महाभारतः mahābhārataḥ - book-12, chapter-269, verse-17

महात्मा सुव्रतो दान्तः सर्वत्रैवानपाश्रितः ।
अपूर्वचारकः सौम्यो अनिकेतः समाहितः ॥१७॥

17. mahātmā suvrato dāntaḥ sarvatraivānapāśritaḥ ,
apūrvacārakaḥ saumyo aniketaḥ samāhitaḥ.

17. mahātmā suvrataḥ dāntaḥ sarvatra eva anapāśritaḥ
apūrva-cārakaḥ saumyaḥ aniketaḥ samāhitaḥ

17. mahātmā suvrataḥ dāntaḥ sarvatra eva anapāśritaḥ
apūrva-cārakaḥ saumyaḥ aniketaḥ samāhitaḥ

17. A great soul (mahātman), committed to excellent vows, self-controlled, and unattached everywhere. He wanders in an unprecedented manner, is gentle, houseless, and deeply composed.

Words meanings summery:

• महात्मा (mahātmā) - great-souled, noble-minded, exalted person

• सुव्रतः (suvrataḥ) - of good vows, pious, virtuous

• दान्तः (dāntaḥ) - self-controlled, subdued, disciplined

• सर्वत्र (sarvatra) - everywhere, in all places

• एव (eva) - just, only, indeed

• अनपाश्रितः (anapāśritaḥ) - unattached, independent, without support

• अपूर्व-चारकः (apūrva-cārakaḥ) - one who wanders in an unprecedented way; having no previous course

• सौम्यः (saumyaḥ) - gentle, placid, benevolent

• अनिकेतः (aniketaḥ) - houseless, homeless

• समाहितः (samāhitaḥ) - composed, collected, concentrated, meditative

Words meanings and morphology

महात्मा (mahātmā) - great-souled, noble-minded, exalted person

(noun)

Nominative, masculine, singular of mahātman

mahātman - great-souled, noble-minded, exalted person

Compound type : bahuvrīhi (mahat+ātman)

• mahat – great, large, eminent
  adjective
• ātman – self, soul, essence (ātman)
  noun (masculine)

सुव्रतः (suvrataḥ) - of good vows, pious, virtuous

(adjective)

Nominative, masculine, singular of suvrata

suvrata - of good vows, pious, virtuous

Compound type : bahuvrīhi (su+vrata)

• su – good, well, excellent
  indeclinable
• vrata – vow, sacred observance
  noun (neuter)

दान्तः (dāntaḥ) - self-controlled, subdued, disciplined

(adjective)

Nominative, masculine, singular of dānta

dānta - subdued, self-controlled, disciplined

Past Passive Participle

From root dam (to tame, subdue)

Root: dam (class 4)

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

Locative adverb from sarva

एव (eva) - just, only, indeed

(indeclinable)

Particle

अनपाश्रितः (anapāśritaḥ) - unattached, independent, without support

(adjective)

Nominative, masculine, singular of anapāśrita

anapāśrita - unattached, independent, without support

Compound type : nañ-tatpuruṣa (an+apāśrita)

• an – not, non-
  indeclinable
  Negative prefix
• apāśrita – dependent, attached, sheltered
  adjective
  Past Passive Participle
  From root śrī (to resort to, lean on) with prefixes apa-ā
  Prefixes: apa+ā
  Root: śrī (class 1)

अपूर्व-चारकः (apūrva-cārakaḥ) - one who wanders in an unprecedented way; having no previous course

(adjective)

Nominative, masculine, singular of apūrva-cāraka

apūrva-cāraka - one who wanders in an unprecedented way; having no previous course

Compound type : tatpuruṣa (apūrva+cāraka)

• apūrva – unprecedented, new, not before existing
  adjective
  Nañ-tatpuruṣa compound (a-pūrva)
• cāraka – wanderer, one who moves or roams
  noun (masculine)
  Agent noun from root car (to move, wander)
  Root: car (class 1)

सौम्यः (saumyaḥ) - gentle, placid, benevolent

(adjective)

Nominative, masculine, singular of saumya

saumya - gentle, placid, benevolent, relating to Soma or the moon

अनिकेतः (aniketaḥ) - houseless, homeless

(adjective)

Nominative, masculine, singular of aniketa

aniketa - houseless, homeless

Compound type : nañ-tatpuruṣa (an+niketa)

• an – not, non-
  indeclinable
  Negative prefix
• niketa – dwelling, house, home
  noun (masculine)

समाहितः (samāhitaḥ) - composed, collected, concentrated, meditative

(adjective)

Nominative, masculine, singular of samāhita

samāhita - composed, concentrated, meditative

Past Passive Participle

From root dhā (to place, put) with prefixes sam-ā

Prefixes: sam+ā

Root: dhā (class 3)