महाभारतः mahābhārataḥ - book-12, chapter-349, verse-10

भवन्तं स्वजनादस्मि संप्राप्तं श्रुतवानिह ।
अतस्त्वां स्वयमेवाहं द्रष्टुमभ्यागतो द्विज ॥१०॥

10. bhavantaṁ svajanādasmi saṁprāptaṁ śrutavāniha ,
atastvāṁ svayamevāhaṁ draṣṭumabhyāgato dvija.

10. bhavantam svajanāt asmi samprāptam śrutavān iha
atas tvām svayam eva aham draṣṭum abhyāgataḥ dvija

10. dvija,
iha bhavantam svajanāt samprāptam asmi śrutavān.
atas aham svayam eva tvām draṣṭum abhyāgataḥ.

10. O brahmin, I have heard from my kin that you have arrived here. Therefore, I myself have come to see you.

Words meanings summery:

• भवन्तम् (bhavantam) - you (the sage) (you (accusative), being)

• स्वजनात् (svajanāt) - from my (the nāga's) kin (from one's own people, from one's kin)

• अस्मि (asmi) - I am (part of a past perfect construction 'I have heard') (I am)

• सम्प्राप्तम् (samprāptam) - arrived (referring to the sage) (arrived, obtained, reached)

• श्रुतवान् (śrutavān) - I have heard (having heard, heard (past active participle))

• इह (iha) - here (in this place) (here, in this world, at this time)

• अतस् (atas) - therefore (therefore, hence, from this)

• त्वाम् (tvām) - you (the sage) (you (accusative))

• स्वयम् (svayam) - I myself, personally (oneself, personally, by oneself)

• एव (eva) - emphasizes 'I myself', 'precisely' (only, just, indeed, precisely)

• अहम् (aham) - I (the nāga) (I, myself)

• द्रष्टुम् (draṣṭum) - to see (to see, in order to see)

• अभ्यागतः (abhyāgataḥ) - have come (to meet you) (arrived, come near, approached)

• द्विज (dvija) - O brahmin (vocative) (twice-born, brahmin, bird, snake)

Words meanings and morphology

भवन्तम् (bhavantam) - you (the sage) (you (accusative), being)

(pronoun)

Accusative, masculine, singular of bhavat

bhavat - you (respectful term), being

present active participle

Present active participle of bhū (to be). Used respectfully as 'you'.

Root: bhū (class 1)

Note: Used as a respectful second-person pronoun.

स्वजनात् (svajanāt) - from my (the nāga's) kin (from one's own people, from one's kin)

(noun)

Ablative, masculine, singular of svajana

svajana - one's own people, kinsfolk, family

Compound of sva (one's own) and jana (people).

Compound type : tatpuruṣa (sva+jana)

• sva – own, one's own
  adjective (masculine)
• jana – person, people, kin
  noun (masculine)

अस्मि (asmi) - I am (part of a past perfect construction 'I have heard') (I am)

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

Note: Often used with a past participle (like śrutavān) to form a periphrastic perfect tense, e.g., 'śrutavān asmi' (I have heard).

सम्प्राप्तम् (samprāptam) - arrived (referring to the sage) (arrived, obtained, reached)

(adjective)

Accusative, masculine, singular of samprāpta

samprāpta - arrived, obtained, reached

past passive participle

Past passive participle of root 'āp' (to obtain, reach) with prefixes 'sam' and 'pra'.

Prefixes: sam+pra

Root: āp (class 5)

Note: Qualifies 'bhavantam'. Though 'samprāpta' is masculine nominative singular, here it takes the accusative form 'samprāptam' to agree with 'bhavantam', implying 'having arrived'.

श्रुतवान् (śrutavān) - I have heard (having heard, heard (past active participle))

(adjective)

Nominative, masculine, singular of śrutavat

śrutavat - having heard

past active participle

Past active participle from root 'śru' (to hear) with the suffix '-vat'.

Root: śru (class 5)

Note: Used with 'asmi' to form a periphrastic perfect 'I have heard'.

इह (iha) - here (in this place) (here, in this world, at this time)

(indeclinable)

अतस् (atas) - therefore (therefore, hence, from this)

(indeclinable)

त्वाम् (tvām) - you (the sage) (you (accusative))

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

स्वयम् (svayam) - I myself, personally (oneself, personally, by oneself)

(indeclinable)

एव (eva) - emphasizes 'I myself', 'precisely' (only, just, indeed, precisely)

(indeclinable)

अहम् (aham) - I (the nāga) (I, myself)

(pronoun)

Nominative, singular of aham

aham - I, myself

द्रष्टुम् (draṣṭum) - to see (to see, in order to see)

(indeclinable)

infinitive (tumun)

Infinitive form from root 'dṛś'.

Root: dṛś (class 1)

Note: Infinitive expresses purpose.

अभ्यागतः (abhyāgataḥ) - have come (to meet you) (arrived, come near, approached)

(adjective)

Nominative, masculine, singular of abhyāgata

abhyāgata - arrived, come near, approached; a visitor, a guest

past passive participle

Past passive participle of root 'gam' (to go) with prefixes 'abhi' and 'ā'.

Prefixes: abhi+ā

Root: gam (class 1)

Note: Used with 'aham' (I) implying 'I have come'.

द्विज (dvija) - O brahmin (vocative) (twice-born, brahmin, bird, snake)

(noun)

Vocative, masculine, singular of dvija

dvija - twice-born, brahmin, member of the three upper castes, bird, snake

Compound: dvi (two) + ja (born).

Compound type : bahuvrīhi (dvi+ja)

• dvi – two
  numeral
• ja – born, produced from
  adjective
  suffix 'ja'
  Derived from root 'jan' (to be born).
  Root: jan (class 4)