महाभारतः mahābhārataḥ - book-12, chapter-349, verse-6

तस्य चाहमसांनिध्यं श्रुतवानस्मि तं गतम् ।
स्वजनं तं प्रतीक्षामि पर्जन्यमिव कर्षकः ॥६॥

6. tasya cāhamasāṁnidhyaṁ śrutavānasmi taṁ gatam ,
svajanaṁ taṁ pratīkṣāmi parjanyamiva karṣakaḥ.

6. tasya ca aham asaṃnidhyam śrutavān asmi tam gatam
| sva-janam tam pratīkṣāmi parjanyam iva karṣakaḥ

6. And I have heard of his absence, that he has departed. I await that kinsman, just as a farmer awaits the rain cloud.

Words meanings summery:

• तस्य (tasya) - of Padmanābha/the nāga (his, of him, its, of it)

• च (ca) - and, also, moreover

• अहम् (aham) - the brahmin speaker (I)

• असंनिध्यम् (asaṁnidhyam) - the absence of Padmanābha/the nāga (absence, lack of presence)

• श्रुतवान् (śrutavān) - the brahmin has heard (having heard, one who has heard)

• अस्मि (asmi) - I am

• तम् (tam) - refers to Padmanābha/the nāga (him, that (masculine accusative))

• गतम् (gatam) - describes Padmanābha/the nāga as having departed (gone, departed, arrived at)

• स्व-जनम् (sva-janam) - Padmanābha, seen by the speaker as a kinsman or close associate (one's own people, kinsman, relative, friend)

• तम् (tam) - refers to Padmanābha/the nāga (him, that (masculine accusative))

• प्रतीक्षामि (pratīkṣāmi) - the brahmin speaker awaits (I await, I expect, I look for)

• पर्जन्यम् (parjanyam) - the rain cloud awaited by a farmer for sustenance (rain cloud, rain, god of rain (Indra/Parjanya))

• इव (iva) - like, as, as if

• कर्षकः (karṣakaḥ) - farmer, cultivator

Words meanings and morphology

तस्य (tasya) - of Padmanābha/the nāga (his, of him, its, of it)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Padmanābha/nāga.

च (ca) - and, also, moreover

(indeclinable)

अहम् (aham) - the brahmin speaker (I)

(pronoun)

Nominative, singular of aham

aham - I

Note: Subject of 'śrutavān asmi' and 'pratīkṣāmi'.

असंनिध्यम् (asaṁnidhyam) - the absence of Padmanābha/the nāga (absence, lack of presence)

(noun)

Accusative, neuter, singular of asaṃnidhya

asaṁnidhya - absence, non-presence

Negation (a-) of saṃnidhya (presence).

Compound type : nañ-tatpuruṣa (a+saṃnidhya)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• saṃnidhya – presence, proximity, nearness
  noun (neuter)
  From sam + ni + dhā.
  Prefixes: sam+ni
  Root: dhā (class 3)

Note: Object of 'śrutavān'.

श्रुतवान् (śrutavān) - the brahmin has heard (having heard, one who has heard)

(adjective)

Nominative, masculine, singular of śrutavat

śrutavat - having heard, celebrated, famous

past active participle

past active participle of root śru with suffix -vat

Root: śru (class 5)

Note: Part of the perfect construction 'śrutavān asmi'.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

present active indicative

1st person singular present active of root as

Root: as (class 2)

तम् (tam) - refers to Padmanābha/the nāga (him, that (masculine accusative))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Padmanābha/nāga.

गतम् (gatam) - describes Padmanābha/the nāga as having departed (gone, departed, arrived at)

(adjective)

Accusative, masculine, singular of gata

gata - gone, departed, arrived at, past

past passive participle

past passive participle of root gam

Root: gam (class 1)

Note: Describes 'tam' (him) as having gone.

स्व-जनम् (sva-janam) - Padmanābha, seen by the speaker as a kinsman or close associate (one's own people, kinsman, relative, friend)

(noun)

Accusative, masculine, singular of sva-jana

sva-jana - one's own people, kinsman, relative, friend, countryman

Compound type : karmadhāraya (sva+jana)

• sva – one's own
  adjective
• jana – person, man, creature, people
  noun (masculine)
  From root jan (to be born).
  Root: jan (class 4)

Note: Object of 'pratīkṣāmi'.

तम् (tam) - refers to Padmanābha/the nāga (him, that (masculine accusative))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Padmanābha/nāga, preceding 'sva-janam' for emphasis.

प्रतीक्षामि (pratīkṣāmi) - the brahmin speaker awaits (I await, I expect, I look for)

(verb)

1st person , singular, active, present (laṭ) of īkṣ

present active indicative (ātmanepada)

1st person singular present active (ātmanepada) of root īkṣ with prefix prati

Prefix: prati

Root: īkṣ (class 1)

पर्जन्यम् (parjanyam) - the rain cloud awaited by a farmer for sustenance (rain cloud, rain, god of rain (Indra/Parjanya))

(noun)

Accusative, masculine, singular of parjanya

parjanya - rain cloud, rain, god of rain

Note: Object of implicit verb, implied by 'iva'.

इव (iva) - like, as, as if

(indeclinable)

कर्षकः (karṣakaḥ) - farmer, cultivator

(noun)

Nominative, masculine, singular of karṣaka

karṣaka - farmer, cultivator, ploughman

agent noun

derived from root kṛṣ (to plough)

Root: kṛṣ (class 1)

Note: Subject of implicit comparison.