महाभारतः mahābhārataḥ - book-12, chapter-350, verse-6

यस्य तेजोविशेषेषु नित्यमात्मा प्रतिष्ठितः ।
यतो बीजं मही चेयं धार्यते सचराचरम् ॥६॥

6. yasya tejoviśeṣeṣu nityamātmā pratiṣṭhitaḥ ,
yato bījaṁ mahī ceyaṁ dhāryate sacarācaram.

6. yasya tejaḥ viśeṣeṣu nityam ātmā pratiṣṭhitaḥ
yataḥ bījam mahī ca iyam dhāryate sacarācaram

6. In whose distinct manifestations of glory, the self (ātman) is eternally established; from whom the primordial seed (bījam) originates, and by whom this entire earth, with all its movable and immovable beings, is sustained.

Words meanings summery:

• यस्य (yasya) - whose, of whom, of which

• तेजः (tejaḥ) - brilliance, glory, splendor, energy

• विशेषेषु (viśeṣeṣu) - in particular aspects, in specific manifestations

• नित्यम् (nityam) - eternally, perpetually, constantly

• आत्मा (ātmā) - the individual self (ātman) (self, soul, spirit, individual essence)

• प्रतिष्ठितः (pratiṣṭhitaḥ) - established, fixed, founded, rooted

• यतः (yataḥ) - from whom, from which, because

• बीजम् (bījam) - the primordial seed of creation (bījam) (seed, origin, germ, primary cause)

• मही (mahī) - earth, ground, land

• च (ca) - and

• इयम् (iyam) - this (feminine)

• धार्यते (dhāryate) - is sustained, is held, is borne

• सचराचरम् (sacarācaram) - with moving and non-moving (beings), along with all creation

Words meanings and morphology

यस्य (yasya) - whose, of whom, of which

(pronoun)

Genitive, masculine, singular of yad

yad - which, what, that

तेजः (tejaḥ) - brilliance, glory, splendor, energy

(noun)

Nominative, neuter, singular of tejas

tejas - splendor, brilliance, energy, glory

Note: This is the first part of the compound tejo-viśeṣeṣu.

विशेषेषु (viśeṣeṣu) - in particular aspects, in specific manifestations

(noun)

Locative, masculine, plural of viśeṣa

viśeṣa - distinction, peculiarity, special attribute, manifestation

Note: This forms a compound tejo-viśeṣeṣu (splendor-manifestations).

नित्यम् (nityam) - eternally, perpetually, constantly

(indeclinable)

आत्मा (ātmā) - the individual self (ātman) (self, soul, spirit, individual essence)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, breath, essence

Note: One of the specific terms.

प्रतिष्ठितः (pratiṣṭhitaḥ) - established, fixed, founded, rooted

(adjective)

Nominative, masculine, singular of pratiṣṭhita

pratiṣṭhita - established, fixed, rooted, founded, firm

Past Passive Participle

From prefix prati- and root √sthā 'to stand'

Prefix: prati

Root: sthā (class 1)

Note: Qualifies ātmā.

यतः (yataḥ) - from whom, from which, because

(indeclinable)

From pronoun yad with ablative suffix -tas

Note: Refers to the source.

बीजम् (bījam) - the primordial seed of creation (bījam) (seed, origin, germ, primary cause)

(noun)

Nominative, neuter, singular of bīja

bīja - seed, germ, origin, cause, element

Note: One of the specific terms.

मही (mahī) - earth, ground, land

(noun)

Nominative, feminine, singular of mahī

mahī - earth, ground, land

Note: Subject of dhāryate.

च (ca) - and

(indeclinable)

Note: Connects bījam and iyam mahī.

इयम् (iyam) - this (feminine)

(pronoun)

Nominative, feminine, singular of idam

idam - this, that

Note: Refers to mahī.

धार्यते (dhāryate) - is sustained, is held, is borne

(verb)

3rd person , singular, passive, present (laṭ) of dhāryate

Passive voice, Present, 3rd person singular. From root √dhṛ 'to hold, support'

Root: dhṛ (class 1)

सचराचरम् (sacarācaram) - with moving and non-moving (beings), along with all creation

(adjective)

Nominative, neuter, singular of sacarācara

sacarācara - with the moving and non-moving, comprising all creation

Compound: sa (with) + cara (moving) + acara (non-moving)

Compound type : bahuvrīhi (sa+cara+acara)

• sa – with, together with
  indeclinable
• cara – moving, animate
  adjective (masculine)
  Agent noun/Adjective from √car
  From root √car 'to move'
  Root: car (class 1)
• acara – non-moving, inanimate
  adjective (masculine)
  Compound: a- (not) + cara (moving)
  Prefix: a

Note: Qualifies mahī.