महाभारतः mahābhārataḥ - book-12, chapter-61, verse-5

तत्रारण्यकशास्त्राणि समधीत्य स धर्मवित् ।
ऊर्ध्वरेताः प्रजायित्वा गच्छत्यक्षरसात्मताम् ॥५॥

5. tatrāraṇyakaśāstrāṇi samadhītya sa dharmavit ,
ūrdhvaretāḥ prajāyitvā gacchatyakṣarasātmatām.

5. tatra āraṇyakaśāstrāṇi samadhītya sa dharmavit
ūrdhvaretāḥ prajāyitvā gacchati akṣarasātmatām

5. sa dharmavit tatra āraṇyakaśāstrāṇi samadhītya
prajāyitvā ūrdhvaretāḥ akṣarasātmatām gacchati

5. There, that knower of natural law (dharma), having thoroughly studied the forest treatises and having fulfilled the duty of procreation, becomes an ascetic (ūrdhvaretas) and attains identity with the imperishable (akṣara).

Words meanings summery:

• तत्र (tatra) - there, in that place

• आरण्यकशास्त्राणि (āraṇyakaśāstrāṇi) - forest treatises, scriptures of the forest-dwellers

• समधीत्य (samadhītya) - having studied thoroughly, having learned completely

• स (sa) - he, that

• धर्मवित् (dharmavit) - knower of natural law, knower of righteousness

• ऊर्ध्वरेताः (ūrdhvaretāḥ) - celibate, ascetic (one who directs vital energy upwards)

• प्रजायित्वा (prajāyitvā) - having procreated, having produced offspring

• गच्छति (gacchati) - goes, attains, reaches

• अक्षरसात्मताम् (akṣarasātmatām) - identity with the imperishable, the state of being one with the imperishable

Words meanings and morphology

तत्र (tatra) - there, in that place

(indeclinable)

आरण्यकशास्त्राणि (āraṇyakaśāstrāṇi) - forest treatises, scriptures of the forest-dwellers

(noun)

Accusative, neuter, plural of āraṇyakaśāstra

āraṇyakaśāstra - forest treatise, scripture pertaining to forest-dwelling ascetics

Compound type : tatpurusha (āraṇyaka+śāstra)

• āraṇyaka – relating to the forest, a forest dweller
  adjective
  Derived from 'araṇya' (forest) + 'ka' suffix.
• śāstra – treatise, scripture, rule, doctrine
  noun (neuter)
  Root: śās (class 2)

समधीत्य (samadhītya) - having studied thoroughly, having learned completely

(indeclinable)

absolutive (gerund)

Absolutive form from root 'ī' (to go, to learn) with prefixes 'sam-' and 'adhi-'.

Prefixes: sam+adhi

Root: ī (class 2)

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Sandhi form of 'saḥ' before a consonant.

धर्मवित् (dharmavit) - knower of natural law, knower of righteousness

(noun)

Nominative, masculine, singular of dharmavit

dharmavit - knower of dharma, knower of righteousness

Compound type : tatpurusha (dharma+vit)

• dharma – natural law, righteousness, duty, virtue, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)
• vit – knower, understanding
  noun
  From root 'vid' (to know) with kvin suffix.
  Root: vid (class 2)

ऊर्ध्वरेताः (ūrdhvaretāḥ) - celibate, ascetic (one who directs vital energy upwards)

(noun)

Nominative, masculine, singular of ūrdhvaretas

ūrdhvaretas - one whose semen or vital energy flows upwards, a celibate, an ascetic

Compound type : bahuvrihi (ūrdhva+retas)

• ūrdhva – upward, elevated, high
  adjective
• retas – semen, vital fluid, essence, seed
  noun (neuter)
  Root: rī (class 4)

प्रजायित्वा (prajāyitvā) - having procreated, having produced offspring

(indeclinable)

absolutive (gerund)

Absolutive form from root 'jan' (to be born, to produce) with prefix 'pra-'. The 'itvā' suffix is used.

Prefix: pra

Root: jan (class 4)

गच्छति (gacchati) - goes, attains, reaches

(verb)

3rd person , singular, active, present (lat) of gam

present active

Root 'gam', 1st conjugation (bhū-ādi), present tense, 3rd person singular.

Root: gam (class 1)

अक्षरसात्मताम् (akṣarasātmatām) - identity with the imperishable, the state of being one with the imperishable

(noun)

Accusative, feminine, singular of akṣarasātmatā

akṣarasātmatā - identity with the imperishable (brahman), the state of being one with the imperishable

Compound type : tatpurusha (akṣara+sātmatā)

• akṣara – imperishable, indestructible, syllable, letter, brahman
  adjective (neuter)
  Prefix: a
  Root: kṣar (class 1)
• sātmatā – identity with, sameness of nature
  noun (feminine)
  From 'sa-ātman' + 'tā' (suffix for abstract noun).