महाभारतः mahābhārataḥ - book-13, chapter-59, verse-11

विद्यावेदव्रतस्नातानव्यपाश्रयजीविनः ।
गूढस्वाध्यायतपसो ब्राह्मणान्संशितव्रतान् ॥११॥

11. vidyāvedavratasnātānavyapāśrayajīvinaḥ ,
gūḍhasvādhyāyatapaso brāhmaṇānsaṁśitavratān.

11. vidyāvedavratasnātān anavyapāśrayajīvinaḥ
gūḍhasvādhyāyatapasaḥ brāhmaṇān saṃśitavratān

11. vidyāvedavratasnātān anavyapāśrayajīvinaḥ
gūḍhasvādhyāyatapasaḥ saṃśitavratān brāhmaṇān

11. Brahmins who have completed their studies in spiritual knowledge, Vedic scriptures, and sacred vows, who live independently without reliance on others for their livelihood, whose self-study and austerities (`tapas`) are concealed, and whose vows are firm.

Words meanings summery:

• विद्यावेदव्रतस्नातान् (vidyāvedavratasnātān) - Brahmins who have completed their studies in spiritual knowledge, Vedic scriptures, and sacred vows. (those who have completed their purificatory bath (at the end of Vedic study) in knowledge, Vedas, and vows.)

• अनव्यपाश्रयजीविनः (anavyapāśrayajīvinaḥ) - living independently without reliance on others for their livelihood (living without reliance on others)

• गूढस्वाध्यायतपसः (gūḍhasvādhyāyatapasaḥ) - whose self-study and austerities (`tapas`) are concealed (whose self-study and austerities are hidden)

• ब्राह्मणान् (brāhmaṇān) - Brahmins

• संशितव्रतान् (saṁśitavratān) - whose vows are firm (whose vows are firm/sharpened, resolute in vows)

Words meanings and morphology

विद्यावेदव्रतस्नातान् (vidyāvedavratasnātān) - Brahmins who have completed their studies in spiritual knowledge, Vedic scriptures, and sacred vows. (those who have completed their purificatory bath (at the end of Vedic study) in knowledge, Vedas, and vows.)

(adjective)

Accusative, masculine, plural of vidyāvedavratasnāta

vidyāvedavratasnāta - bathed in knowledge, Vedas, and vows; one who has completed Vedic studies.

past passive participle

Compound of `vidyā`, `veda`, `vrata` + `snāta` (bathed, completed).

Compound type : tatpurusha (vidyā+veda+vrata+snāta)

• vidyā – knowledge, learning, spiritual knowledge
  noun (feminine)
  Root: vid (class 4)
• veda – Vedic knowledge, sacred knowledge, Veda
  noun (masculine)
  Root: vid (class 4)
• vrata – vow, sacred observance, religious duty
  noun (neuter)
• snāta – bathed, purified, one who has completed a course of study
  adjective (masculine)
  past passive participle
  From root snā (to bathe).
  Root: snā (class 2)

Note: Qualifies `brāhmaṇān`.

अनव्यपाश्रयजीविनः (anavyapāśrayajīvinaḥ) - living independently without reliance on others for their livelihood (living without reliance on others)

(adjective)

Accusative, masculine, plural of anavyapāśrayajīvin

anavyapāśrayajīvin - living without dependence on others, independent

Compound: `an-` (not) + `vyapāśraya` (reliance) + `jīvin` (living).

Compound type : nañ-bahuvrīhi (an+vyapāśraya+jīvin)

• an – not, un-
  prefix
  negative prefix
• vyapāśraya – dependence, reliance
  noun (masculine)
  From `vi-apa-śri` (to rely upon).
  Prefixes: vi+apa
  Root: śri (class 1)
• jīvin – living, one who lives (by something)
  adjective (masculine)
  From root jīv (to live).
  Root: jīv (class 1)

Note: Qualifies `brāhmaṇān`.

गूढस्वाध्यायतपसः (gūḍhasvādhyāyatapasaḥ) - whose self-study and austerities (`tapas`) are concealed (whose self-study and austerities are hidden)

(adjective)

Accusative, masculine, plural of gūḍhasvādhyāyatapas

gūḍhasvādhyāyatapas - having hidden self-study and austerities

Bahuvrīhi compound: `gūḍha` (hidden) + `svādhyāya` (self-study) + `tapas` (austerity).

Compound type : bahuvrīhi (gūḍha+svādhyāya+tapas)

• gūḍha – hidden, concealed, secret
  adjective
  past passive participle
  From root guh (to hide).
  Root: guh (class 1)
• svādhyāya – self-study, study of the Vedas
  noun (masculine)
  Compound of `sva` (own) and `adhyāya` (study).
• tapas – austerity, penance, asceticism, heat
  noun (neuter)
  Root: tap (class 1)

Note: Qualifies `brāhmaṇān`.

ब्राह्मणान् (brāhmaṇān) - Brahmins

(noun)

Accusative, masculine, plural of brāhmaṇa

brāhmaṇa - a Brahmin, belonging to Brahman

Derived from `brahman`.

Note: Object of implied verb in the next verse.

संशितव्रतान् (saṁśitavratān) - whose vows are firm (whose vows are firm/sharpened, resolute in vows)

(adjective)

Accusative, masculine, plural of saṃśitavrata

saṁśitavrata - having firm vows, resolute in vows

Bahuvrīhi compound: `saṃśita` (sharpened, firm) + `vrata` (vow).

Compound type : bahuvrīhi (saṃśita+vrata)

• saṃśita – sharpened, firm, resolute
  adjective
  past passive participle
  From root śi (to sharpen) with prefix sam.
  Prefix: sam
  Root: śi (class 2)
• vrata – vow, sacred observance, religious duty
  noun (neuter)

Note: Qualifies `brāhmaṇān`.