महाभारतः mahābhārataḥ - book-12, chapter-297, verse-20

सर्वं सर्वेण सर्वत्र क्रियमाणं च पूजय ।
स्वधर्मे यत्र रागस्ते कामं धर्मो विधीयताम् ॥२०॥

20. sarvaṁ sarveṇa sarvatra kriyamāṇaṁ ca pūjaya ,
svadharme yatra rāgaste kāmaṁ dharmo vidhīyatām.

20. sarvaṃ sarveṇa sarvatra kriyamāṇaṃ ca pūjaya |
svadharme yatra rāgaḥ te kāmaṃ dharmaḥ vidhīyatām

20. sarvaṃ sarveṇa sarvatra kriyamāṇaṃ ca pūjaya
yatra te svadharme rāgaḥ kāmaṃ dharmaḥ vidhīyatām

20. Honor everything that is done by everyone, everywhere. Wherever you have an inclination (rāga) towards your own intrinsic nature (svadharma), let that natural law (dharma) be established according to your desire.

Words meanings summery:

• सर्वं (sarvaṁ) - everything (all, every, whole)

• सर्वेण (sarveṇa) - by everyone (by all, by everyone)

• सर्वत्र (sarvatra) - everywhere (everywhere, in all places)

• क्रियमाणं (kriyamāṇaṁ) - being done (being done, being performed)

• च (ca) - and (and, also)

• पूजय (pūjaya) - honor (honor, worship)

• स्वधर्मे (svadharme) - in one's own intrinsic nature (svadharma) (in one's own constitution, in one's own natural law, in one's own duty)

• यत्र (yatra) - wherever (where, wherever)

• रागः (rāgaḥ) - inclination (rāga) (color, passion, desire, attachment, inclination)

• ते (te) - your (your, by you, to you)

• कामं (kāmaṁ) - as you wish, according to your desire (desire, wish, according to desire)

• धर्मः (dharmaḥ) - that natural law (dharma) (constitution, natural law, intrinsic nature, duty, righteousness)

• विधीयताम् (vidhīyatām) - let it be established (let it be prescribed, let it be ordained, let it be established)

Words meanings and morphology

सर्वं (sarvaṁ) - everything (all, every, whole)

(adjective)

Accusative, neuter, singular of sarva

sarva - all, every, whole

सर्वेण (sarveṇa) - by everyone (by all, by everyone)

(adjective)

Instrumental, masculine, singular of sarva

sarva - all, every, whole

सर्वत्र (sarvatra) - everywhere (everywhere, in all places)

(indeclinable)

Derived from sarva + tra suffix.

क्रियमाणं (kriyamāṇaṁ) - being done (being done, being performed)

(participle)

Accusative, neuter, singular of kriyamāṇa

kriyamāṇa - being done, being made

present passive participle

From root kṛ (to do, make) + yam (passive stem) + śānac (present participle suffix).

Root: kṛ (class 8)

च (ca) - and (and, also)

(indeclinable)

पूजय (pūjaya) - honor (honor, worship)

(verb)

2nd person , singular, active, imperative (loṭ) of pūj

imperative

pūj in causative stem pūj-aya.

Root: pūj (class 10)

स्वधर्मे (svadharme) - in one's own intrinsic nature (svadharma) (in one's own constitution, in one's own natural law, in one's own duty)

(noun)

Locative, masculine, singular of svadharma

svadharma - one's own constitution, one's own natural law, one's own duty

Compound type : tatpuruṣa (sva+dharma)

• sva – own, self
  adjective (masculine)
• dharma – constitution, natural law, intrinsic nature, duty, righteousness
  noun (masculine)
  From root dhṛ (to uphold, support).
  Root: dhṛ (class 1)

यत्र (yatra) - wherever (where, wherever)

(indeclinable)

रागः (rāgaḥ) - inclination (rāga) (color, passion, desire, attachment, inclination)

(noun)

Nominative, masculine, singular of rāga

rāga - color, passion, desire, attachment, inclination, love

From root rañj (to color, dye, be attached to).

Root: rañj (class 1)

ते (te) - your (your, by you, to you)

(pronoun)

Genitive, singular of tvad

tvad - you (pronoun)

Note: Enclitic form of genitive singular of tvad.

कामं (kāmaṁ) - as you wish, according to your desire (desire, wish, according to desire)

(indeclinable)

From root kam (to desire, love).

Root: kam (class 1)

Note: Used adverbially as an accusative.

धर्मः (dharmaḥ) - that natural law (dharma) (constitution, natural law, intrinsic nature, duty, righteousness)

(noun)

Nominative, masculine, singular of dharma

dharma - constitution, natural law, intrinsic nature, duty, righteousness

From root dhṛ (to uphold, support).

Root: dhṛ (class 1)

विधीयताम् (vidhīyatām) - let it be established (let it be prescribed, let it be ordained, let it be established)

(verb)

3rd person , singular, passive, imperative (loṭ) of vidhā

imperative passive

Root dhā (to place, make) with prefix vi-. Passive stem dhīya-.

Prefix: vi

Root: dhā (class 3)

Note: vi is an upasarga.