महाभारतः mahābhārataḥ - book-12, chapter-230, verse-9

तपोधर्मेण संयुक्तस्तपोनित्यः सुसंशितः ।
तेन सर्वानवाप्नोति कामान्यान्मनसेच्छति ॥९॥

9. tapodharmeṇa saṁyuktastaponityaḥ susaṁśitaḥ ,
tena sarvānavāpnoti kāmānyānmanasecchati.

9. tapodharmeṇa saṃyuktaḥ taponityaḥ susaṃśitaḥ
tena sarvān avāpnoti kāmān yān manasā icchati

9. tapodharmeṇa saṃyuktaḥ taponityaḥ susaṃśitaḥ tena (puruṣaḥ) manasā yān kāmān icchati,
sarvān (tān kāmān) avāpnoti

9. One who is endowed with the natural law (dharma) of austerity (tapas), ever constant in austerity, and highly disciplined—that person obtains all the desires which he wishes for in his mind.

Words meanings summery:

• तपोधर्मेण (tapodharmeṇa) - by adhering to the intrinsic nature or principle of austerity (by the natural law (dharma) of austerity (tapas))

• संयुक्तः (saṁyuktaḥ) - endowed with, connected, joined, united

• तपोनित्यः (taponityaḥ) - constantly practicing austerity, ever-austere

• सुसंशितः (susaṁśitaḥ) - well-sharpened, highly disciplined, very keen

• तेन (tena) - by such a person (by him, by that (person/means))

• सर्वान् (sarvān) - all

• अवाप्नोति (avāpnoti) - he obtains, he attains, he reaches

• कामान् (kāmān) - desires, objects of desire

• यान् (yān) - which, whatever

• मनसा (manasā) - by the mind, with the mind

• इच्छति (icchati) - he desires, he wishes

Words meanings and morphology

तपोधर्मेण (tapodharmeṇa) - by adhering to the intrinsic nature or principle of austerity (by the natural law (dharma) of austerity (tapas))

(noun)

Instrumental, masculine, singular of tapodharma

tapodharma - the natural law (dharma) of austerity (tapas); ascetic duty

Compound (ṣaṣṭhī-tatpuruṣa) of tapas and dharma

Compound type : tatpuruṣa (tapas+dharma)

• tapas – austerity, penance, spiritual fervor
  noun (neuter)
  Root: tap (class 1)
• dharma – natural law, intrinsic nature, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)

Note: Describes the means by which one is endowed.

संयुक्तः (saṁyuktaḥ) - endowed with, connected, joined, united

(adjective)

Nominative, masculine, singular of saṃyukta

saṁyukta - joined, united, endowed with, connected with

Past Passive Participle

From sam- + root yuj- 'to join'

Prefix: sam

Root: yuj (class 7)

Note: Qualifies the implied subject.

तपोनित्यः (taponityaḥ) - constantly practicing austerity, ever-austere

(adjective)

Nominative, masculine, singular of taponitya

taponitya - constantly practicing austerity (tapas), devoted to penance

Compound (bahuvrīhi or tatpuruṣa) of tapas and nitya

Compound type : tatpuruṣa (tapas+nitya)

• tapas – austerity, penance, spiritual fervor
  noun (neuter)
  Root: tap (class 1)
• nitya – constant, eternal, perpetual, always
  adjective (masculine)

Note: Qualifies the implied subject.

सुसंशितः (susaṁśitaḥ) - well-sharpened, highly disciplined, very keen

(adjective)

Nominative, masculine, singular of susaṃśita

susaṁśita - well-sharpened, highly disciplined, perfectly refined

Past Passive Participle

From su- (well) + sam- + root śi (to sharpen)

Compound type : karmadhāraya (su+saṃśita)

• su – good, well, excellent
  indeclinable
• saṃśita – sharpened, disciplined, determined
  adjective (masculine)
  Past Passive Participle
  From sam- + root śi (to sharpen)
  Prefix: sam
  Root: śi (class 2)

Note: Qualifies the implied subject.

तेन (tena) - by such a person (by him, by that (person/means))

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the person described by the preceding adjectives.

सर्वान् (sarvān) - all

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole, complete

Note: Qualifies 'kāmān'.

अवाप्नोति (avāpnoti) - he obtains, he attains, he reaches

(verb)

3rd person , singular, active, present (laṭ) of avāp

Prefix: ava

Root: āp (class 5)

Note: Main verb.

कामान् (kāmān) - desires, objects of desire

(noun)

Accusative, masculine, plural of kāma

kāma - desire, wish, sensual pleasure, object of desire

Root: kam (class 1)

Note: Object of 'avāpnoti'.

यान् (yān) - which, whatever

(pronoun)

Accusative, masculine, plural of yad

yad - which, what, who

Note: Relative pronoun referring to 'kāmān'.

मनसा (manasā) - by the mind, with the mind

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought, heart

Root: man (class 4)

Note: Specifies the instrument of desiring.

इच्छति (icchati) - he desires, he wishes

(verb)

3rd person , singular, active, present (laṭ) of iṣ

From root iṣ- 'to desire'

Root: iṣ (class 6)

Note: Verb for the relative clause.