महाभारतः mahābhārataḥ - book-12, chapter-61, verse-14

सत्यार्जवं चातिथिपूजनं च धर्मस्तथार्थश्च रतिश्च दारे ।
निषेवितव्यानि सुखानि लोके ह्यस्मिन्परे चैव मतं ममैतत् ॥१४॥

14. satyārjavaṁ cātithipūjanaṁ ca; dharmastathārthaśca ratiśca dāre ,
niṣevitavyāni sukhāni loke; hyasminpare caiva mataṁ mamaitat.

14. satyam ārjavam ca atithipūjanam ca
dharmaḥ tathā arthaḥ ca ratiḥ ca
dāre niṣevitavyāni sukhāni loke hi
asmin pare ca eva matam mama etat

14. satyam,
ārjavam ca,
atithipūjanam ca,
tathā dharmaḥ ca,
arthaḥ ca,
dāre ratiḥ ca – [etāni] sukhāni asmin loke pare ca eva hi niṣevitavyāni.
etat mama matam.

14. Truthfulness, straightforwardness, and honoring guests, as well as one's duty (dharma), prosperity, and pleasure with one's wife – these sources of happiness should be cultivated in this world and indeed in the next. This is my conviction.

Words meanings summery:

• सत्यम् (satyam) - truthfulness, adherence to truth (truth, reality, honesty)

• आर्जवम् (ārjavam) - honesty and lack of deceit (straightforwardness, sincerity, integrity)

• च (ca) - and (and, also)

• अतिथिपूजनम् (atithipūjanam) - the practice of showing respect and hospitality to guests (honoring guests, hospitality)

• च (ca) - and (and, also)

• धर्मः (dharmaḥ) - one's righteous duty (dharma), especially as a householder (duty, righteousness, virtue, natural law (dharma))

• तथा (tathā) - as well as (thus, so, similarly, also)

• अर्थः (arthaḥ) - material prosperity, wealth (purpose, meaning, wealth, prosperity)

• च (ca) - and (and, also)

• रतिः (ratiḥ) - sexual or marital pleasure/enjoyment (pleasure, delight, attachment)

• च (ca) - and (and, also)

• दारे (dāre) - with one's own wife/spouse (in a wife, with a wife, in spouses)

• निषेवितव्यानि (niṣevitavyāni) - should be regularly practiced and enjoyed (should be practiced, should be cultivated, should be resorted to)

• सुखानि (sukhāni) - sources of happiness or aspects of well-being (happinesses, joys, comforts)

• लोके (loke) - in this earthly existence (in the world, in this world)

• हि (hi) - indeed (indeed, certainly)

• अस्मिन् (asmin) - in this (world) (in this (masculine/neuter locative singular))

• परे (pare) - in the next (world/life) (in the other, in the next, beyond)

• च (ca) - and (and, also)

• एव (eva) - indeed, emphasizing the previous statement (only, indeed, just)

• मतम् (matam) - considered opinion, conviction (opinion, belief, doctrine, thought)

• मम (mama) - my (the speaker's) (my, of me)

• एतत् (etat) - this (referring to the preceding statement) (this (pronoun))

Words meanings and morphology

सत्यम् (satyam) - truthfulness, adherence to truth (truth, reality, honesty)

(noun)

Nominative, neuter, singular of satya

satya - truth, real, true

Note: First item in a list of things to be cultivated.

आर्जवम् (ārjavam) - honesty and lack of deceit (straightforwardness, sincerity, integrity)

(noun)

Nominative, neuter, singular of ārjava

ārjava - straightforwardness, sincerity

Derived from ṛju (straight)

Note: Item in a list.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction

अतिथिपूजनम् (atithipūjanam) - the practice of showing respect and hospitality to guests (honoring guests, hospitality)

(noun)

Nominative, neuter, singular of atithipūjana

atithipūjana - honoring guests

Compound type : tatpuruṣa (atithi+pūjana)

• atithi – guest, stranger
  noun (masculine)
• pūjana – honoring, worshiping
  noun (neuter)
  from root pūj (to honor, worship)
  Root: pūj (class 10)

Note: Item in a list.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction

धर्मः (dharmaḥ) - one's righteous duty (dharma), especially as a householder (duty, righteousness, virtue, natural law (dharma))

(noun)

Nominative, masculine, singular of dharma

dharma - duty, righteousness, virtue, natural law (dharma)

Root: dhṛ (class 1)

Note: Item in a list.

तथा (tathā) - as well as (thus, so, similarly, also)

(indeclinable)

Note: Introduces the next item in the list.

अर्थः (arthaḥ) - material prosperity, wealth (purpose, meaning, wealth, prosperity)

(noun)

Nominative, masculine, singular of artha

artha - purpose, meaning, wealth, prosperity

Note: Item in a list.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction

रतिः (ratiḥ) - sexual or marital pleasure/enjoyment (pleasure, delight, attachment)

(noun)

Nominative, feminine, singular of rati

rati - pleasure, delight, attachment

from root ram (to delight)

Root: ram (class 1)

Note: Item in a list.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction

दारे (dāre) - with one's own wife/spouse (in a wife, with a wife, in spouses)

(noun)

Locative, masculine, singular of dāra

dāra - wife, spouse

निषेवितव्यानि (niṣevitavyāni) - should be regularly practiced and enjoyed (should be practiced, should be cultivated, should be resorted to)

(participle)

Nominative, neuter, plural of niṣevitavya

niṣevitavya - to be practiced, to be cultivated

Gerundive

from root sev (to serve, frequent, cultivate) with prefix ni and suffix -tavya

Prefix: ni

Root: sev (class 1)

Note: Agrees with sukhāni.

सुखानि (sukhāni) - sources of happiness or aspects of well-being (happinesses, joys, comforts)

(noun)

Nominative, neuter, plural of sukha

sukha - happiness, joy, comfort

Note: Subject of the sentence.

लोके (loke) - in this earthly existence (in the world, in this world)

(noun)

Locative, masculine, singular of loka

loka - world, realm, people

Note: Refers to "this world".

हि (hi) - indeed (indeed, certainly)

(indeclinable)

Note: Emphatic particle.

अस्मिन् (asmin) - in this (world) (in this (masculine/neuter locative singular))

(pronoun)

Locative, masculine, singular of idam

idam - this, he, she, it

Note: Agrees with loke.

परे (pare) - in the next (world/life) (in the other, in the next, beyond)

(adjective)

Locative, masculine, singular of para

para - other, supreme, next

Note: Agrees with implied loke.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction

एव (eva) - indeed, emphasizing the previous statement (only, indeed, just)

(indeclinable)

Note: Emphatic particle.

मतम् (matam) - considered opinion, conviction (opinion, belief, doctrine, thought)

(noun)

Nominative, neuter, singular of mata

mata - thought, opinion, belief

Past Passive Participle

from root man (to think), formed as a noun

Root: man (class 4)

Note: Predicate nominative for etat.

मम (mama) - my (the speaker's) (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Possessive.

एतत् (etat) - this (referring to the preceding statement) (this (pronoun))

(pronoun)

Nominative, neuter, singular of etad

etad - this, he, she, it

Note: Subject.