महाभारतः mahābhārataḥ - book-12, chapter-269, verse-9

विधूमे न्यस्तमुसले व्यङ्गारे भुक्तवज्जने ।
अतीते पात्रसंचारे भिक्षां लिप्सेत वै मुनिः ॥९॥

9. vidhūme nyastamusale vyaṅgāre bhuktavajjane ,
atīte pātrasaṁcāre bhikṣāṁ lipseta vai muniḥ.

9. vidhūme nyastamusale vyaṅgāre bhuktavajjane
atīte pātrasañcāre bhikṣām lipseta vai muniḥ

9. (yadā) vidhūme nyastamusale vyaṅgāre bhuktavajjane
pātrasañcāre atīte (tadā) vai muniḥ bhikṣām lipseta

9. A sage (muni) should indeed seek alms only after the cooking smoke has ceased, the pestle has been put away, the embers are extinguished, the household members have finished eating, and the movement of eating vessels has concluded.

Words meanings summery:

• विधूमे (vidhūme) - when the cooking smoke has ceased (without smoke, smoke having ceased)

• न्यस्तमुसले (nyastamusale) - when the pestle has been put away (after grinding) (pestle having been put down)

• व्यङ्गारे (vyaṅgāre) - when the cooking embers are extinguished (without embers, embers extinguished)

• भुक्तवज्जने (bhuktavajjane) - when the household members have finished eating (people having eaten, in the matter of people who have eaten)

• अतीते (atīte) - when it has concluded (passed, elapsed, finished, concluded)

• पात्रसञ्चारे (pātrasañcāre) - when the movement of eating vessels has concluded (in the movement of vessels, in the serving of dishes)

• भिक्षाम् (bhikṣām) - alms, charity

• लिप्सेत (lipseta) - should seek, should desire

• वै (vai) - indeed, surely, certainly

• मुनिः (muniḥ) - sage, ascetic, silent one

Words meanings and morphology

विधूमे (vidhūme) - when the cooking smoke has ceased (without smoke, smoke having ceased)

(adjective)

Locative, masculine, singular of vidhūma

vidhūma - without smoke, smoke-free

Bahuvrīhi compound: 'vi' (without) + 'dhūma' (smoke)

Compound type : bahuvrīhi (vi+dhūma)

• vi – without, dis-
  indeclinable
• dhūma – smoke
  noun (masculine)
  Derived from the root √dhū (to shake, agitate, emit smoke)
  Root: dhū (class 2)

Note: Part of a locative absolute construction.

न्यस्तमुसले (nyastamusale) - when the pestle has been put away (after grinding) (pestle having been put down)

(adjective)

Locative, masculine, singular of nyastamusala

nyastamusala - where the pestle is put down

Bahuvrīhi compound: 'nyasta' (placed down) + 'musala' (pestle)

Compound type : bahuvrīhi (nyasta+musala)

• nyasta – placed, put down
  adjective (masculine)
  Past Passive Participle
  Derived from the root √as (to throw, place) with the prefix ni
  Prefix: ni
  Root: as (class 4)
• musala – pestle
  noun (masculine)

Note: Part of a locative absolute construction.

व्यङ्गारे (vyaṅgāre) - when the cooking embers are extinguished (without embers, embers extinguished)

(adjective)

Locative, masculine, singular of vyaṅgāra

vyaṅgāra - without embers, emberless

Bahuvrīhi compound: 'vi' (without) + 'aṅgāra' (charcoal, ember)

Compound type : bahuvrīhi (vi+aṅgāra)

• vi – without, dis-
  indeclinable
• aṅgāra – charcoal, ember
  noun (masculine)

Note: Part of a locative absolute construction.

भुक्तवज्जने (bhuktavajjane) - when the household members have finished eating (people having eaten, in the matter of people who have eaten)

(adjective)

Locative, masculine, singular of bhuktavajjana

bhuktavajjana - people who have eaten

Bahuvrīhi compound: 'bhuktavat' (one who has eaten) + 'jana' (person, people)

Compound type : bahuvrīhi (bhuktavat+jana)

• bhuktavat – one who has eaten
  adjective (masculine)
  Past Active Participle
  Derived from the root √bhuj (to eat, enjoy) with the suffix -vat
  Root: bhuj (class 7)
• jana – person, people, mankind
  noun (masculine)
  Derived from the root √jan (to be born, produce)
  Root: jan (class 4)

Note: Part of a locative absolute construction.

अतीते (atīte) - when it has concluded (passed, elapsed, finished, concluded)

(adjective)

Locative, masculine, singular of atīta

atīta - passed, gone by, elapsed, finished, past

Past Passive Participle

Derived from the root √i (to go) with the prefix ati

Prefix: ati

Root: i (class 2)

Note: Part of a locative absolute construction, modifying pātrasañcāre.

पात्रसञ्चारे (pātrasañcāre) - when the movement of eating vessels has concluded (in the movement of vessels, in the serving of dishes)

(noun)

Locative, masculine, singular of pātrasañcāra

pātrasañcāra - movement of vessels, serving of dishes

Tatpuruṣa compound: 'pātra' (vessel) + 'sañcāra' (movement)

Compound type : tatpuruṣa (pātra+sañcāra)

• pātra – vessel, utensil, recipient
  noun (neuter)
  Derived from the root √pā (to drink, protect)
  Root: pā (class 1)
• sañcāra – movement, circulation, passing along
  noun (masculine)
  Derived from the root √car (to move) with the prefix sam
  Prefix: sam
  Root: car (class 1)

Note: Part of a locative absolute construction.

भिक्षाम् (bhikṣām) - alms, charity

(noun)

Accusative, feminine, singular of bhikṣā

bhikṣā - alms, charity, begging, food obtained by begging

Derived from the desiderative stem of the root √bhaj (to divide, receive)

Root: bhikṣ (class 1)

लिप्सेत (lipseta) - should seek, should desire

(verb)

3rd person , singular, active, optative (vidhiliṅ) of √labh

Desiderative

Desiderative form of √labh (to obtain), literally 'to desire to obtain'

Root: labh (class 1)

वै (vai) - indeed, surely, certainly

(indeclinable)

मुनिः (muniḥ) - sage, ascetic, silent one

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, inspired one, silent one, a holy man

Derived from the root √man (to think)

Root: man (class 4)