महाभारतः mahābhārataḥ - book-13, chapter-59, verse-10

यदग्निहोत्रे सुहुते सायंप्रातर्भवेत्फलम् ।
विद्यावेदव्रतवति तद्दानफलमुच्यते ॥१०॥

10. yadagnihotre suhute sāyaṁprātarbhavetphalam ,
vidyāvedavratavati taddānaphalamucyate.

10. yat agnihotre suhute sāyaṃprātar bhavet phalam
vidyāvedavratavati tat dānaphalam ucyate

10. yat phalam agnihotre suhute sāyaṃprātar bhavet,
tat dānaphalam vidyāvedavratavati ucyate

10. The fruit obtained from a well-performed `agnihotra` (Vedic fire ritual) offered morning and evening, is declared to be the same as the fruit of a donation given to one possessing learning, Vedic knowledge, and religious vows.

Words meanings summery:

• यत् (yat) - whatever (result) (which, what, whatever, that which)

• अग्निहोत्रे (agnihotre) - in the `agnihotra` (Vedic fire ritual)

• सुहुते (suhute) - well-offered (in the context of `agnihotra`) (well-offered, well-sacrificed, well-poured)

• सायंप्रातर् (sāyaṁprātar) - performed in the evening and morning (in the evening and morning, at evening and morning)

• भवेत् (bhavet) - accrues, is obtained (may be, should be, accrues, happens)

• फलम् (phalam) - result, reward (fruit, result, consequence, reward)

• विद्यावेदव्रतवति (vidyāvedavratavati) - to one who possesses spiritual knowledge, Vedic understanding, and sacred vows (to one who possesses knowledge, Vedic studies, and vows)

• तत् (tat) - that same (fruit) (that, that same)

• दानफलम् (dānaphalam) - the result of a donation (fruit of giving, reward for donation)

• उच्यते (ucyate) - is declared to be (is said, is declared, is called)

Words meanings and morphology

यत् (yat) - whatever (result) (which, what, whatever, that which)

(pronoun)

Nominative, neuter, singular of yat

yat - which, what, whatever, that which

Note: Relates to `phalam`.

अग्निहोत्रे (agnihotre) - in the `agnihotra` (Vedic fire ritual)

(noun)

Locative, neuter, singular of agnihotra

agnihotra - a type of Vedic fire ritual; an oblation to Agni

Compound type : tatpurusha (agni+hotra)

• agni – fire, god of fire
  noun (masculine)
• hotra – libation, oblation, sacrifice, a Vedic ritual
  noun (neuter)
  Root: hu (class 3)

सुहुते (suhute) - well-offered (in the context of `agnihotra`) (well-offered, well-sacrificed, well-poured)

(adjective)

Locative, neuter, singular of suhuta

suhuta - well-offered, well-sacrificed, well-poured

past passive participle

From `su-` (good) + root `hu` (to offer, sacrifice) + `kta` suffix.

Prefix: su

Root: hu (class 3)

Note: Agrees with `agnihotre`.

सायंप्रातर् (sāyaṁprātar) - performed in the evening and morning (in the evening and morning, at evening and morning)

(indeclinable)

Dvandva compound of `sāyam` (evening) and `prātar` (morning).

Compound type : dvandva (sāyam+prātar)

• sāyam – evening, in the evening
  indeclinable
• prātar – morning, early in the morning
  indeclinable

Note: Adverbial.

भवेत् (bhavet) - accrues, is obtained (may be, should be, accrues, happens)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

optative mood

3rd person singular, optative mood, active voice.

Root: bhū (class 1)

फलम् (phalam) - result, reward (fruit, result, consequence, reward)

(noun)

Nominative, neuter, singular of phala

phala - fruit, result, consequence, reward

Note: Subject of `bhavet`.

विद्यावेदव्रतवति (vidyāvedavratavati) - to one who possesses spiritual knowledge, Vedic understanding, and sacred vows (to one who possesses knowledge, Vedic studies, and vows)

(adjective)

Locative, masculine, singular of vidyāvedavratavat

vidyāvedavratavat - possessing knowledge, Vedic studies, and vows

Possessive suffix `-vat` (from `matup`). Compound of `vidyā`, `veda`, `vrata`.

Compound type : dvandva (vidyā+veda+vrata+vat)

• vidyā – knowledge, learning, spiritual knowledge
  noun (feminine)
  Root: vid (class 4)
• veda – Vedic knowledge, sacred knowledge, Veda
  noun (masculine)
  Root: vid (class 4)
• vrata – vow, sacred observance, religious duty
  noun (neuter)
• vat – possessing, endowed with
  suffix
  possessive suffix (matup)

Note: Refers to the recipient of the donation, implies location or dative equivalent.

तत् (tat) - that same (fruit) (that, that same)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to `phalam`.

दानफलम् (dānaphalam) - the result of a donation (fruit of giving, reward for donation)

(noun)

Nominative, neuter, singular of dānaphala

dānaphala - fruit of giving, reward for donation

Compound type : tatpurusha (dāna+phala)

• dāna – gift, donation, giving
  noun (neuter)
  Root: dā (class 3)
• phala – fruit, result, consequence, reward
  noun (neuter)

Note: Predicate nominative.

उच्यते (ucyate) - is declared to be (is said, is declared, is called)

(verb)

3rd person , singular, passive, present (laṭ) of vac

passive voice

3rd person singular, present tense, passive voice. Root `vac` becomes `uc` in passive.

Root: vac (class 2)