महाभारतः mahābhārataḥ - book-12, chapter-269, verse-19

विजानतां मोक्ष एष श्रमः स्यादविजानताम् ।
मोक्षयानमिदं कृत्स्नं विदुषां हारितोऽब्रवीत् ॥१९॥

19. vijānatāṁ mokṣa eṣa śramaḥ syādavijānatām ,
mokṣayānamidaṁ kṛtsnaṁ viduṣāṁ hārito'bravīt.

19. vijānatām mokṣaḥ eṣaḥ śramaḥ syāt avijānatām
mokṣa-yānam idam kṛtsnam viduṣām hāritaḥ abravīt

19. eṣaḥ mokṣaḥ vijānatām avijānatām śramaḥ syāt
hāritaḥ abravīt idam kṛtsnam mokṣa-yānam viduṣām

19. This liberation (mokṣa) is for those who are discerning; for those without discernment, it would be mere toil. Hārita declared that this entire vehicle to liberation (mokṣa-yāna) is for the wise.

Words meanings summery:

• विजानताम् (vijānatām) - of those who know, for those who are discerning

• मोक्षः (mokṣaḥ) - liberation, release (mokṣa)

• एषः (eṣaḥ) - this (masculine nominative singular)

• श्रमः (śramaḥ) - toil, effort, labor, fatigue

• स्यात् (syāt) - would be, should be, may be

• अविजानताम् (avijānatām) - of those who do not know, for those without discernment

• मोक्ष-यानम् (mokṣa-yānam) - vehicle to liberation, path to liberation (mokṣa-yāna)

• इदम् (idam) - this

• कृत्स्नम् (kṛtsnam) - entire, whole, complete

• विदुषाम् (viduṣām) - of the wise, for the learned

• हारितः (hāritaḥ) - Hārita (a proper name)

• अब्रवीत् (abravīt) - he said, he declared, he spoke

Words meanings and morphology

विजानताम् (vijānatām) - of those who know, for those who are discerning

(adjective)

Genitive, plural of vijānat

vijānat - knowing, discerning, wise

Present Active Participle

Participle from root jñā (to know) with prefix vi

Prefix: vi

Root: jñā (class 9)

Note: Refers to masculine or common gender.

मोक्षः (mokṣaḥ) - liberation, release (mokṣa)

(noun)

Nominative, masculine, singular of mokṣa

mokṣa - liberation, release, emancipation (mokṣa)

From root muc (to release)

Root: muc (class 6)

एषः (eṣaḥ) - this (masculine nominative singular)

(pronoun)

Nominative, masculine, singular of etad

etad - this, that (demonstrative pronoun)

श्रमः (śramaḥ) - toil, effort, labor, fatigue

(noun)

Nominative, masculine, singular of śrama

śrama - toil, effort, labor, fatigue

From root śram (to be weary, to toil)

Root: śram (class 4)

स्यात् (syāt) - would be, should be, may be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of as

Root: as (class 2)

अविजानताम् (avijānatām) - of those who do not know, for those without discernment

(adjective)

Genitive, plural of avijānat

avijānat - not knowing, undiscerning, ignorant

Compound type : nañ-tatpuruṣa (a+vijānat)

• a – not, non-
  indeclinable
  Negative prefix
• vijānat – knowing, discerning
  adjective
  Present Active Participle
  Participle from root jñā (to know) with prefix vi
  Prefix: vi
  Root: jñā (class 9)

Note: Refers to masculine or common gender.

मोक्ष-यानम् (mokṣa-yānam) - vehicle to liberation, path to liberation (mokṣa-yāna)

(noun)

Nominative, neuter, singular of mokṣa-yāna

mokṣa-yāna - vehicle to liberation, path to liberation

Compound type : tatpuruṣa (mokṣa+yāna)

• mokṣa – liberation, release (mokṣa)
  noun (masculine)
  From root muc (to release)
  Root: muc
• yāna – vehicle, path, course, going
  noun (neuter)
  From root yā (to go)
  Root: yā (class 2)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this (demonstrative pronoun)

कृत्स्नम् (kṛtsnam) - entire, whole, complete

(adjective)

Nominative, neuter, singular of kṛtsna

kṛtsna - entire, whole, complete

विदुषाम् (viduṣām) - of the wise, for the learned

(adjective)

Genitive, plural of vidvas

vidvas - wise, learned, knowing

Perfect Active Participle

Participle from root vid (to know)

Root: vid (class 2)

Note: Refers to masculine or common gender.

हारितः (hāritaḥ) - Hārita (a proper name)

(proper noun)

Nominative, masculine, singular of hārita

hārita - Hārita (name of an ancient sage or author)

अब्रवीत् (abravīt) - he said, he declared, he spoke

(verb)

3rd person , singular, active, imperfect past (laṅ) of brū

Root: brū (class 2)