महाभारतः mahābhārataḥ - book-12, chapter-297, verse-18

विरिक्तस्य यथा सम्यग्घृतं भवति भेषजम् ।
तथा निर्हृतदोषस्य प्रेत्यधर्मः सुखावहः ॥१८॥

18. viriktasya yathā samyagghṛtaṁ bhavati bheṣajam ,
tathā nirhṛtadoṣasya pretyadharmaḥ sukhāvahaḥ.

18. viriktasya yathā samyak ghṛtam bhavati bheṣajam
tathā nirhṛtadoṣasya pretyadharmaḥ sukhāvahaḥ

18. yathā viriktasya ghṛtam samyak bheṣajam bhavati
tathā nirhṛtadoṣasya pretyadharmaḥ sukhāvahaḥ

18. Just as clarified butter (ghṛta) becomes a suitable medicine for a purged person, similarly, for one whose faults (doṣa) have been removed, their natural law (dharma) after death brings happiness.

Words meanings summery:

• विरिक्तस्य (viriktasya) - of one who has been purged, for a purged person

• यथा (yathā) - just as, as, in which way

• सम्यक् (samyak) - properly, rightly, perfectly, suitably

• घृतम् (ghṛtam) - ghee, clarified butter

• भवति (bhavati) - becomes, is, exists

• भेषजम् (bheṣajam) - medicine, remedy

• तथा (tathā) - so, thus, similarly

• निर्हृतदोषस्य (nirhṛtadoṣasya) - of one whose faults are removed, for one whose impurities are removed

• प्रेत्यधर्मः (pretyadharmaḥ) - the natural law (dharma) after death

• सुखावहः (sukhāvahaḥ) - bringing happiness, conducive to joy

Words meanings and morphology

विरिक्तस्य (viriktasya) - of one who has been purged, for a purged person

(adjective)

Genitive, masculine, singular of virikta

virikta - purged, evacuated (medically), purified

Past Passive Participle

from prefix 'vi' + root 'ric' (to empty, purge)

Prefix: vi

Root: ric (class 7)

यथा (yathā) - just as, as, in which way

(indeclinable)

सम्यक् (samyak) - properly, rightly, perfectly, suitably

(indeclinable)

घृतम् (ghṛtam) - ghee, clarified butter

(noun)

Nominative, neuter, singular of ghṛta

ghṛta - ghee, clarified butter

भवति (bhavati) - becomes, is, exists

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

भेषजम् (bheṣajam) - medicine, remedy

(noun)

Nominative, neuter, singular of bheṣaja

bheṣaja - medicine, remedy, cure

तथा (tathā) - so, thus, similarly

(indeclinable)

निर्हृतदोषस्य (nirhṛtadoṣasya) - of one whose faults are removed, for one whose impurities are removed

(adjective)

Genitive, masculine, singular of nirhṛtadoṣa

nirhṛtadoṣa - one whose faults/impurities are removed

Compound type : bahuvrīhi (nirhṛta+doṣa)

• nirhṛta – removed, carried away, expiated
  adjective
  Past Passive Participle
  from prefix 'nis' + root 'hṛ' (to carry)
  Prefix: nis
  Root: hṛ (class 1)
• doṣa – fault, defect, impurity, imbalance (in Ayurveda)
  noun (masculine)

प्रेत्यधर्मः (pretyadharmaḥ) - the natural law (dharma) after death

(noun)

Nominative, masculine, singular of pretyadharma

pretyadharma - natural law (dharma) in the next world, duty after death

Compound type : ṣaṣṭhī-tatpuruṣa (pretya+dharma)

• pretya – having died, after death
  indeclinable
  Absolutive
  from prefix 'pra' + root 'i' (to go)
  Prefix: pra
  Root: i (class 2)
• dharma – natural law, constitution, intrinsic nature, righteousness, duty
  noun (masculine)

सुखावहः (sukhāvahaḥ) - bringing happiness, conducive to joy

(adjective)

Nominative, masculine, singular of sukhāvaha

sukhāvaha - bringing happiness, causing joy

Compound type : upapada-tatpuruṣa (sukha+āvaha)

• sukha – happiness, joy, comfort
  noun (neuter)
• āvaha – bringing, causing, producing
  adjective
  Agent noun / Kṛt suffix
  from prefix 'ā' + root 'vah' (to carry, bring)
  Prefix: ā
  Root: vah (class 1)