महाभारतः mahābhārataḥ - book-12, chapter-281, verse-12

प्रयत्नेन च संसिद्धा धनैरपि विवर्जिताः ।
सम्यग्घुत्वा हुतवहं मुनयः सिद्धिमागताः ॥१२॥

12. prayatnena ca saṁsiddhā dhanairapi vivarjitāḥ ,
samyagghutvā hutavahaṁ munayaḥ siddhimāgatāḥ.

12. prayatnena ca saṃsiddhāḥ dhanaiḥ api vivarjitāḥ
samyak hutvā hutavaham munayaḥ siddhim āgatāḥ

12. dhanaiḥ api vivarjitāḥ prayatnena ca saṃsiddhāḥ
munayaḥ hutavaham samyak hutvā siddhim āgatāḥ

12. And having become perfected through their effort, even though devoid of material wealth, the sages attained spiritual perfection by properly making offerings into the fire (hutavaha).

Words meanings summery:

• प्रयत्नेन (prayatnena) - by effort, by exertion

• च (ca) - and, also

• संसिद्धाः (saṁsiddhāḥ) - perfected, accomplished, successful

• धनैः (dhanaiḥ) - by wealth, by riches

• अपि (api) - also, even, too

• विवर्जिताः (vivarjitāḥ) - devoid of, forsaken, abandoned

• सम्यक् (samyak) - properly, thoroughly, correctly

• हुत्वा (hutvā) - having offered, having sacrificed

• हुतवहम् (hutavaham) - to the fire, the fire-bearer

• मुनयः (munayaḥ) - sages, ascetics, hermits

• सिद्धिम् (siddhim) - perfection, accomplishment, success

• आगताः (āgatāḥ) - attained, reached, come

Words meanings and morphology

प्रयत्नेन (prayatnena) - by effort, by exertion

(noun)

Instrumental, masculine, singular of prayatna

prayatna - effort, exertion, endeavor

From root 'yat' (to strive) with prefix 'pra'

Prefix: pra

Root: yat (class 1)

च (ca) - and, also

(indeclinable)

संसिद्धाः (saṁsiddhāḥ) - perfected, accomplished, successful

(adjective)

Nominative, masculine, plural of saṃsiddha

saṁsiddha - perfected, accomplished, successful, completed

Past Passive Participle

From root 'sidh' (to succeed) with prefix 'sam'

Prefix: sam

Root: sidh (class 4)

धनैः (dhanaiḥ) - by wealth, by riches

(noun)

Instrumental, neuter, plural of dhana

dhana - wealth, riches, property, money

Root: dhā (class 3)

Note: Agent of 'vivarjitāḥ'.

अपि (api) - also, even, too

(indeclinable)

विवर्जिताः (vivarjitāḥ) - devoid of, forsaken, abandoned

(adjective)

Nominative, masculine, plural of vivarjita

vivarjita - devoid of, forsaken, abandoned, excluded

Past Passive Participle

From root 'vṛj' (to avoid, abandon) with prefix 'vi'

Prefix: vi

Root: vṛj (class 10)

सम्यक् (samyak) - properly, thoroughly, correctly

(indeclinable)

From 'sam' (with) + 'añc' (to bend, go) - perfect agreement.

हुत्वा (hutvā) - having offered, having sacrificed

(indeclinable)

Absolutive (gerund)

Formed from root 'hu' (to offer, pour) + suffix '-tvā'.

Root: hu (class 3)

हुतवहम् (hutavaham) - to the fire, the fire-bearer

(noun)

Accusative, masculine, singular of hutavaha

hutavaha - fire (lit. 'bearer of offerings'), Agni

From 'huta' (offered) + 'vaha' (bearer).

Compound type : tatpurusha (huta+vaha)

• huta – offered, sacrificed
  adjective (neuter)
  Past Passive Participle
  From root hu (to offer)
  Root: hu (class 3)
• vaha – bearer, carrier, leading
  adjective (masculine)
  Agent noun
  From root vah (to carry)
  Root: vah (class 1)

Note: Object of 'hutvā'.

मुनयः (munayaḥ) - sages, ascetics, hermits

(noun)

Nominative, masculine, plural of muni

muni - sage, ascetic, hermit, inspired holy man

Root: man (class 4)

Note: Subject of 'āgatāḥ'.

सिद्धिम् (siddhim) - perfection, accomplishment, success

(noun)

Accusative, feminine, singular of siddhi

siddhi - perfection, accomplishment, success, supernatural power

From root 'sidh' (to succeed)

Root: sidh (class 4)

Note: Object of 'āgatāḥ'.

आगताः (āgatāḥ) - attained, reached, come

(adjective)

Nominative, masculine, plural of āgata

āgata - come, arrived, attained, reached

Past Passive Participle

From root 'gam' (to go) with prefix 'ā'

Prefix: ā

Root: gam (class 1)