महाभारतः mahābhārataḥ - book-12, chapter-350, verse-13

ततो भित्त्वैव गगनं प्रविष्टो रविमण्डलम् ।
एकीभूतं च तत्तेजः क्षणेनादित्यतां गतम् ॥१३॥

13. tato bhittvaiva gaganaṁ praviṣṭo ravimaṇḍalam ,
ekībhūtaṁ ca tattejaḥ kṣaṇenādityatāṁ gatam.

13. tataḥ bhittvā eva gaganam praviṣṭaḥ ravimaṇḍalam
ekībhūtam ca tat tejaḥ kṣaṇena ādityatām gatam

13. tataḥ gaganam bhittvā eva ravimaṇḍalam praviṣṭaḥ
ca tat tejaḥ ekībhūtam kṣaṇena ādityatām gatam

13. Then, having indeed pierced the sky, he entered the disc of the sun. And that splendor became one with it, attaining the state of being the sun in an instant.

Words meanings summery:

• ततः (tataḥ) - then, following that event (then, thereafter, from there)

• भित्त्वा (bhittvā) - having pierced through (having pierced, having broken)

• एव (eva) - indeed, emphasizing the action of piercing (indeed, certainly, only)

• गगनम् (gaganam) - the expanse of the sky (sky, atmosphere)

• प्रविष्टः (praviṣṭaḥ) - having entered (referring to the subject who pierced the sky) (entered, having entered)

• रविमण्डलम् (ravimaṇḍalam) - the visible disc or sphere of the sun (disc of the sun, solar orb)

• एकीभूतम् (ekībhūtam) - having become unified with the sun's radiance (unified, become one, merged)

• च (ca) - and, connecting the two clauses (and, also)

• तत् (tat) - that (referring to the entered splendor/being) (that, that one)

• तेजः (tejaḥ) - the radiant energy or spiritual essence of the individual who entered (splendor, radiance, energy, spiritual power)

• क्षणेन (kṣaṇena) - very quickly, instantly (in a moment, instantly)

• आदित्यताम् (ādityatām) - the very nature or identity of the sun (the state of being the sun, sun-ness)

• गतम् (gatam) - attained, reached (the state of being the sun) (gone, attained, reached)

Words meanings and morphology

ततः (tataḥ) - then, following that event (then, thereafter, from there)

(indeclinable)

ablative of pronoun 'tat'

भित्त्वा (bhittvā) - having pierced through (having pierced, having broken)

(indeclinable)

absolutive (gerund)

from root √bhid (to break, split) + -tvā suffix

Root: bhid (class 7)

एव (eva) - indeed, emphasizing the action of piercing (indeed, certainly, only)

(indeclinable)

गगनम् (gaganam) - the expanse of the sky (sky, atmosphere)

(noun)

Accusative, neuter, singular of gagana

gagana - sky, atmosphere, heaven

प्रविष्टः (praviṣṭaḥ) - having entered (referring to the subject who pierced the sky) (entered, having entered)

(adjective)

Nominative, masculine, singular of praviṣṭa

praviṣṭa - entered, gone into, having entered

past passive participle

from pra- + √viś (to enter)

Prefix: pra

Root: viś (class 6)

Note: Functions as a predicate adjective, implying an agent.

रविमण्डलम् (ravimaṇḍalam) - the visible disc or sphere of the sun (disc of the sun, solar orb)

(noun)

Accusative, neuter, singular of ravimaṇḍala

ravimaṇḍala - solar disc, disc of the sun

Compound type : tatpuruṣa (ravi+maṇḍala)

• ravi – sun
  noun (masculine)
• maṇḍala – disc, orb, circle, sphere
  noun (neuter)

एकीभूतम् (ekībhūtam) - having become unified with the sun's radiance (unified, become one, merged)

(adjective)

Nominative, neuter, singular of ekībhūta

ekībhūta - united, assimilated, made one, become one

past passive participle

from ekī- (from eka 'one') + √bhū (to become)

Root: bhū (class 1)

Note: Modifies 'tejaḥ'.

च (ca) - and, connecting the two clauses (and, also)

(indeclinable)

तत् (tat) - that (referring to the entered splendor/being) (that, that one)

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one

Note: Refers to the subject that entered.

तेजः (tejaḥ) - the radiant energy or spiritual essence of the individual who entered (splendor, radiance, energy, spiritual power)

(noun)

Nominative, neuter, singular of tejas

tejas - splendor, light, radiance, energy, spiritual power, essence

Note: Subject of the second clause.

क्षणेन (kṣaṇena) - very quickly, instantly (in a moment, instantly)

(noun)

Instrumental, masculine, singular of kṣaṇa

kṣaṇa - moment, instant, very short time

Note: Denotes time by which something occurs.

आदित्यताम् (ādityatām) - the very nature or identity of the sun (the state of being the sun, sun-ness)

(noun)

Accusative, feminine, singular of ādityatā

ādityatā - the state or quality of being the sun, sun-ness

from āditya (sun) + -tā (suffix for abstract noun)

Note: Object of attainment.

गतम् (gatam) - attained, reached (the state of being the sun) (gone, attained, reached)

(adjective)

Nominative, neuter, singular of gata

gata - gone, reached, attained

past passive participle

from root √gam (to go)

Root: gam (class 1)

Note: Predicate adjective for 'tejaḥ'.