महाभारतः mahābhārataḥ - book-12, chapter-269, verse-6

अतिवादांस्तितिक्षेत नाभिमन्येत्कथंचन ।
क्रोध्यमानः प्रियं ब्रूयादाक्रुष्टः कुशलं वदेत् ॥६॥

6. ativādāṁstitikṣeta nābhimanyetkathaṁcana ,
krodhyamānaḥ priyaṁ brūyādākruṣṭaḥ kuśalaṁ vadet.

6. ativādān titikṣeta na abhimanyet kathaṃcana
krodhyamānaḥ priyam brūyāt ākruṣṭaḥ kuśalam vadet

6. ativādān titikṣeta kathaṃcana na abhimanyet
krodhyamānaḥ priyam brūyāt ākruṣṭaḥ kuśalam vadet

6. One should tolerate harsh words and never feel insulted. If angered, one should speak pleasantly, and if reviled, one should speak well or utter blessings.

Words meanings summery:

• अतिवादान् (ativādān) - harsh words, reproaches, abusive language

• तितिक्षेत (titikṣeta) - one should tolerate, one should endure

• न (na) - not, no

• अभिमन्येत् (abhimanyet) - one should feel insulted (one should think oneself, one should regard oneself (as insulted))

• कथंचन (kathaṁcana) - never (by any means, in any way, never (with negative))

• क्रोध्यमानः (krodhyamānaḥ) - if angered (being angered, becoming angry)

• प्रियम् (priyam) - pleasantly (adverbial) (pleasant, dear, beloved; a pleasant thing)

• ब्रूयात् (brūyāt) - one should speak, one should say

• आक्रुष्टः (ākruṣṭaḥ) - if reviled (reviled, insulted, abused)

• कुशलम् (kuśalam) - well (adverbial), or good words/blessings (well-being, welfare, prosperity; good, auspicious)

• वदेत् (vadet) - one should speak, one should say

Words meanings and morphology

अतिवादान् (ativādān) - harsh words, reproaches, abusive language

(noun)

Accusative, masculine, plural of ativāda

ativāda - harsh words, abusive speech, excessive talk

Compound of ati (excessive) and vāda (speech)

Compound type : tatpuruṣa (ati+vāda)

• ati – over, beyond, excessively
  indeclinable
• vāda – speech, saying, argument
  noun (masculine)
  Derived from root vad
  Root: vad (class 1)

तितिक्षेत (titikṣeta) - one should tolerate, one should endure

(verb)

3rd person , singular, middle, optative (vidhi liṅ) of titikṣ

optative mood, third person, singular

desiderative of root sah (A), class 1

Root: sah (class 1)

न (na) - not, no

(indeclinable)

अभिमन्येत् (abhimanyet) - one should feel insulted (one should think oneself, one should regard oneself (as insulted))

(verb)

3rd person , singular, middle, optative (vidhi liṅ) of abhiman

optative mood, third person, singular

root man (4th class, A) with upasarga abhi

Prefix: abhi

Root: man (class 4)

कथंचन (kathaṁcana) - never (by any means, in any way, never (with negative))

(indeclinable)

क्रोध्यमानः (krodhyamānaḥ) - if angered (being angered, becoming angry)

(participle)

Nominative, masculine, singular of krodhyamāna

krodhyamāna - being angered, becoming angry

Present Passive Participle

Derived from root krudh (4th class, P), passive voice

Root: krudh (class 4)

प्रियम् (priyam) - pleasantly (adverbial) (pleasant, dear, beloved; a pleasant thing)

(adjective)

Accusative, neuter, singular of priya

priya - dear, beloved, pleasant, agreeable

Note: Used adverbially.

ब्रूयात् (brūyāt) - one should speak, one should say

(verb)

3rd person , singular, active, optative (vidhi liṅ) of brū

optative mood, third person, singular

root brū (2nd class, U)

Root: brū (class 2)

आक्रुष्टः (ākruṣṭaḥ) - if reviled (reviled, insulted, abused)

(participle)

Nominative, masculine, singular of ākruṣṭa

ākruṣṭa - reviled, abused, reproached; called out

Past Passive Participle

Derived from root kruś (1st class, P) with upasarga ā

Prefix: ā

Root: kruś (class 1)

कुशलम् (kuśalam) - well (adverbial), or good words/blessings (well-being, welfare, prosperity; good, auspicious)

(noun)

Accusative, neuter, singular of kuśala

kuśala - well-being, welfare, prosperity, skill; good, auspicious

Note: Used adverbially or as a noun.

वदेत् (vadet) - one should speak, one should say

(verb)

3rd person , singular, active, optative (vidhi liṅ) of vad

optative mood, third person, singular

root vad (1st class, P)

Root: vad (class 1)