महाभारतः mahābhārataḥ - book-12, chapter-61, verse-9

निराशीः स्यात्सर्वसमो निर्भोगो निर्विकारवान् ।
विप्रः क्षेमाश्रमं प्राप्तो गच्छत्यक्षरसात्मताम् ॥९॥

9. nirāśīḥ syātsarvasamo nirbhogo nirvikāravān ,
vipraḥ kṣemāśramaṁ prāpto gacchatyakṣarasātmatām.

9. nirāśīḥ syāt sarvasamaḥ nirbhogaḥ nirvikāravān
vipraḥ kṣemāśramam prāptaḥ gacchati akṣarasātmatām

9. vipraḥ nirāśīḥ sarvasamaḥ nirbhogaḥ nirvikāravān
syāt kṣemāśramam prāptaḥ akṣarasātmatām gacchati

9. A wise person (vipra) who is free from desires, impartial towards all, unattached to worldly enjoyments, and free from mental fluctuations, having reached a state of peace, attains identity with the imperishable (brahman).

Words meanings summery:

• निराशीः (nirāśīḥ) - desireless, free from desires

• स्यात् (syāt) - may be, should be

• सर्वसमः (sarvasamaḥ) - equal to all, impartial

• निर्भोगः (nirbhogaḥ) - free from enjoyment, devoid of worldly pleasures

• निर्विकारवान् (nirvikāravān) - free from modifications, unchangeable

• विप्रः (vipraḥ) - a wise person, a Brahmin

• क्षेमाश्रमम् (kṣemāśramam) - the abode of peace/welfare, a peaceful state

• प्राप्तः (prāptaḥ) - having obtained, having reached, attained

• गच्छति (gacchati) - goes, attains

• अक्षरसात्मताम् (akṣarasātmatām) - the state of oneness with the imperishable (brahman)

Words meanings and morphology

निराशीः (nirāśīḥ) - desireless, free from desires

(adjective)

Nominative, masculine, singular of nirāśis

nirāśis - free from hope/desire

compound of nir (without) and āśā (hope/desire)

Compound type : bahuvrīhi (nir+āśā)

• nir – without, free from
  indeclinable
• āśā – hope, desire
  noun (feminine)

स्यात् (syāt) - may be, should be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of as

Root: as (class 2)

सर्वसमः (sarvasamaḥ) - equal to all, impartial

(adjective)

Nominative, masculine, singular of sarvasama

sarvasama - equal to all, impartial

Compound type : tatpuruṣa (sarva+sama)

• sarva – all, every
  pronoun
• sama – same, equal
  adjective

निर्भोगः (nirbhogaḥ) - free from enjoyment, devoid of worldly pleasures

(adjective)

Nominative, masculine, singular of nirbhoga

nirbhoga - without enjoyment, free from possessions

compound of nir (without) and bhoga (enjoyment)

Compound type : bahuvrīhi (nir+bhoga)

• nir – without, free from
  indeclinable
• bhoga – enjoyment, experience, possession
  noun (masculine)
  from root √bhuj (to enjoy, eat)
  Root: bhuj (class 7)

निर्विकारवान् (nirvikāravān) - free from modifications, unchangeable

(adjective)

Nominative, masculine, singular of nirvikāravat

nirvikāravat - possessing no modifications, unchangeable

derived from nirvikāra (without modification) + -vat (possessive suffix)

Compound type : bahuvrīhi (nirvikāra+vat)

• nirvikāra – without modification or change
  adjective
  compound of nir (without) and vikāra (modification)
  Prefix: nir
• vat – possessing, like, having
  suffix
  possessive suffix

विप्रः (vipraḥ) - a wise person, a Brahmin

(noun)

Nominative, masculine, singular of vipra

vipra - inspired, wise, a Brahmin (dvija)

from √vip (to tremble, to be inspired)

Root: vip (class 1)

क्षेमाश्रमम् (kṣemāśramam) - the abode of peace/welfare, a peaceful state

(noun)

Accusative, neuter, singular of kṣemāśrama

kṣemāśrama - abode of peace/welfare

Compound type : tatpuruṣa (kṣema+āśrama)

• kṣema – peace, welfare, security
  noun (masculine)
  Root: kṣi (class 1)
• āśrama – hermitage, abode, stage of life (āśrama)
  noun (masculine)
  from ā + √śram (to toil)
  Prefix: ā
  Root: śram (class 4)

प्राप्तः (prāptaḥ) - having obtained, having reached, attained

(adjective)

Nominative, masculine, singular of prāpta

prāpta - obtained, reached, attained

Past Passive Participle

from pra + √āp (to obtain) + kta

Prefix: pra

Root: āp (class 5)

Note: Functions here as a participle describing the agent (vipraḥ).

गच्छति (gacchati) - goes, attains

(verb)

3rd person , singular, active, present (laṭ) of gam

Root: gam (class 1)

अक्षरसात्मताम् (akṣarasātmatām) - the state of oneness with the imperishable (brahman)

(noun)

Accusative, feminine, singular of akṣarasātmatā

akṣarasātmatā - identity with the imperishable

compound of akṣara (imperishable) and ātmatā (selfhood, identity)

Compound type : tatpuruṣa (akṣara+ātmatā)

• akṣara – imperishable, indestructible, letter
  noun (neuter)
  from a- (not) + kṣara (perishable)
  Root: kṣar (class 1)
• ātmatā – selfhood, essential nature, identity
  noun (feminine)
  from ātman + tā (suffix for abstract noun)