महाभारतः mahābhārataḥ - book-12, chapter-61, verse-10

अधीत्य वेदान्कृतसर्वकृत्यः संतानमुत्पाद्य सुखानि भुक्त्वा ।
समाहितः प्रचरेद्दुश्चरं तं गार्हस्थ्यधर्मं मुनिधर्मदृष्टम् ॥१०॥

10. adhītya vedānkṛtasarvakṛtyaḥ; saṁtānamutpādya sukhāni bhuktvā ,
samāhitaḥ pracaredduścaraṁ taṁ; gārhasthyadharmaṁ munidharmadṛṣṭam.

10. adhītya vedān kṛtasarvakṛtyaḥ
saṃtānam utpādya sukhāni bhuktvā
samāhitaḥ pracaret duścaram tam
gārhasthyadharmam munidharmadṛṣṭam

10. vedān adhītya kṛtasarvakṛtyaḥ
saṃtānam utpādya sukhāni bhuktvā
samāhitaḥ tam duścaram munidharmadṛṣṭam
gārhasthyadharmam pracaret

10. After having studied the Vedas, fulfilled all obligations, begotten offspring, and enjoyed worldly pleasures, a self-controlled person should then practice that difficult natural law (dharma) of a householder, as it is viewed by the natural law (dharma) of sages.

Words meanings summery:

• अधीत्य (adhītya) - having studied

• वेदान् (vedān) - the Vedas (sacred texts)

• कृतसर्वकृत्यः (kṛtasarvakṛtyaḥ) - having performed all duties/obligations

• संतानम् (saṁtānam) - offspring, progeny, continuation

• उत्पाद्य (utpādya) - having produced, having begotten

• सुखानि (sukhāni) - pleasures, happiness

• भुक्त्वा (bhuktvā) - having enjoyed, having eaten

• समाहितः (samāhitaḥ) - composed, concentrated, self-controlled

• प्रचरेत् (pracaret) - should practice, should observe, should wander

• दुश्चरम् (duścaram) - difficult to perform, arduous

• तम् (tam) - that

• गार्हस्थ्यधर्मम् (gārhasthyadharmam) - the natural law (dharma) of a householder, householder's duty

• मुनिधर्मदृष्टम् (munidharmadṛṣṭam) - prescribed by the natural law (dharma) of ascetics, seen/observed according to the natural law (dharma) of sages

Words meanings and morphology

अधीत्य (adhītya) - having studied

(indeclinable)

Absolutive (gerund)

from adhi + √ī (to go) + lyap suffix (indicating prior action)

Prefix: adhi

Root: ī (class 2)

वेदान् (vedān) - the Vedas (sacred texts)

(noun)

Accusative, masculine, plural of veda

veda - knowledge, the Vedas (sacred texts)

from root √vid (to know)

Root: vid (class 2)

कृतसर्वकृत्यः (kṛtasarvakṛtyaḥ) - having performed all duties/obligations

(adjective)

Nominative, masculine, singular of kṛtasarvakṛtya

kṛtasarvakṛtya - one who has accomplished all duties

bahuvrīhi compound: kṛta (done) + sarvakṛtya (all duties)

Compound type : bahuvrīhi (kṛta+sarvakṛtya)

• kṛta – done, performed
  adjective
  Past Passive Participle
  from root √kṛ (to do)
  Root: kṛ (class 8)
• sarvakṛtya – all duties, all obligations
  noun (neuter)
  tatpuruṣa compound: sarva (all) + kṛtya (duty)

संतानम् (saṁtānam) - offspring, progeny, continuation

(noun)

Accusative, masculine, singular of saṃtāna

saṁtāna - offspring, progeny, continuation

from sam + root √tan (to stretch, extend)

Prefix: sam

Root: tan (class 8)

उत्पाद्य (utpādya) - having produced, having begotten

(indeclinable)

Absolutive (gerund)

from ut + root √pad (to go, move) in causative form + lyap suffix

Prefix: ut

Root: pad (class 4)

सुखानि (sukhāni) - pleasures, happiness

(noun)

Accusative, neuter, plural of sukha

sukha - happiness, pleasure, ease

भुक्त्वा (bhuktvā) - having enjoyed, having eaten

(indeclinable)

Absolutive (gerund)

from root √bhuj (to enjoy) + ktvā suffix

Root: bhuj (class 7)

समाहितः (samāhitaḥ) - composed, concentrated, self-controlled

(adjective)

Nominative, masculine, singular of samāhita

samāhita - composed, concentrated, self-controlled

Past Passive Participle

from sam + ā + root √dhā (to place, set) + kta

Prefixes: sam+ā

Root: dhā (class 3)

Note: Functions here as a participle describing the agent.

प्रचरेत् (pracaret) - should practice, should observe, should wander

(verb)

3rd person , singular, active, optative (vidhiliṅ) of pra-car

from pra (forth) + root √car (to move)

Prefix: pra

Root: car (class 1)

दुश्चरम् (duścaram) - difficult to perform, arduous

(adjective)

Accusative, masculine, singular of duścara

duścara - difficult to perform or achieve, arduous

compound of dus (difficult) + cara (moving, performing)

Compound type : tatpuruṣa (dus+cara)

• dus – difficult, bad, hard
  indeclinable
• cara – moving, behaving, performing
  adjective
  from root √car (to move, perform)
  Root: car (class 1)

Note: Refers to 'gārhasthyadharmam'.

तम् (tam) - that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, it

Note: Refers to 'gārhasthyadharmam'.

गार्हस्थ्यधर्मम् (gārhasthyadharmam) - the natural law (dharma) of a householder, householder's duty

(noun)

Accusative, masculine, singular of gārhasthyadharma

gārhasthyadharma - the natural law (dharma) or duty of the householder stage (āśrama)

tatpuruṣa compound: gārhasthya (householder's state) + dharma (duty)

Compound type : tatpuruṣa (gārhasthya+dharma)

• gārhasthya – householder's life, domestic state
  noun (neuter)
  from gṛhastha (householder) + -ya (suffix forming abstract noun)
• dharma – natural law, duty, righteousness, constitution
  noun (masculine)
  from root √dhṛ (to uphold, support)
  Root: dhṛ (class 1)

मुनिधर्मदृष्टम् (munidharmadṛṣṭam) - prescribed by the natural law (dharma) of ascetics, seen/observed according to the natural law (dharma) of sages

(adjective)

Accusative, masculine, singular of munidharmadṛṣṭa

munidharmadṛṣṭa - seen/prescribed by the natural law (dharma) of sages/ascetics

tatpuruṣa compound: munidharma (natural law of a sage) + dṛṣṭa (seen, prescribed)

Compound type : tatpuruṣa (munidharma+dṛṣṭa)

• muni-dharma – the natural law (dharma) of a sage or ascetic
  noun (masculine)
  tatpuruṣa compound: muni (sage) + dharma (natural law)
• dṛṣṭa – seen, observed, prescribed
  adjective
  Past Passive Participle
  from root √dṛś (to see)
  Root: dṛś (class 1)

Note: Refers to 'gārhasthyadharmam'.