महाभारतः mahābhārataḥ - book-12, chapter-281, verse-14

गतः शुक्रत्वमुशना देवदेवप्रसादनात् ।
देवीं स्तुत्वा तु गगने मोदते तेजसा वृतः ॥१४॥

14. gataḥ śukratvamuśanā devadevaprasādanāt ,
devīṁ stutvā tu gagane modate tejasā vṛtaḥ.

14. gataḥ śukratvam uśanā devadevaprasādanāt
devīm stutvā tu gagane modate tejasā vṛtaḥ

14. uśanā devadevaprasādanāt śukratvam gataḥ.
tu devīm stutvā tejasā vṛtaḥ gagane modate.

14. Ushanā (Shukra) attained the status of Shukra by the grace of the god of gods. Having praised the Goddess, he rejoices in the sky, enveloped in brilliance.

Words meanings summery:

• गतः (gataḥ) - attained (gone, attained, reached)

• शुक्रत्वम् (śukratvam) - the status of Shukra (the preceptor of the Asuras and a planetary deity) (the state of being Shukra, the status of Shukra)

• उशना (uśanā) - The sage Ushanā, who is also known as Shukra (the preceptor of the Asuras) (Ushanā (a name of Shukra))

• देवदेवप्रसादनात् (devadevaprasādanāt) - through the grace or favor of Shiva, the god of gods (from the grace of the god of gods)

• देवीम् (devīm) - the divine Goddess (referring to Parvati/Durga) (the Goddess)

• स्तुत्वा (stutvā) - after praising (having praised, after praising)

• तु (tu) - indeed, moreover (but, on the other hand, indeed, moreover)

• गगने (gagane) - in the sky (in the sky, in the atmosphere)

• मोदते (modate) - rejoices (rejoices, delights, is glad)

• तेजसा (tejasā) - by brilliance, by splendor (by splendor, by brilliance, by power)

• वृतः (vṛtaḥ) - surrounded, enveloped (surrounded, covered, chosen)

Words meanings and morphology

गतः (gataḥ) - attained (gone, attained, reached)

(adjective)

Nominative, masculine, singular of gata

gata - gone, past, departed, attained, reached

Past Passive Participle

Derived from the verb root 'gam' (to go).

Root: gam (class 1)

शुक्रत्वम् (śukratvam) - the status of Shukra (the preceptor of the Asuras and a planetary deity) (the state of being Shukra, the status of Shukra)

(noun)

Accusative, neuter, singular of śukratva

śukratva - the state or condition of being Shukra; Shukra-ness

Derived from 'śukra' + suffix '-tva' (denoting state/quality).

उशना (uśanā) - The sage Ushanā, who is also known as Shukra (the preceptor of the Asuras) (Ushanā (a name of Shukra))

(proper noun)

Nominative, masculine, singular of uśanas

uśanas - Ushanā, a celebrated sage, also identified with Shukra, the preceptor of the demons.

देवदेवप्रसादनात् (devadevaprasādanāt) - through the grace or favor of Shiva, the god of gods (from the grace of the god of gods)

(noun)

Ablative, neuter, singular of devadevaprasādana

devadevaprasādana - the grace or favor of the god of gods

Compound formed from 'deva-deva' (god of gods) and 'prasādana' (favor, grace).

Compound type : Tatpurusha (genitive) (deva-deva+prasādana)

• deva – god, deity
  noun (masculine)
  Root: div (class 4)
• deva – god, deity
  noun (masculine)
  Root: div (class 4)
• prasādana – propitiation, favor, grace, pleasing
  noun (neuter)
  Derived from 'pra-sad' (to be pleased).
  Prefix: pra
  Root: sad (class 1)

देवीम् (devīm) - the divine Goddess (referring to Parvati/Durga) (the Goddess)

(noun)

Accusative, feminine, singular of devī

devī - goddess, divine female

Feminine form of 'deva'.

स्तुत्वा (stutvā) - after praising (having praised, after praising)

(indeclinable)

Absolutive (Gerund)

Formed from root 'stu' (to praise) with suffix '-tvā'.

Root: stu (class 2)

तु (tu) - indeed, moreover (but, on the other hand, indeed, moreover)

(indeclinable)

गगने (gagane) - in the sky (in the sky, in the atmosphere)

(noun)

Locative, neuter, singular of gagana

gagana - sky, atmosphere, heaven

मोदते (modate) - rejoices (rejoices, delights, is glad)

(verb)

3rd person , singular, middle, present (laṭ) of mud

Present tense, Middle voice

1st conjugation, middle voice, 3rd person singular present.

Root: mud (class 1)

तेजसा (tejasā) - by brilliance, by splendor (by splendor, by brilliance, by power)

(noun)

Instrumental, neuter, singular of tejas

tejas - splendor, brilliance, power, energy, spiritual energy, fire, light

Root: tij

वृतः (vṛtaḥ) - surrounded, enveloped (surrounded, covered, chosen)

(adjective)

Nominative, masculine, singular of vṛta

vṛta - surrounded, covered, chosen, appointed

Past Passive Participle

Derived from the verb root 'vṛ' (to cover, surround, choose).

Root: vṛ (class 5)