महाभारतः mahābhārataḥ - book-12, chapter-349, verse-11

संप्राप्तश्च भवानद्य कृतार्थः प्रतियास्यति ।
विस्रब्धो मां द्विजश्रेष्ठ विषये योक्तुमर्हसि ॥११॥

11. saṁprāptaśca bhavānadya kṛtārthaḥ pratiyāsyati ,
visrabdho māṁ dvijaśreṣṭha viṣaye yoktumarhasi.

11. samprāptaḥ ca bhavān adya kṛtārthaḥ pratiyāsyati
visrabdhaḥ mām dvijaśreṣṭha viṣaye yoktum arhasi

11. dvijaśreṣṭha,
adya samprāptaḥ bhavān ca kṛtārthaḥ pratiyāsyati.
visrabdhaḥ mām viṣaye yoktum arhasi.

11. And having arrived today, you will return with your purpose fulfilled. O best of brahmins, you ought to employ me confidently in your affairs.

Words meanings summery:

• सम्प्राप्तः (samprāptaḥ) - having arrived (referring to the sage) (arrived, obtained, reached)

• च (ca) - and (and, also)

• भवान् (bhavān) - you (the sage respectfully) (you, your honor)

• अद्य (adya) - today (today, now)

• कृतार्थः (kṛtārthaḥ) - with your purpose fulfilled (one whose purpose is accomplished, successful, fulfilled)

• प्रतियास्यति (pratiyāsyati) - will return (will return, will go back)

• विस्रब्धः (visrabdhaḥ) - confidently, being confident (confident, trustful, fearless)

• माम् (mām) - me (the nāga) (me)

• द्विजश्रेष्ठ (dvijaśreṣṭha) - O best of brahmins (vocative) (O best of brahmins, O chief of the twice-born)

• विषये (viṣaye) - in your affairs, in these matters (in the sphere, in the domain, in the matter, in the object)

• योक्तुम् (yoktum) - to employ, to use (me) (to employ, to join, to harness)

• अर्हसि (arhasi) - you ought (to) (you ought, you are able, you deserve)

Words meanings and morphology

सम्प्राप्तः (samprāptaḥ) - having arrived (referring to the sage) (arrived, obtained, reached)

(adjective)

Nominative, masculine, singular of samprāpta

samprāpta - arrived, obtained, reached

past passive participle

Past passive participle of root 'āp' (to obtain, reach) with prefixes 'sam' and 'pra'.

Prefixes: sam+pra

Root: āp (class 5)

Note: Used predicatively with 'bhavān'.

च (ca) - and (and, also)

(indeclinable)

भवान् (bhavān) - you (the sage respectfully) (you, your honor)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (respectful term), being

present active participle

Present active participle of bhū (to be). Used respectfully as 'you'.

Root: bhū (class 1)

Note: Used as a respectful second-person pronoun.

अद्य (adya) - today (today, now)

(indeclinable)

कृतार्थः (kṛtārthaḥ) - with your purpose fulfilled (one whose purpose is accomplished, successful, fulfilled)

(adjective)

Nominative, masculine, singular of kṛtārtha

kṛtārtha - one whose purpose is accomplished, successful, fulfilled

Compound of kṛta (done, accomplished) and artha (purpose, aim).

Compound type : bahuvrīhi (kṛta+artha)

• kṛta – done, made, accomplished
  adjective (neuter)
  past passive participle
  Past passive participle of root 'kṛ'.
  Root: kṛ (class 8)
• artha – purpose, aim, meaning, wealth
  noun (masculine)

Note: Qualifies 'bhavān'. Implies 'being with purpose fulfilled'.

प्रतियास्यति (pratiyāsyati) - will return (will return, will go back)

(verb)

3rd person , singular, active, future (lṛṭ) of pratiyā

From root 'yā' (to go) with prefix 'prati'.

Prefix: prati

Root: yā (class 2)

विस्रब्धः (visrabdhaḥ) - confidently, being confident (confident, trustful, fearless)

(adjective)

Nominative, masculine, singular of visrabdha

visrabdha - confident, trustful, fearless, tranquil

past passive participle

Past passive participle of root 'śrambh' (to trust) with prefix 'vi'.

Prefix: vi

Root: śrambh (class 1)

Note: Used predicatively with an implied 'you'.

माम् (mām) - me (the nāga) (me)

(pronoun)

Accusative, singular of aham

aham - I, myself

द्विजश्रेष्ठ (dvijaśreṣṭha) - O best of brahmins (vocative) (O best of brahmins, O chief of the twice-born)

(noun)

Vocative, masculine, singular of dvijaśreṣṭha

dvijaśreṣṭha - best of brahmins, chief of the twice-born

Compound of dvija (twice-born, brahmin) and śreṣṭha (best).

Compound type : tatpuruṣa (dvija+śreṣṭha)

• dvija – twice-born, brahmin, bird, snake
  noun (masculine)
• śreṣṭha – best, most excellent, chief
  adjective (masculine)
  Superlative of praśasya (excellent).

विषये (viṣaye) - in your affairs, in these matters (in the sphere, in the domain, in the matter, in the object)

(noun)

Locative, masculine, singular of viṣaya

viṣaya - object, sphere, domain, subject-matter, affair

योक्तुम् (yoktum) - to employ, to use (me) (to employ, to join, to harness)

(indeclinable)

infinitive (tumun)

Infinitive form from root 'yuj'.

Root: yuj (class 7)

Note: Infinitive expresses purpose, used with 'arhasi'.

अर्हसि (arhasi) - you ought (to) (you ought, you are able, you deserve)

(verb)

2nd person , singular, active, present (laṭ) of arh

Root: arh (class 1)

Note: Present active second singular.