महाभारतः mahābhārataḥ - book-12, chapter-297, verse-14

अनृशंसः शुचिर्दान्तः सत्यवागार्जवे स्थितः ।
योनिकर्मविशुद्धश्च पात्रं स्याद्वेदविद्द्विजः ॥१४॥

14. anṛśaṁsaḥ śucirdāntaḥ satyavāgārjave sthitaḥ ,
yonikarmaviśuddhaśca pātraṁ syādvedaviddvijaḥ.

14. anṛśaṃsaḥ śuciḥ dāntaḥ satyavāk ārjave sthitaḥ
yonikarmaviśuddhaḥ ca pātram syāt vedavit dvijaḥ

14. dvijaḥ vedavit anṛśaṃsaḥ śuciḥ dāntaḥ satyavāk
ārjave sthitaḥ yonikarmaviśuddhaḥ ca pātram syāt

14. A twice-born (dvija) individual who knows the Vedas, is benevolent, pure, self-controlled, truthful, established in honesty, and purified by both birth and actions (karma), should be considered a worthy recipient.

Words meanings summery:

• अनृशंसः (anṛśaṁsaḥ) - benevolent, kind, not cruel

• शुचिः (śuciḥ) - pure, clean, holy

• दान्तः (dāntaḥ) - self-controlled, subdued, disciplined

• सत्यवाक् (satyavāk) - truthful speaker, one who speaks truth

• आर्जवे (ārjave) - in uprightness, in honesty, in straightforwardness

• स्थितः (sthitaḥ) - situated, established, firm

• योनिकर्मविशुद्धः (yonikarmaviśuddhaḥ) - purified in birth and actions

• च (ca) - and

• पात्रम् (pātram) - worthy recipient, deserving person

• स्यात् (syāt) - should be, may be

• वेदवित् (vedavit) - one who knows the Vedas, Veda-knower

• द्विजः (dvijaḥ) - twice-born, a Brahmin

Words meanings and morphology

अनृशंसः (anṛśaṁsaḥ) - benevolent, kind, not cruel

(adjective)

Nominative, masculine, singular of anṛśaṃsa

anṛśaṁsa - not cruel, benevolent, kind, humane

शुचिः (śuciḥ) - pure, clean, holy

(adjective)

Nominative, masculine, singular of śuci

śuci - pure, clean, holy, radiant

दान्तः (dāntaḥ) - self-controlled, subdued, disciplined

(adjective)

Nominative, masculine, singular of dānta

dānta - self-controlled, subdued, tamed, disciplined

Past Passive Participle

Formed from root dam (to control, tame, subdue)

Root: dam (class 4)

सत्यवाक् (satyavāk) - truthful speaker, one who speaks truth

(adjective)

Nominative, masculine, singular of satyavāc

satyavāc - speaking truth, truthful

Compound type : Bahuvrīhi (satya+vāc)

• satya – truth, true, real
  noun (neuter)
• vāc – speech, word, voice
  noun (feminine)

आर्जवे (ārjave) - in uprightness, in honesty, in straightforwardness

(noun)

Locative, neuter, singular of ārjava

ārjava - uprightness, honesty, straightforwardness, sincerity

स्थितः (sthitaḥ) - situated, established, firm

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, placed, situated, established, firm, existing

Past Passive Participle

Formed from root sthā (to stand, to be, to remain)

Root: sthā (class 1)

योनिकर्मविशुद्धः (yonikarmaviśuddhaḥ) - purified in birth and actions

(adjective)

Nominative, masculine, singular of yonikarmaviśuddha

yonikarmaviśuddha - purified by birth and actions

Compound type : Tatpuruṣa (yoni+karma+viśuddha)

• yoni – womb, origin, source, lineage
  noun (feminine)
• karma – action, deed, duty, ritual (karma)
  noun (neuter)
• viśuddha – purified, clean, spotless
  adjective (masculine)
  Past Passive Participle
  Formed from root śudh (to purify, cleanse) with upasarga vi
  Prefix: vi
  Root: śudh (class 4)

च (ca) - and

(indeclinable)

पात्रम् (pātram) - worthy recipient, deserving person

(noun)

Nominative, neuter, singular of pātra

pātra - vessel, recipient, deserving person, capable

स्यात् (syāt) - should be, may be

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of as

Root: as (class 2)

वेदवित् (vedavit) - one who knows the Vedas, Veda-knower

(adjective)

Nominative, masculine, singular of vedavid

vedavid - one who knows the Vedas, skilled in Vedic knowledge

Compound type : Tatpuruṣa (veda+vid)

• veda – Veda, sacred knowledge
  noun (masculine)
• vid – knowing, knower, wise
  noun (masculine)

द्विजः (dvijaḥ) - twice-born, a Brahmin

(noun)

Nominative, masculine, singular of dvija

dvija - twice-born (referring to Brahmins, Kshatriyas, Vaishyas), a bird, a tooth