महाभारतः mahābhārataḥ - book-13, chapter-59, verse-15

अन्नानि प्रातःसवने नियता ब्रह्मचारिणः ।
ब्राह्मणास्तात भुञ्जानास्त्रेताग्नीन्प्रीणयन्तु ते ॥१५॥

15. annāni prātaḥsavane niyatā brahmacāriṇaḥ ,
brāhmaṇāstāta bhuñjānāstretāgnīnprīṇayantu te.

15. annāni prātaḥ-savane niyatāḥ brahmacāriṇaḥ
brāhmaṇāḥ tāta bhuñjānāḥ tretā-agnīn prīṇayantu te

15. tāta te niyatāḥ brahmacāriṇaḥ brāhmaṇāḥ
prātaḥ-savane annāni bhuñjānāḥ tretā-agnīn prīṇayantu

15. My dear father (tāta), may those disciplined brahmin students (brahmacāriṇaḥ), partaking of the meals at the morning `Vedic ritual` (savana), satisfy your three sacred fires.

Words meanings summery:

• अन्नानि (annāni) - foods, meals, provisions

• प्रातः-सवने (prātaḥ-savane) - at the morning ritual/oblation

• नियताः (niyatāḥ) - restrained, disciplined, controlled

• ब्रह्मचारिणः (brahmacāriṇaḥ) - brahmin students, celibates, those observing religious student life

• ब्राह्मणाः (brāhmaṇāḥ) - brahmins

• तात (tāta) - dear father, dear one (term of endearment)

• भुञ्जानाः (bhuñjānāḥ) - eating, partaking, enjoying

• त्रेता-अग्नीन् (tretā-agnīn) - the three sacred household fires (Gārhapatya, Āhavanīya, Dakṣiṇāgni) (the three sacred fires)

• प्रीणयन्तु (prīṇayantu) - may they satisfy, may they propitiate

• ते (te) - your

Words meanings and morphology

अन्नानि (annāni) - foods, meals, provisions

(noun)

Nominative, neuter, plural of anna

anna - food, meal, rice; provisions

Past Passive Participle (originally)

Derived from root 'ad' (to eat) + '-na'

Root: ad (class 2)

प्रातः-सवने (prātaḥ-savane) - at the morning ritual/oblation

(noun)

Locative, neuter, singular of prātaḥ-savana

prātaḥ-savana - morning oblation, morning `Vedic ritual`

Compound type : tatpuruṣa (prātar+savana)

• prātar – in the morning, early
  indeclinable
• savana – a `Vedic ritual`, pressing out of Soma; morning, midday, evening libations
  noun (neuter)
  Derived from root 'su' (to press out)
  Root: su (class 5)

नियताः (niyatāḥ) - restrained, disciplined, controlled

(adjective)

Nominative, masculine, plural of niyata

niyata - restrained, controlled, disciplined, fixed

Past Passive Participle

Derived from root 'yam' with prefix 'ni'

Prefix: ni

Root: yam (class 1)

ब्रह्मचारिणः (brahmacāriṇaḥ) - brahmin students, celibates, those observing religious student life

(noun)

Nominative, masculine, plural of brahmacārin

brahmacārin - a student of the Veda (brahmacārin), celibate, one who walks in `brahman`

Compound type : tatpuruṣa (brahman+cārin)

• brahman – the Absolute, sacred utterance, Veda, prayer
  noun (neuter)
• cārin – walking, going; practicing, observing
  adjective (masculine)
  agent noun/adjective
  Derived from root 'car' (to move, to practice)
  Root: car (class 1)

ब्राह्मणाः (brāhmaṇāḥ) - brahmins

(noun)

Nominative, masculine, plural of brāhmaṇa

brāhmaṇa - brahmin, priestly; sacred text, ritual

तात (tāta) - dear father, dear one (term of endearment)

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one (vocative term of endearment)

भुञ्जानाः (bhuñjānāḥ) - eating, partaking, enjoying

(adjective)

Nominative, masculine, plural of bhuñjāna

bhuñjāna - eating, enjoying, partaking of

Present Middle Participle

Derived from root 'bhuj' with suffix '-āna'

Root: bhuj (class 7)

त्रेता-अग्नीन् (tretā-agnīn) - the three sacred household fires (Gārhapatya, Āhavanīya, Dakṣiṇāgni) (the three sacred fires)

(noun)

Accusative, masculine, plural of tretāgni

tretāgni - the three sacred fires

Compound type : karmadhāraya (tretā+agni)

• tretā – triad, group of three; the three fires
  noun (feminine)
• agni – fire; the god of fire
  noun (masculine)

प्रीणयन्तु (prīṇayantu) - may they satisfy, may they propitiate

(verb)

3rd person , plural, active, imperative (loṭ) of prī

Causative stem prīṇay-

Root: prī (class 9)

ते (te) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you