महाभारतः mahābhārataḥ - book-12, chapter-350, verse-11

हुताहुतिरिव ज्योतिर्व्याप्य तेजोमरीचिभिः ।
अनिर्देश्येन रूपेण द्वितीय इव भास्करः ॥११॥

11. hutāhutiriva jyotirvyāpya tejomarīcibhiḥ ,
anirdeśyena rūpeṇa dvitīya iva bhāskaraḥ.

11. huta-āhutiḥ iva jyotiḥ vyāpya tejaḥ-marīci-bhiḥ
| anirdeśyena rūpeṇa dvitīyaḥ iva bhāskaraḥ

11. huta-āhutiḥ iva jyotiḥ tejaḥ-marīci-bhiḥ vyāpya
anirdeśyena rūpeṇa dvitīyaḥ bhāskaraḥ iva [āśīt]

11. Like a flame (jyoti) fed with oblations, spreading its rays of light, with an indescribable form, he was like a second sun (bhāskara).

Words meanings summery:

• हुत-आहुतिः (huta-āhutiḥ) - a flame fed with oblations (an oblation that has been offered, sacrificial offering)

• इव (iva) - like (like, as if, as)

• ज्योतिः (jyotiḥ) - a flame (jyoti) (light, flame, brilliance)

• व्याप्य (vyāpya) - spreading (having pervaded, having spread)

• तेजः-मरीचि-भिः (tejaḥ-marīci-bhiḥ) - by its rays of light (by rays of light, by beams of splendor)

• अनिर्देश्येन (anirdeśyena) - with an indescribable (by the indescribable, by the un-describable)

• रूपेण (rūpeṇa) - with a form (by form, by appearance, by nature)

• द्वितीयः (dvitīyaḥ) - a second (second, a second one)

• इव (iva) - like (like, as if, as)

• भास्करः (bhāskaraḥ) - sun (bhāskara) (sun, sun-maker)

Words meanings and morphology

हुत-आहुतिः (huta-āhutiḥ) - a flame fed with oblations (an oblation that has been offered, sacrificial offering)

(noun)

Nominative, feminine, singular of huta-āhuti

huta-āhuti - offered oblation, sacrificial offering

Compound type : tatpuruṣa (huta+āhuti)

• huta – offered, sacrificed
  adjective (neuter)
  Past Passive Participle
  From root 'hu' (to offer, sacrifice)
  Root: hu (class 3)
• āhuti – offering, oblation
  noun (feminine)
  From root 'hu' with prefix 'ā'
  Prefix: ā
  Root: hu (class 3)

Note: Refers to the flame of a Vedic fire ritual.

इव (iva) - like (like, as if, as)

(indeclinable)

Note: Particle expressing comparison.

ज्योतिः (jyotiḥ) - a flame (jyoti) (light, flame, brilliance)

(noun)

Nominative, neuter, singular of jyotis

jyotis - light, luster, flame, heavenly body

Root: dyut (class 1)

Note: Refers to the flame of the ritual fire.

व्याप्य (vyāpya) - spreading (having pervaded, having spread)

(indeclinable)

Absolutive (Gerund)

From root 'āp' (to obtain, reach) with prefix 'vi'.

Prefix: vi

Root: āp (class 5)

Note: Used as "spreading" in translation to maintain natural flow.

तेजः-मरीचि-भिः (tejaḥ-marīci-bhiḥ) - by its rays of light (by rays of light, by beams of splendor)

(noun)

Instrumental, masculine, plural of tejas-marīci

tejas-marīci - rays of light, beams of splendor

Compound type : ṣaṣṭhī-tatpuruṣa (tejas+marīci)

• tejas – splendor, brilliance, energy
  noun (neuter)
  Root: tij (class 7)
• marīci – ray of light, beam, particle
  noun (masculine)
  Root: mṛc (class 6)

अनिर्देश्येन (anirdeśyena) - with an indescribable (by the indescribable, by the un-describable)

(adjective)

Instrumental, neuter, singular of anirdeśya

anirdeśya - indescribable, unutterable, inexpressible

Gerundive (karmaṇi kṛtya)

From 'nirdeśya' (describable) with negative prefix 'a-'. 'nirdeśya' from root 'diś' (to point out, describe) with prefixes 'nir' and suffix '-ya'.

Compound type : nañ-tatpuruṣa (a+nirdeśya)

• a – not, un-
  indeclinable
• nirdeśya – describable, capable of being pointed out
  adjective (masculine)
  Gerundive
  From root 'diś' with prefix 'nir'
  Prefix: nir
  Root: diś (class 6)

Note: Agrees with 'rūpeṇa'.

रूपेण (rūpeṇa) - with a form (by form, by appearance, by nature)

(noun)

Instrumental, neuter, singular of rūpa

rūpa - form, appearance, shape, nature

द्वितीयः (dvitīyaḥ) - a second (second, a second one)

(adjective)

Nominative, masculine, singular of dvitīya

dvitīya - second, another, a companion

From 'dvi' (two)

Note: Agrees with 'bhāskaraḥ'.

इव (iva) - like (like, as if, as)

(indeclinable)

Note: Particle expressing comparison.

भास्करः (bhāskaraḥ) - sun (bhāskara) (sun, sun-maker)

(noun)

Nominative, masculine, singular of bhāskara

bhāskara - sun, sun-maker, source of light

From 'bhās' (light) + 'kara' (making)

Compound type : upapada-tatpuruṣa (bhās+kara)

• bhās – light, splendor, luster
  noun (feminine)
  Root: bhās (class 1)
• kara – maker, doer, hand, ray
  noun (masculine)
  From root 'kṛ' (to do, make)
  Root: kṛ (class 8)

Note: Refers to the sun itself.