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12,297

महाभारतः       mahābhārataḥ - book-12, chapter-297, verse-13

शुभेन विधिना लब्धमर्हाय प्रतिपादयेत् ।
क्रोधमुत्सृज्य दत्त्वा च नानुतप्येन्न कीर्तयेत् ॥१३॥
13. śubhena vidhinā labdhamarhāya pratipādayet ,
krodhamutsṛjya dattvā ca nānutapyenna kīrtayet.
13. śubhena vidhinā labdham arhāya pratipādayet
krodham utsṛjya dattvā ca na anutapyeta na kīrtayet
13. śubhena vidhinā labdham arhāya pratipādayet
krodham utsṛjya dattvā ca na anutapyeta na kīrtayet
13. One should offer what has been properly acquired to a worthy recipient. Having abandoned anger, and having given (a donation - dāna), one should neither regret it nor publicize it.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • शुभेन (śubhena) - by auspicious, by proper, by good
  • विधिना (vidhinā) - by method, by rule, by prescribed manner
  • लब्धम् (labdham) - obtained, acquired, gained
  • अर्हाय (arhāya) - to the deserving, to the worthy
  • प्रतिपादयेत् (pratipādayet) - one should present, one should offer, one should give
  • क्रोधम् (krodham) - anger, wrath
  • उत्सृज्य (utsṛjya) - having abandoned, having given up
  • दत्त्वा (dattvā) - having given
  • (ca) - and
  • (na) - not, no
  • अनुतप्येत (anutapyeta) - one should regret, one should repent
  • (na) - not, nor
  • कीर्तयेत् (kīrtayet) - one should proclaim, one should praise, one should mention

Words meanings and morphology

शुभेन (śubhena) - by auspicious, by proper, by good
(adjective)
Instrumental, masculine, singular of śubha
śubha - auspicious, proper, good, beautiful, propitious
Note: Agrees with 'vidhinā'
विधिना (vidhinā) - by method, by rule, by prescribed manner
(noun)
Instrumental, masculine, singular of vidhi
vidhi - rule, method, injunction, ordinance, destiny
लब्धम् (labdham) - obtained, acquired, gained
(adjective)
Nominative, neuter, singular of labdha
labdha - obtained, acquired, gained, received
Past Passive Participle
Formed from root labh (to obtain, to seize)
Root: labh (class 1)
Note: Refers to the thing acquired
अर्हाय (arhāya) - to the deserving, to the worthy
(adjective)
Dative, masculine, singular of arha
arha - deserving, worthy, qualified, suitable
Note: Used substantivally
प्रतिपादयेत् (pratipādayet) - one should present, one should offer, one should give
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of pratipāday
Causative
Causative form of the root pad (to go) with upasargas pra and prati
Prefixes: pra+prati
Root: pad (class 4)
क्रोधम् (krodham) - anger, wrath
(noun)
Accusative, masculine, singular of krodha
krodha - anger, wrath, rage
उत्सृज्य (utsṛjya) - having abandoned, having given up
(indeclinable)
Absolutive (Gerund)
Formed from root sṛj (to release, create) with upasarga ut
Prefix: ut
Root: sṛj (class 6)
दत्त्वा (dattvā) - having given
(indeclinable)
Absolutive (Gerund)
Formed from root dā (to give) with ktvā suffix
Root: dā (class 3)
(ca) - and
(indeclinable)
(na) - not, no
(indeclinable)
अनुतप्येत (anutapyeta) - one should regret, one should repent
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of anutap
Root tap (to suffer, to heat) with upasarga anu
Prefix: anu
Root: tap (class 4)
(na) - not, nor
(indeclinable)
कीर्तयेत् (kīrtayet) - one should proclaim, one should praise, one should mention
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of kīrtay
Causative/Denominative
Causative of root kīrt (to mention, to praise)
Root: kīrt (class 10)