महाभारतः mahābhārataḥ - book-12, chapter-269, verse-20

अभयं सर्वभूतेभ्यो दत्त्वा यः प्रव्रजेद्गृहात् ।
लोकास्तेजोमयास्तस्य तथानन्त्याय कल्पते ॥२०॥

20. abhayaṁ sarvabhūtebhyo dattvā yaḥ pravrajedgṛhāt ,
lokāstejomayāstasya tathānantyāya kalpate.

20. abhayam sarvabhūtebhyaḥ dattvā yaḥ pravrajet gṛhāt
lokāḥ tejomayāḥ tasya tathā ānantyāya kalpate

20. yaḥ sarvabhūtebhyaḥ abhayam dattvā gṛhāt pravrajet,
tasya lokāḥ tejomayāḥ tathā ānantyāya kalpate

20. One who, having granted fearlessness to all beings, renounces his home, for him the worlds become radiant, and he thus becomes worthy of eternity.

Words meanings summery:

• अभयम् (abhayam) - fearlessness, safety

• सर्वभूतेभ्यः (sarvabhūtebhyaḥ) - to all beings, for all creatures

• दत्त्वा (dattvā) - having given

• यः (yaḥ) - who, he who

• प्रव्रजेत् (pravrajet) - should renounce, should go forth

• गृहात् (gṛhāt) - from home, from the house

• लोकाः (lokāḥ) - worlds, realms

• तेजोमयाः (tejomayāḥ) - full of light, radiant, luminous

• तस्य (tasya) - for him, his

• तथा (tathā) - thus, so, and so

• आनन्त्याय (ānantyāya) - for eternity, for endlessness

• कल्पते (kalpate) - becomes fit, is destined, is able

Words meanings and morphology

अभयम् (abhayam) - fearlessness, safety

(noun)

Accusative, neuter, singular of abhaya

abhaya - fearlessness, safety, security

a (negation) + bhaya (fear)

Compound type : nañ-tatpuruṣa (a+bhaya)

• a – not, un-
  indeclinable
  negation prefix
• bhaya – fear, dread
  noun (neuter)
  from root √bhī (to fear)
  Root: bhī (class 3)

Note: Acts as object of 'giving'.

सर्वभूतेभ्यः (sarvabhūtebhyaḥ) - to all beings, for all creatures

(noun)

Dative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, whole
  adjective
• bhūta – being, creature; past; what has been
  noun (neuter)
  Past Passive Participle
  from √bhū (to be, to exist)
  Root: bhū (class 1)

Note: Recipient of the 'giving'.

दत्त्वा (dattvā) - having given

(indeclinable)

absolutive

from root √dā (to give) + -tvā suffix

Root: dā (class 3)

Note: Forms a compound action with 'pravrajet'.

यः (yaḥ) - who, he who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Relative pronoun referring to the subject of 'pravrajet'.

प्रव्रजेत् (pravrajet) - should renounce, should go forth

(verb)

3rd person , singular, active, optative (vidhiliṅ) of pravraj

Prefix: pra

Root: vraj (class 1)

Note: Refers to the action of renunciation.

गृहात् (gṛhāt) - from home, from the house

(noun)

Ablative, masculine, singular of gṛha

gṛha - house, home, dwelling

Note: Indicates the place from which renunciation occurs.

लोकाः (lokāḥ) - worlds, realms

(noun)

Nominative, masculine, plural of loka

loka - world, realm, people

Note: Subject of the second clause.

तेजोमयाः (tejomayāḥ) - full of light, radiant, luminous

(adjective)

Nominative, masculine, plural of tejomaya

tejomaya - consisting of light, radiant, luminous

tejas (light, splendor) + -maya (made of, full of)

Compound type : tatpuruṣa (implied) (tejas+maya)

• tejas – light, splendor, energy, spiritual power
  noun (neuter)
• maya – made of, consisting of, full of
  suffix/adjective
  secondary suffix

Note: Describes 'lokāḥ'.

तस्य (tasya) - for him, his

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers back to 'yaḥ'.

तथा (tathā) - thus, so, and so

(indeclinable)

Note: Connects the two clauses, indicating consequence.

आनन्त्याय (ānantyāya) - for eternity, for endlessness

(noun)

Dative, neuter, singular of ānantya

ānantya - endlessness, eternity, infinity

ananta (endless) + -ya (suffix forming abstract nouns)

Note: Purpose for which he becomes fit.

कल्पते (kalpate) - becomes fit, is destined, is able

(verb)

3rd person , singular, middle, present (laṭ) of kḷp

Root: kḷp (class 10)

Note: Main verb of the second clause.