महाभारतः mahābhārataḥ - book-12, chapter-230, verse-11

तदुक्तं वेदवादेषु गहनं वेददर्शिभिः ।
वेदान्तेषु पुनर्व्यक्तं क्रमयोगेन लक्ष्यते ॥११॥

11. taduktaṁ vedavādeṣu gahanaṁ vedadarśibhiḥ ,
vedānteṣu punarvyaktaṁ kramayogena lakṣyate.

11. tat uktam vedavādeṣu gahanam vedadarśibhiḥ
vedānteṣu punaḥ vyaktam kramayogena lakṣyate

11. That (truth) is declared profound in the Vedic discourses by those who discern the Vedas. However, in the Vedānta texts, it is clearly perceived through a gradual and systematic discipline (yoga).

Words meanings summery:

• तत् (tat) - that (truth/concept) (that, it)

• उक्तम् (uktam) - declared (said, spoken, declared)

• वेदवादेषु (vedavādeṣu) - in the Vedic discourses (in discussions of the Vedas, in Vedic teachings)

• गहनम् (gahanam) - profound (deep, profound, impenetrable, mysterious)

• वेददर्शिभिः (vedadarśibhiḥ) - by those who discern the Vedas (by those who see/perceive the Vedas)

• वेदान्तेषु (vedānteṣu) - in the Vedānta texts (in the end of the Vedas, in the Upanishads, in Vedānta philosophy)

• पुनः (punaḥ) - however (again, but, however, moreover)

• व्यक्तम् (vyaktam) - clearly perceived (manifested, apparent, clear, explicit)

• क्रमयोगेन (kramayogena) - through a gradual and systematic discipline (yoga) (by a progressive discipline/method)

• लक्ष्यते (lakṣyate) - is perceived (is perceived, is observed, is indicated, is understood)

Words meanings and morphology

तत् (tat) - that (truth/concept) (that, it)

(pronoun)

Nominative, neuter, singular of tat

tat - that, it, so, then

Note: Also accusative singular neuter.

उक्तम् (uktam) - declared (said, spoken, declared)

(adjective)

Nominative, neuter, singular of ukta

ukta - said, spoken, declared

Past Passive Participle

Derived from root vac (to speak)

Root: vac (class 2)

Note: Predicate adjective for 'tat'.

वेदवादेषु (vedavādeṣu) - in the Vedic discourses (in discussions of the Vedas, in Vedic teachings)

(noun)

Locative, masculine, plural of vedavāda

vedavāda - discussion/discourse of the Veda, Vedic teaching

Compound type : tatpurusha (veda+vāda)

• veda – knowledge, Veda (sacred texts)
  noun (masculine)
  Root: vid (class 2)
• vāda – speech, discourse, discussion, doctrine
  noun (masculine)
  action noun
  From root vad (to speak)
  Root: vad (class 1)

गहनम् (gahanam) - profound (deep, profound, impenetrable, mysterious)

(adjective)

Nominative, neuter, singular of gahana

gahana - deep, thick, impenetrable, profound

Root: gah

Note: Predicate adjective for 'tat'.

वेददर्शिभिः (vedadarśibhiḥ) - by those who discern the Vedas (by those who see/perceive the Vedas)

(noun)

Instrumental, masculine, plural of vedadarśin

vedadarśin - one who sees/knows the Vedas

Formed with darśin (seeing) from dṛś (to see)

Compound type : tatpurusha (veda+darśin)

• veda – knowledge, Veda (sacred texts)
  noun (masculine)
  Root: vid (class 2)
• darśin – seeing, perceiving, showing; one who sees/knows
  adjective (masculine)
  agent noun / suffix -in
  From root dṛś (to see)
  Root: dṛś (class 1)

Note: Agent of uktam.

वेदान्तेषु (vedānteṣu) - in the Vedānta texts (in the end of the Vedas, in the Upanishads, in Vedānta philosophy)

(noun)

Locative, masculine, plural of vedānta

vedānta - end of the Veda, Upanishad, Vedānta philosophy

Compound type : tatpurusha (veda+anta)

• veda – knowledge, Veda (sacred texts)
  noun (masculine)
  Root: vid (class 2)
• anta – end, limit, conclusion
  noun (masculine)

पुनः (punaḥ) - however (again, but, however, moreover)

(indeclinable)

Note: Sandhi form of punaḥ.

व्यक्तम् (vyaktam) - clearly perceived (manifested, apparent, clear, explicit)

(adjective)

Nominative, neuter, singular of vyakta

vyakta - manifested, apparent, clear, explicit

Past Passive Participle

From root añj (to anoint, manifest) with prefix vi

Prefix: vi

Root: añj (class 7)

Note: Predicate adjective for 'tat'.

क्रमयोगेन (kramayogena) - through a gradual and systematic discipline (yoga) (by a progressive discipline/method)

(noun)

Instrumental, masculine, singular of kramayoga

kramayoga - progressive discipline, systematic application

Compound type : tatpurusha (krama+yoga)

• krama – step, order, succession, progressive
  noun (masculine)
  Root: kram (class 1)
• yoga – union, discipline, method, spiritual practice, controlled state of mind
  noun (masculine)
  From root yuj (to join)
  Root: yuj (class 7)

Note: Instrument of perception.

लक्ष्यते (lakṣyate) - is perceived (is perceived, is observed, is indicated, is understood)

(verb)

3rd person , singular, passive, present (laṭ) of lakṣyate

Present passive

lakṣ root, Present Passive third person singular

Root: lakṣ (class 10)