice.

Root: dīp (class 4)

ते (te) - referring to the excellent brahmins mentioned in the previous verse (they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

दहेयुः (daheyuḥ) - they would burn, they could consume

(verb)

3rd person , plural, active, optative (liṅ) of dah

Root: dah (class 1)

पृथिवीम् (pṛthivīm) - the earth

(noun)

Accusative, feminine, singular of pṛthivī

pṛthivī - earth, ground, land

अपि (api) - even, also

(indeclinable)

पूज्याः (pūjyāḥ) - worthy of respect, venerable, adorable

(adjective)

Nominative, masculine, plural of pūjya

pūjya - to be honored, venerable, adorable, respectable

Gerundive

From root pūj (to honor, worship).

Root: pūj (class 10)

हि (hi) - indeed, for, surely

(indeclinable)

ज्ञानविज्ञानतपोयोगसमन्न्विताः (jñānavijñānatapoyogasamannvitāḥ) - endowed with knowledge (jñāna), spiritual wisdom (vijñāna), austerity (tapas), and spiritual discipline (yoga)

(adjective)

Nominative, masculine, plural of jñānavijñānatapoyogasamannvita

jñānavijñānatapoyogasamannvita - endowed with knowledge (jñāna), spiritual wisdom (vijñāna), austerity (tapas), and spiritual discipline (yoga)

Compound type : bahuvrīhi (jñāna+vijñāna+tapas+yoga+samannvita)

• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  Root: jñā (class 9)
• vijñāna – spiritual wisdom, specific knowledge, discernment, science
  noun (neuter)
  Prefix: vi
  Root: jñā (class 9)
• tapas – austerity, penance, spiritual fervor
  noun (neuter)
  Root: tap (class 1)
• yoga – spiritual discipline, union, conjunction, system of philosophy
  noun (masculine)
  Root: yuj (class 7)
• samannvita – endowed with, possessed of, furnished with
  participle (masculine)
  Past Passive Participle
  From root 'i' (to go) with prefixes 'sam' and 'anu'.
  Prefixes: sam+anu
  Root: i (class 2)