महाभारतः mahābhārataḥ - book-12, chapter-269, verse-14

अनुरोधविरोधाभ्यां समः स्यादचलो ध्रुवः ।
सुकृतं दुष्कृतं चोभे नानुरुध्येत कर्मणि ॥१४॥

14. anurodhavirodhābhyāṁ samaḥ syādacalo dhruvaḥ ,
sukṛtaṁ duṣkṛtaṁ cobhe nānurudhyeta karmaṇi.

14. anurodhavirodhābhyām samaḥ syāt acalaḥ dhruvaḥ
sukṛtam duṣkṛtam ca ubhe na anurudhyeta karmaṇi

14. anurodhavirodhābhyām samaḥ acalaḥ dhruvaḥ syāt
ubhe sukṛtam ca duṣkṛtam karmaṇi na anurudhyeta

14. One should remain balanced, unshakeable, and steadfast amidst favors and opposition. One should not be attached to either good (sukṛta) or bad (duṣkṛta) actions (karma).

Words meanings summery:

• अनुरोधविरोधाभ्याम् (anurodhavirodhābhyām) - by/with favors and opposition, by/with compliance and non-compliance

• समः (samaḥ) - equal, balanced, impartial

• स्यात् (syāt) - one should be, may one be

• अचलः (acalaḥ) - unmoving, firm, steady

• ध्रुवः (dhruvaḥ) - constant, steadfast, fixed

• सुकृतम् (sukṛtam) - good deed, merit, virtue

• दुष्कृतम् (duṣkṛtam) - bad deed, demerit, sin

• च (ca) - and, also, moreover

• उभे (ubhe) - both (feminine/neuter dual)

• न (na) - not, no

• अनुरुध्येत (anurudhyeta) - one should be attached to, one should cling to

• कर्मणि (karmaṇi) - in action, in deeds, in consequence of actions (karma)

Words meanings and morphology

अनुरोधविरोधाभ्याम् (anurodhavirodhābhyām) - by/with favors and opposition, by/with compliance and non-compliance

(noun)

Instrumental, masculine, dual of anurodhavirodha

anurodhavirodha - favor and opposition, compliance and non-compliance

Compound type : dvandva (anurodha+virodha)

• anurodha – compliance, favor, request, importunity
  noun (masculine)
  From prefix anu- and root √rudh (to obstruct, to comply)
  Prefix: anu
  Root: rudh (class 7)
• virodha – opposition, disagreement, hostility, conflict
  noun (masculine)
  From prefix vi- and root √rudh (to obstruct, to oppose)
  Prefix: vi
  Root: rudh (class 7)

समः (samaḥ) - equal, balanced, impartial

(adjective)

Nominative, masculine, singular of sama

sama - equal, same, like, balanced, impartial, tranquil

स्यात् (syāt) - one should be, may one be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of as

Root: as (class 2)

अचलः (acalaḥ) - unmoving, firm, steady

(adjective)

Nominative, masculine, singular of acala

acala - unmoving, immovable, firm, steady, mountain

Negative prefix 'a-' + √cal (to move)

Prefix: a

Root: cal (class 1)

ध्रुवः (dhruvaḥ) - constant, steadfast, fixed

(adjective)

Nominative, masculine, singular of dhruva

dhruva - constant, fixed, firm, permanent, unchangeable

सुकृतम् (sukṛtam) - good deed, merit, virtue

(noun)

Accusative, neuter, singular of sukṛta

sukṛta - good deed, virtuous act, merit

Past Passive Participle (used as noun)

Prefix su- + Past Passive Participle of √kṛ (to do)

Prefix: su

Root: kṛ (class 8)

दुष्कृतम् (duṣkṛtam) - bad deed, demerit, sin

(noun)

Accusative, neuter, singular of duṣkṛta

duṣkṛta - bad deed, wicked act, sin, demerit

Past Passive Participle (used as noun)

Prefix duṣ- + Past Passive Participle of √kṛ (to do)

Prefix: duṣ

Root: kṛ (class 8)

च (ca) - and, also, moreover

(indeclinable)

उभे (ubhe) - both (feminine/neuter dual)

(pronoun)

Accusative, neuter, dual of ubha

ubha - both, two

न (na) - not, no

(indeclinable)

अनुरुध्येत (anurudhyeta) - one should be attached to, one should cling to

(verb)

3rd person , singular, middle, optative (vidhiliṅ) of anurudh

From prefix anu- and root √rudh (to obstruct, to comply)

Prefix: anu

Root: rudh (class 7)

Note: The root √rudh (class 7) is Ātmanepadin (middle voice) in this context.

कर्मणि (karmaṇi) - in action, in deeds, in consequence of actions (karma)

(noun)

Locative, neuter, singular of karma

karma - action, deed, work, effect of action

From √kṛ (to do) + -man suffix

Root: kṛ (class 8)